Walter Sisulu University
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Ipasi-lentloko
The headband is meticulously crafted from flat white bead strips, elegantly adorned with delicate blue lines that trace their way across its surface. This stunning piece is further enhanced by a vibrant fringe of chevrons, sporting a palette of striking blue, green, and red hues, all interspersed with intricately arranged white and black beads. At the centre of the forehead, three lustrous pearl buttons are tastefully positioned, adding a touch of sophistication and charm. This beautiful headband is traditionally worn by both middle and adult-aged male and female members of the Nxaxo community in Centani, serving as a symbol of cultural identity and artistic expression.Purchased from Mrs Joan BrosterForms part of: Walter Sisulu University Beadwork Collectio
Iguza
A stunningly crafted calabash, fully adorned with intricate beads in an array of vibrant colours—pristine white, lush green, sunny yellow, fiery red, deep black, and calming turquoise. The handle is elegantly designed with a striking strip of navy and yellow beads, providing both functionality and aesthetic appeal. This beautifully decorated calabash serves a significant purpose: it is used by a traditional doctor to carry powdered medicine, embodying both artistry and cultural importance in its form.Purchased from Mrs Joan BrosterForms part of: Walter Sisulu University Beadwork Collectio
Impempe
A beautifully crafted whistle hangs from a delicate necklet, featuring a sleek steel whistle suspended amidst an array of vibrant decorations. Adorned with strands of intricately designed flat strips, the whistle is embellished with colourful glass beads that catch the light, creating a shimmering effect. Short, playful bead streamers dangle gracefully, while delightful pink wool pompoms add a touch of whimsy. Pearl buttons provide a touch of elegance, enhancing the overall charm of this unique piece.Purchased from Mrs Joan BrosterForms part of: Walter Sisulu University Beadwork Collectio
Ubulunga bempungutye
The necklace is a ceremonial neckband, comprising dual strands of white beads, culminating in a single pearl button. This adornment is further embellished with the pelts and furs derived from a jackal. Notably, this neckband transcends gender boundaries, being universally worn by both males and females. This piece not only serves as a decorative accessory but also signifies cultural and perhaps ritualistic importance, warranting further investigation into its origins, symbolism, and role within isiXhosa-speaking people who utilise it.Purchased from Mrs Joan BrosterForms part of: Walter Sisulu University Beadwork Collectio
Inkciyo yomtshakazi
This genital girdle, adorned with a single bead fringe delicately attached to an apron, finds its elegance in simplicity. Supported by four rows of shimmering white "AMASO" beads resembling pearls, this exquisite garment holds profound cultural significance as it adorns a bride on her special day. The choice of white AMASO beads adds a touch of purity and innocence and signifies the bride's transition into a new phase of life, symbolising hope, clarity, and new beginnings. As the bride wears this girdle, it becomes more than just an accessory; it becomes a sacred link between her and her cultural heritage, a tangible expression of tradition, and a testament to the love and commitment she shares with her partner. Paired with her bead band and blankets, the girdle completes the bride's ensemble, weaving elements of beauty and symbolism into a tapestry of matrimonial bliss. Thus, this genital girdle becomes a cherished heirloom, carrying within its beads the memories and blessings of generations past.Purchased from Mrs Joan BrosterForms part of: Walter Sisulu University Beadwork Collectio
Exclusive breastfeeding up to six months in very and extremly low birth weight infants and determinants of breastfeeding practices at the Frere Hospital in the Eastern Cape, South Africa
INTRODUCTION: Breastmilk provides adequate nutrition for the optimal growth and development of infants globally. Breastfeeding is an incomparable practice that cannot sufficiently be replaced by any other substance. Breastmilk and breastfeeding offer numerous medical and non-medical advantages that influence the welfare not only of infants, but also of women, their families and society. The last few decades have shown a worldwide increase in the birth and survival rate of preterm, very low birth weight (VLBW) and extremely low birth weight (ELBW) infants. These infants have an increased risk of adverse outcomes, thus necessitating optimal management including best feeding practices of this vulnerable population. AIM: This study assessed the exclusive breastfeeding (EBF) rate in VLBW and ELBW infants at their corrected six months of age and aimed to identify reasons for premature cessation of EBF as well as appraising the association between maternal socio-demographic variables and breastfeeding practices. This study also investigated the type, volume and preparation of replacement feeds given to infants that were not EBF. iii METHOD: This retrospective, cross sectional descriptive study was conducted between December 2017 to November 2018 at Frere Hospital in the Eastern Cape. A comprehensive database was compiled with all the infants’ demographics and relevant maternal socio-demographic variables at birth. Information on the changeover of primary caregiver, feeding practices, reasons stated for premature discontinuation of EBF, and the infant’s anthropometry were documented at each follow up visit and included in the database. RESULTS: The prevalence of EBF at the corrected six month follow up was 22%. Insufficient breastmilk supply (23%, 43% and 13% at one, three and six months respectively) and maternal commitments to school or work (35%, 33% and 50% at one, three and six months respectively) were the predominant reasons stated by mothers for discontinuation of EBF. The number of other children a mother had was significantly related to EBF practices at months one and six (p = .029 and .025, respectively), and EBF was also significantly related to the level of maternal education at month three (p = .006). The percentage of mothers who breastfed exclusively was proportional to the number of other children they had, and inversely proportional to the level of their education. The volume of replacement feeds was known to be incorrect in over a third of cases at months one and three (35% and 34%, respectively), and in almost half of cases at month six (48%). Replacement feeds were being prepared most incorrectly at the three month follow up with almost half (46%) of these feeds being prepared iv inaccurately. These replacement feeds comprised of exclusive formula feeds (EFF) for 95% of cases that were not EBF at month one, 88% at month three, and 97% at month six. CONCLUSIONS: The prevalence of EBF in VLBW and ELBW infants at six months in this study remains sub-optimal compared with other low- and middle-income countries (LMICs) and is much lower than the target set by the World Health Organisation (WHO). Factors that affected EBF practices in this study include mother’s perception of insufficient breastmilk supply, maternal commitments to work/school, the number of other children in the household as well as the level of maternal education. A combination of various interventions is urgently needed to effectively increase EBF rates in this population.Thesis (Masters) -- Faculty of Medicine and Health Sciences, 202
Ugesi-wesinqe
An intricate waistband crafted from vibrant plastic tubing in shades of yellow and green encircles the waist. This ornate design features a charming bead fringe measuring three centimetres, cascading elegantly from either side. Accentuating the colourful tubing are playful pink wool pompoms, adding a delightful touch of whimsy to the overall aesthetic. The combination of vivid hues and decorative elements creates a stunning visual appeal, making the waistband a standout accessory.Purchased from Mrs Joan BrosterForms part of: Walter Sisulu University Beadwork Collectio
Ubulunga bobudlezana
A neckband crafted from carefully woven strands of white hair, meticulously secured in elegant ovals and bordered with a buttonhole stitch. The hair is sourced from the tail of a heifer cow known as "inkomo yobulunga" within the isiXhosa-speaking community. This remarkable necklace is specially designed for nursing mothers to wear during their confinement period, symbolising tradition, care, and support during this important phase of motherhood.Purchased from Mrs Joan BrosterForms part of: Walter Sisulu University Beadwork Collectio
Isiphondo
In this captivating depiction, the medicine horn takes the form of a small, exquisite bottle, meticulously adorned with a stunning mosaic crafted from an array of green, white, and navy beads that catch the light beautifully. Cascading from the neck of the bottle, a necklace composed of vibrant green and pristine white beads seamlessly intertwines, highlighted by the shimmering elegance of a lustrous pearl button that serves as the centrepiece. Around the base of the bottle, a whimsical fringe of jet-black pearls dances delicately, imparting an air of sophistication and grace. This intricately designed piece is not merely ornamental; it is traditionally donned by diviners around the enchanting locale of Coffee Bay in the Mqanduli District, serving as a ceremonial emblem of their revered craft.Purchased from Mrs Joan BrosterForms part of: Walter Sisulu University Beadwork Collectio
Ihobho
Two ornate brass curtain rings are adorned with a flat strip of intricate beading, which catches the light beautifully. Delicate short bead streamers cascade from the rings, adding a touch of elegance. This stunning design has its roots in the amaMfengu subcultural group, seamlessly blending with the rich heritage of the isiXhosa-speaking community in the Peddie district.Purchased from Mrs Joan BrosterForms part of: Walter Sisulu University Beadwork Collectio