Koers (E-Journal)
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Calvin’s instruction on the fifth commandment
In this article Calvin’s explication of the fifth commandment in his works intended to be used in education and catechetical instruction is surveyed. The investigation is restricted to (in this sequence) the 1536 Institutio, the Instruction et Confession de Foy, printed in Geneva in 1537 and 1538, l’Institution puerile de la doctrine Chrestienne and the expanded Institutio (1539) and incorporated Calvin’s exposition of the core biblical texts (Ephesians, Colossians, Exodus and Deuteronomy) used for his explanation of the fifth commandment. The renowned Catechismus (1541/1545) is then scrutinised, followed by a consideration of La maniere d’interroguer les enfans qu’on veut recevoir a la cene Seigneur Iesus Christ (1553). The aim of the research is not limited to a discussion of the content of Calvin’s exposition, but also to establish whether a development can be traced in the theological thinking of Calvin. The conclusion is that Calvin supplemented and clothed the basic trajectories of his interpretation, but that the 1539 Institutio provided the most complete and finalised explication of the fifth commandment. In addition, the conditional obedience of children is omitted in the 1545 Catechismus. It was probably done for pedagogical reasons
Attitudes and perceptions regarding metabolomics research on HIV and AIDS: Towards a dynamic model relating basic beliefs, technology and behaviour
The human immunodeficiency virus (HIV) and acquired immunodeficiency syndrome (AIDS) pandemic are hitting hard in Africa, not the least in South Africa. In addition to preventative measures, better ways of treatment and delaying the onset of symptoms are still urgently required. Recent developments in biomedicine in South Africa, notably genomics and metabolomics, could well contribute to more effective treatments and diets. However, these technologies are rooted in modern Western culture and may embody concepts and values that are foreign to people with a different culture and worldview in semi-urban communities in South Africa. How can those technologies be introduced into such communities in an ethically acceptable and effective way? To begin answering this question, we conducted qualitative research amongst representatives of such a community near Potchefstroom, South Africa. The results indicate that the worldview, belief system and cultural customs of these people significantly influence the interpretation of HIV and AIDS and their treatment. The results led us to expand an earlier theoretical version of a qualitative model relating cultural factors and worldview to individual behaviour into an empirically informed, dynamic model that envisages possible influences of the introduction of new technologies on the belief and behavioural system of the community
Suid-Afrika se volhoubaarheid in die lig van wêreldbeelde: Prakties-teologiese perspektiewe
Sustainability in South Africa in the light of worldviews: Practical theological perspectives. According to the index of Fund for Peace (FFP) regarding the sustainability of different countries, the situation in South Africa is unfavourable due to phenomena such as a growing demographic pressure on natural resources and unequal distribution of wealth. This condition can be attributed to a greater or lesser extent to the way in which South Africa is governed by the ruling party. The researchers investigate whether this unsustainable situation could possibly be connected to the worldview(s) of the ruling party. The concept worldview is briefly described and analysed in the context of the composition and development of the ruling political party. After that, some connections between worldview and sustainability are examined. The article concludes by exploring the way in which Christians who want to obey God’s Word in all aspects of their lives, should think about sustainability and about what they could do to improve the situation in South Africa. The central theoretical argument of this article is that a reformational worldview can provide a framework for people to evaluate and change, if necessary, their thinking, decisions and behaviour in order to promote sustainability in South Africa to the benefit of all her citizens
Female leaders in the 21st century in a masculine world
The 21st century shows an increase in the number of women occupying leadership positions. The challenge is: How do they lead in a context which is still male dominated? Often female leaders simply try to copy the male leadership style they are familiar with. But sometimes, in doing so, they lose their femininity and the organisation misses out on the specific opportunities of female leadership. One aim of this article is to discuss the opportunities and strengths of a female leadership style such as pro-social behaviour and a panorama view. We will also deal with the issue of how women approach power and the power bases women would typically use. One conclusion is that we need the benefits of both male and female leadership for the 21st centur
Goals, ways and the roots of our economic crisis
This article deals with the question if and how far religious points of view and messages of churches involved matter in the analysis of the roots of the present global economic crisis, and even more in the discussion about how to overcome the crisis itself. Economic experts such as Stiglitz point to the presence of factors such as greed, fear and utmost selfish behaviour. It inevitably leads to the ethical, but in fact also the religious question of how far people, especially economic agents, can go in the pursuit of their own economic interests without doing harm to others. Jesus asked his disciples to follow him: with Bonhoeffer, we could call that a Way-orientation. Where and how far can a conflict therefore arise between human goal-orientations, on the one hand, and a biblical Way-orientation, on the other hand? And is it indeed relevant when considering our present economic crisis? This article defends the last position, describing some categories (such as the choice of ultimate meaning, the sacro-sanctity of chosen instruments, and the demonisation of opponents) which indicate that the borderline has been passed between responsible and irresponsible goal-orientations. The glorification of greed and the delegation of ultimate power to financial markets indicate that at this moment elements of idolatry (or the obedience to Mammon) are at hand. They are also aggravating the present economic crisis. This implies that returning to the choice for decisive normative Way-orientations in economic life is possibly the only true way out of the present economic crisis
Claude Le Jeune and Theodore de Bèze: A first encounter in the Dix Pseaumes ... en forme de Motets of 1564
In this article Claude Le Jeune’s Dix Pseaumes is investigated, with special attention to its historical context. The Dix Pseaumes came into existence during the initial phase of the Frenchwars of religion, between the Edict of Ambois on 19 March 1563 and its publication in 1564,with Le Jeune as its composer and Theodore de Bèze wrote the texts. De Bèze’s influence in forming the French Protestant’s view on armed resistance makes his connection to the Dix Pseaumes very interesting. It is argued that the non-sequential order of the psalms in this work cannot be accepted as unintentional, but relates directly to the political situation of that time. The texts were evidently chosen to mirror a well-defined consciousness of the French Protestants’ particular existential situation. This is worked out in detail with respect to theopening psalm (Psalm 96), but can be detected in all the other psalms as well. The closing psalm (Psalm 81) ends with an upbraiding of the people’s unkindness in refusing the yoke of God’s law. Thus the obstinate disobedience of the people is blamed for the sad state of affairs in the country. This sorrowful note is echoed in the chanson spirituelle, Mais qui es-tu, which closes Le Jeune’s collection