Koers (E-Journal)
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Stress and ethical behaviour among South African managers
Stress and ethical behaviour among South African managersThe South African business world is increasingly characterised by unethical behaviour and commercial crimes. Involvement of managers is contributing up to 80% of the total costs of white collar crime. In order to try to understand the situation, the current South African managerial climate is analysed.This analysis clearly indicates that South African managers function in stressful circumstances which can give rise to unethical behaviour. A theoretical model for ethical behaviour is therefore discussed and used as a basis for practical suggestions in order to improve the situation
Street children: “Running from” or “running to”?
The street child phenomenon presents a complex issue resulting from a diversity of integrated factors. The problem should therefore preferably be explained and addressed holistically. A search of available literature on street children clearly indicates that street children per se are not the primary problem. The phenomenon o f street children is merely a symptom of a problem underlying the intolerable situation of these children\u27s family and community lives. In this article it is explained that the street child phenomenon is thus symptomatic of contemporary twentieth century conditions. "Running from " and “running to " are in fact intereffective tendencies or reactions to a complicated polarised society: two sides of a common coin
A pre and post election comparison of the affirmative action policies of South African listed companies
A pre and post election comparison of the affirmative action policies of South African listed companiesAffirmative action can be described as the enforced empowerment and occupational advancement of historically disadvantaged groups. These disadvantaged groups can only be empowered and occupationally advanced once opportunities for occupational advancement, personal development and an improved quality of life have been created. In this article the influence of the first democratic election of 27 April 1994 on affirmative action policies o f the South African companies listed on the Johannesburg Stock Exchange is investigated. Subsequent to the election a marked increase in the percentage o f listed companies applying affirmative action policies has been observed in respect of occupational advancement and personal development. An increase in the quality of life benefits and facilities made available to all employees is not, however, always evident
Multikulturele onderwys vir Suid-Afrika: utopiese ideaal of logiese realiteit?
Multicultural education for South Africa: utopian ideal or logical reality?In a new South African dispensation the reconstruction of the global education system necessitates fundamental change to existing educational policies and practices. An educational approach which enjoys increasing attention and consideration today, is multicultural education. South Africa as a multicultural society needs an educational system that recognises and accommodates the value of ethnic and cultural diversity. Meaningful education takes sociocultural realities into consideration in preparing the youth for a multicultural society o f tomorrow. Multicultural education therefore seems to be a logical reality in empowering all children towards adequate and constructive adulthood
Towards a Christian model for journalism
While it is necessary to question the underlying presuppositions of the news media, it is not adequate merely to criticize or reject non-Christian models. However, little has been done to formulate a comprehensive Christian model for the media in general, or journalism in particular. In this article some outlines of a Christian model for journalism are suggested. It includes three basic principles as well as several sub-principles (or norms). It is argued that the suggested norms could be regarded as "news values". The general use of the term "news values” is thus rejected in order to protect the normative character of values. It is stressed that as journalism is not an "objective", value-free activity, all aspects o f the ongoing selection process instrinsic to journalism ought to acquire a Christian flavour
Mechanistic individualism versus organistic totalitarianism
Mechanistic individualism versus organistic totalitarianismIn this article it is argued that the organistic world picture, when functioning as a world view, is associated with a totalitarian view of social relationships, usually promoting the interests o f the state or the ethnic group as the interests which should dominate. This is illustrated by referring to the social ideas of Hobbes, Rousseau, D.H. Lawrence and Mussolini. The mechanistic world picture, however, when functioning as a world view, is associated with individualism, according to which the individuals have a relatively independent existence; it suggests that justice and morality are the automatic products of the equilibrating process. Cases in point: Hobbes, Adam Smith, Kant, Darwin, New-Classical and Monetarist economics. Finally (in Neo-Calvinist vein) it is argued that the application o f such worldviewish metaphors should be limited, so that justice can be done to both the differentiation of social relationships and their integration
The delirium of change: Giles Deleuze’s optimistic postmodernism
Giles Deleuze’s theories of domination and change represent a radical departure from both modern radicalism and the nihilism of many postmodernists. Deleuze has developed a comprehensive critique of domination within societies, and offers an alternative vision, based on the rejection of the routinized patterning of the individual\u27s life experiences. One of his major works, Capitalism and Schizophrenia (1988) was written in collaboration with Felix Guattari. An ex-psychoanalyst, Guattari brought a specific focus to bear on the limitations of conventional approaches to therapy, its wider social implications and the alternatives thereto, a theme which is absent in Deleuze\u27s later works. It is argued that while this vision provides a totally different alternative to many of the tired debates surrounding order and revolution, by its very nature it is limited, designed to appeal to a limited grouping of insiders, and is inadequately equipped to deal with the negative face of localised ethno-particularism which has emerged in the 1990s