JURNAL PENELITIAN SEJARAH DAN BUDAYA
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POTRET NELAYAN SUNGSANG KABUPATEN BANYUASIN PROVINSI SUMATERA SELATAN
Full text linkFishermen are a community group that is always identified with people who are backward and tend tobe poor. The cause of the poverty of fishing communities is the limited ability to increase their productioncapacity and not optimally utilize and maintain their potential. This paper aims to find out how thebreeding fishermen work, describing fishing gear and profit sharing patterns applicable in the fishingcommunities of Sungsang. The type of this research is qualitative descriptive research with informantand key informant, some Sungsang fishermen, Sungsang community leaders and Banyuasin II subdistrict.This research was conducted in Sungsang Subdistrict Banyuasin II Banyuasin with data collectingtechnique that is through interview, observation, documentation, and library research by using technicalanalysis of interactive model data. Viewed from the aspect of fishing gear used by breeder fishermensociety can be stratified on various classes. While the income of fishermen depends on the pattern ofwork and their ownership of fishing gear
848 SURAU SULUK, MURSYID DAN PENGOBATAN TRADISIONAL DI KABUPATEN LIMA PULUH KOTA
Full text linkMedicinal treatment or therapy by Mursyid is another side of Surau suluk (Suluk mosque) that isstudied rarely. This study aims to explain the traditional therapy done by Mursyid in suluk mosques inLima Puluh Kota regency, West Sumatera. This research used descriptive qualitative approach. Thedata were collected by doing literature review, field observation, and in-depth interview. The informantswere several Mursyid from some suluk mosques and also the people who get involved in suluk activitiesand therapy. The result of data analysis explained that traditional therapy done by Mursyid in sulukmosques are based on zikrulloh. The therapy is done on medical and non medical diseases, however, itis focused more on non medical diseases such as possession of the jin (evil spirit)
BARONG LANDONG: FUNGSI DAN PELESTARIANNYA SEBAGAI IDENTITAS BUDAYA ORANG LEMBAK DI KOTA BENGKULU
Full text linkArt of the people born from the community can be an identity for the community or a tribe if the art isstill used by the community. This research analyzes and describes barong landong as an art of Lembaktribe in Bengkulu City. The research is conducted by qualitative approach by interviewing the actorsinvolved in making, performing, and preservation efforts. The result of the research shows the changeof function of barong landong art. Functionally barong landong still exist but no longer become thecultural identity of the people of Lembak but already belongs to communal society Bengkulu
ADAPTASI MASYARAKAT DI TUAPEJAT KABUPATEN KEPULAUAN MENTAWAI PROPINSI SUMATERA BARAT
Full text linkMentawai is an area consisting of several islands. However, there is one island that was initially notoccupied by the Mentawai people. It was Sipora located exactly in Tuapejat. The island was originallyonly used as a stopover for people who cross the island. However, as the region expands and thensearches for the capital region of the Regency, Sipora Island is chosen as a strategic location for theMentawai people who are on another island. In the past, Mentawai was still part of Pariaman Regency.Then this region became one of the transmigration areas of the population both from West Sumatraitself and from the island of Java. Because of the first entry of transmigration, as well as the existenceof Mentawai people from other islands, they mixed together with a variety of customs and habits.Therefore this paper examines the forms of community adaptation in Tuapejat, Mentawai, West SumatraProvince. This paper uses qualitative approach. The data are collected through interview andobservation. The result of the research shows that there is good adaptation ability among the people inMentawai with the newcomers. The first proces of adaptation is done from the family environment. Theadoption of value is first done in the family before family members interact in the wider environmentsuch as the community. Religious and cultural differences are common in Tuapejat society, especiallyfor Mentawai people. Religious and cultural differences are not a problem among them because theygive priority to mutual respect and value for each difference