Koers (E-Journal)
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    De strijd om de richting van de Westerse cultuur

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    The struggle around the direction of Western culture Herbert Marcuse is the most important representative of the cultural revolution of the sixties of the twentieth century. He represents resistance against the scientific-technological ideal of the Enlightenment. His ideal of freedom has, nevertheless, the same roots. Since the Enlightenment Western culture has been characterised by a struggle between the freedom ideal and the scientific-technological control ideal. To lessen the tension we need a cultural transformation. Therefore we need an enlightenment of the Enlightenment. In the old cultural paradigm, nature is seen as lifeless and, given that framework, is exploited by unbridled manipulation. Today we see how the technologicaleconomic development threatens “life” itself, to the point of destroying it. A responsible cultural development summons a representation of culture that depicts earth as a garden tended by humans. The garden has to be developed in the perspective of a city garden, where righteousness, love and therefore protecting life are the main principles. To follow such guidelines implies a spiritual and philosophical struggle in the direction of a transformation of Western culture

    A Christian mission of glocal culture within riven societies in God’s world

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    Globalisation today seems to be an implacable force at work trying to homogenise world cultures into the same format. Huntington’s well-known thesis sees a clash coming between Christian Western civilisation and the rest of the world. This article argues against Huntington that civilised cultures with different identities have comparable structural features. Because contrary cultures are all human constructs with good and bad mixed in, they can, like human relatives, learn from and correct one another rather than demonise others. It is posited that the deepest antagonism disturbing the world is not a Christian West versus the rest, but is largely the struggle between two tyrannical ideologies: a post-Christian capitalistic secularism and a theocratic fundamentalism. A biblical Christian mission of glocal culture formation (global awareness and local action) is offered as an alternative vision for our worsening dilemma. This biblically-rooted diaconal way to be redemptively busy in salvaging cultural activity proffers concrete hope. The life work of Bennie van der Walt is cited as an example, and a few illustrations of glocal artistry provide evidence that such a Christian mission can be deed as well as talk

    Moraliteit, die opdringerige en die voorwaardelike

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    Morality, the obtrusive and the conditional The secularist (immanentist), historicist and pluralistic nature of current thinking disables the articulation of transcendental conditions for morality. It is ostensibly especially the constancy of a structure for morality, as transcendental condition, for morality that is disputable. However, an aggressive immanentism sees to it that a transcendent origin for morality does not even appear on the agenda of late modern thinkers, which makes the latter probably an equally serious marginalisation of transcendental considerations. In this article the (sometimes unconscious) experience of some philosophers that a constant structure for morality obtrudes itself upon us, is highlighted. A further claim is that a similar obtrusion can be observed about a coherent diversity of moral sources (i.e. sources which find themselves in a transcendental position with regard to each other). The “most daring” argument is for a transcendental transcendent origin for morality

    Die informatisering van ons mensbeeld

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    The informatisation of our image of the human being Serious reflection is required to determine our position regarding our image of the human being. The image we maintain is of critical importance. It determines interhuman relations and human action. The traditional notion of the human subject as absolute, self-certain and autonomous has been comprehensively questioned for some decades and can be considered outdated. This rethinking has a long history and a diversity of insights has been developed by many influential thinkers. Processes of informatisation play a significant role in the development of these different perspectives. Three developments seem prominent. The first is the development of the notion of the so-called “decentred subject”. The second development puts more emphasis on the mechanical – more specifically the mechanisation of the mind, with the consequent renunciation of human spirituality. This perspective is a predecessor of the third development which entails a further degeneration of human subjectivity. Non-corporeal consciousness can now be downloaded onto computers. The figure of the posthuman emerges. Problems of fallibility, mortality and ageing will disappear. Although such an apocalyptic viewpoint may indeed sound tempting, it leaves many crucial questions unanswered. On the other hand, when dealt with differently, this process of rethinking brings forward some rich and new articulations of what it means to be human, which can be of great significance for individuality and sociality in the light of the crises that threaten to fatally derail contemporary societies worldwide. It is, moreover, not totally unrelated to the other three ways and receives its inspiration from them

    Editorial

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    The purpose of this special issue is to highlight the importance of Christian leadership and to stress that the context within which leadership is reflected upon and exercised is important. All of the articles discuss aspects of leadership from a Christian theological perspective. We believe that an ongoing debate on leadership is important given the vast potential for good leadership to have a positive impact on the world. The contribution of Christians to this debate is vital, since people in all countries of the world suffer because of malign and destructive forms of leadership

    Ethical decision-making in forensic psychology

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    The purpose of this article is to develop a comprehensive process for identifying and addressing primarily ethical issues related to the psychology profession in South Africa. In fulfilling this purpose, research was conducted of relevant ethical and to a lesser extent, legal aspects pertaining to the psychology profession. In an attempt to prevent unprofessional conduct claims against psychologists from succeeding and to alert psychologists to the concurrent ethical problems that may lead to malpractice suits, this article offers material on some important issues – in the context of forensic psychology – such as ethical decision-making and principles, professional ethics, the regulation of psychology as a profession, the Ethical Code of Professional Conduct to which a psychologist should adhere, ethical aspects and issues pertaining to forensic psychology in general, some ethical issues pertaining to child forensic psychology, summary guidelines for ethical decision-making and some steps to follow to ensure sound ethical decisionmaking

    Creating intentionally inviting schools through professional development: an appreciative inquiry

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    The professional development (PD) of teachers plays an important role in schools; it is indispensable for continuous school development. When schools are exposed to new approaches to learning and teaching, teachers are granted the opportunities to change their thinking and behaviour. In 2009, two South African schools with specific inviting characteristics were nominated for the inviting school award given by the International Alliance for Invitational Education (IAIE). However, the inviting characteristics of these schools were not explicitly intentional according to the IE philosophy, therefore they had to follow a professional development programme aimed at raising teachers’ awareness of invitational education (IE). Workshops were held to equip staff members with IE knowledge and skills, and to increase their understanding of their current practices with a view of making them more intentionally inviting. The study focused on the following two questions: What are the positive experiences of teaching staff concerning the current approach to teaching and learning in schools?; and What strategies may be introduced to assist teachers and their schools in becoming intentionally inviting? These two questions are based on appreciative inquiry (AI) and IE. A qualitative research design was most appropriate for the purpose of this study. An analysis of the data revealed two categories (the discovery phase: discovering the best of what exists in the school and the dreaming phase: creating a new future) on which AI is based

    Towards authentic development

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    This article explores the basis of the current definition of social development and deficiencies in this definition. In this context the power of today’s global commercial empire is explored with well-documented evidence of the damage being done to human well-being in the interest of profit. An alternative definition of development is proposed concluding with a profile of a developed society. It is suggested that, on the basis of the current definition, there is little hope of African countries ever becoming “developed”. On the other hand, while there are still challenges to be faced, the proposed alternative profile offers a realistic possibility of being achieved

    A consumer perspective on food labelling: ethical or not?

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    This article provides a review of ethical food labelling from a consumer perspective and makes recommendations to the food industry and regulators regarding ethical food labelling in order to satisfy consumers’ food-labelling needs. Various studies have found that many consumers have negative perceptions regarding food labelling. However, research on consumers’ perspectives regarding ethical food labelling has been accorded little attention. This article addresses this topic through a review of the relevant literature of mostly quantitative research, but also includes qualitative and mixed method studies. The article examines such aspects as the trustworthiness of claims on food labels, intelligibility of label information, listing of food additives on labels, and labelling of genetically modified foods. As negative perspectives on food labelling are likely to affect consumers’ decision making regarding the purchasing of food products, the food industry must realise their responsibility to provide ethical food labels. The food industry and regulators should aim to provide risk communication and intelligible information through ethical food labels and consumer education programmes on food labelling. Consumers need to be aware of their right to know what they are purchasing through ethical food labels and take a stand in this regard

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