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Sociale implicaties van herstructurering en herhuisvesting
Get PDFHerstructurering heeft grote gevolgen voor het aanzien en het functioneren van naoorlogse woonwijken. Sloop, renovatie en nieuwbouw van woningen leiden veelal tot omvangrijke verhuisbewegingen uit, binnen en naar deze wijken. In dit boek nemen we de sociale consequenties van deze verhuisbewegingen en de veranderende bevolkingssamenstelling onder de loep. Wat betekent de verhuizing voor de woonsituatie en de wooncarrií¨re van de vertrekkers, de doorstromers en de nieuwkomers? En hoe kijken de niet-verhuisde blijvers aan tegen de veranderingen in hun omgeving?
Het centrale concept van deze studie is sociaal kapitaal, oftewel hulpbronnen die voortvloeien uit sociale netwerken en vertrouwen. De auteur maakt duidelijk in hoeverre vluchtige en terloopse sociale interacties, gedeelde normen en vertrouwen tussen buurtbewoners bijdragen aan hun sociaal kapitaal. Uit de resultaten blijkt dat enkele gangbare veronderstellingen over de sociale effecten van herstructurering niet kloppen. Verder worden aanbevelingen gedaan om de herstructureringspraktijk te verbeteren
Toekomstbestendig renoveren
Get PDFHomes are renovated a number of times during their lifespan. Although we can regard each of these renovations as new, it is more prudent to implement a future-proof solution to renovation. Current renovation practice focuses on renovating to meet current demand. Many of the renovations are still extremely labour intensive and occur on site. This results in solutions to ensure that the house once again meets the required standards in the short term. These standards will continue to change in the future, however. Our homes will continually require renovation. The question is how we can arrive at solutions that do not impede these future renovations, and implement future-proof solutions that can be applied to a large percentage of housing stock.
This study defines future-proof renovation as follows: “Future-proof renovation is renovation that at the very least incorporates solutions that do not impede future renovations and preferably increase opportunities for renovation”.
The purpose of this study is to gain an insight into how future-proof renovation solutions are for homes built between 1975 and 1991 that are currently being carried out or offered on the market. The study adopts a primarily architectural viewpoint to examine the hypothesis that we first need to be aware of what is architecturally possible and relevant, before it makes sense to answer any further questions.
The key question that this study asks is:What perspective do available renovation concepts offer housing with respect to futureproof renovation?
In order to answer this question, this study focuses on developing and applying a method of analysis for these renovation solutions in order to identify the distinctive characteristics that increase the future sustainability of renovation solutions and to evaluate the usability of already developed future-proof renovation solutions for this part of the housing stock. This included seeking inspiration from housing designed using the principles of the Foundation for Architects’ Research (SAR). These homes are constructed according to the support and infill system (SDI homes). This makes it possible to carry out renovations to the infill while the supporting structure remains unchanged. The occupants can then change the infill continually.
 
Imagine: Performance Driven Envelopes
No full textThe impact of climate design on architecture is obvious. But design trends are currently attempting to implement climate design merely as an additional item in architectonic planning. The alternative is to start with an architectural attitude that will produce a comprehensively integrated design. To achieve this, design teams will have to accept an equality of importance, as well as understanding the demands of all relevant themes. This Imagine book is related to a series of lectures at the TU Delft and a workshop in which international professionals and students from various disciplines participated with the intention of creating an ambience deliberately oriented towards generating an integrated, performance-driven envelope
At home in the world: Architecture, the public, and the writings of Hannah Arendt
Get PDFAlthough the German-American philosopher Hannah Arendt never addressed architecture specifically, her writings very well can help us to rethink architecture as a spatial, cultural and political phenomenon and practice. Arendt’s work after all is remarkable spatial: behind all of her writings is a particular concern about the ‘world and its inhabitants’ tangible. Arendt once used this phrase to describe the writings of her teacher, the German philosopher Karl Jaspers. His writings were spatial, she stated, not because they were bound to a particular space, but since they always were related ‘to the world and its inhabitants’. The same thus counts for Arendt’s writings, I argue. It is not bound to a particular situation, but it stresses ‘the world and its inhabitants.’ Arendt actually distinguishes the world from the ‘earth’. Whereas the latter refers to the natural globe, the world refers to the human and cultural intervention in that earth — and intervention that is needed, in order to make the earth fit for human life. Important in this distinction is that the world always is ‘in common’. Human life after all is living together with and amongst others. Arendt moreover stresses this world as permanent and durable (in opposite to the cycle of nature) — we have it in common not only with our contemporaries, but also with our predecessors and our successors. This world (and its inhabitants) therefore, for her was the ultimate aim of all political life: it is the world that not only literally brings us together, it also unites us together and conditions human and community life. This community life, in other words, is sustained by the permanence of the world.
This brief summary of one of the major premises behind Arendt’s philosophical reflections actually urges architecture as a practice and phenomenon that actively contributes to the establishment of this world-in-common. Architecture as a phenomenon contributes to the permanence, whereas architecture as a practice intervenes in that world-in-common. There cannot be one other profession that is so powerful present as architecture in this regard. Architecture designs and constructs the everyday environment of people, more extensively than any other intervention in the earth or addition to the world. This study, called At Home in the World, stresses the field and profession of architecture against this background by simultaneously investigating the perspective of Hannah Arendt as well as investigating the world, as it is designed and constructed through architectural interventions. It starts with the question of the public space, a central question, of course in relationship to the commonness of the world, as it also has been a central theme in architectural discourses for about three decades now. Sparks of it already are evoked more than a century ago, with the establishment of a ‘modern’ approach to the city, but it particularly got attention through the 1989 English translation of a seminal book from the German philosopher Jí¼rgen Habermas, the 1962 Strukturwandel der í–ffentlichkeit. In this book he explains how in the 18th century the bourgeoisie in Europe established a third realm in-between the market on the one hand and the state on the other. He describes it as the emancipation of the public from the feudal system: this third sphere, the public sphere, was neither susceptible by the sphere of the government, nor by the sphere of the market. Both the state and the market had to relate to the public sphere in this new situation — it had to deal with the public opinion. Ideally, of course, since in the book he also describes the fall of this sphere in the 19th and 20th century, since it lost its independency. However, the core of the public sphere was, according to Habermas, people gathering together in cafí©s, coffeehouses, salons, discussing actualities, as they were made accessible by new media: the newspaper, that had the capacity to inform a large part of the public with the same information. These discussions, the reflections of the participants in the debates, their opinions somehow converge (on the meta-scale) to the public opinion, to which the other spheres had to relate. This thus is the image of the public sphere: a sphere of conversations, debates, exchange of opinions, that, taken together, have power against the market and the state. But Habermas’s book was not simply celebrating this third sphere of power, it recognizes its decline throughout modernity. The public sphere was lost (or at least in a very poor condition) — the market had taken over.
The translation of Habermas’s perspective, and particularly the description of the diminishing power of the public sphere, in English, and the publication particularly in America, somehow evoked a fierce debate amongst political theorists, a discussion that also came to the table of architectural and urban theorists. What Habermas described somehow was visible in the American cities and the countryside, where new urban and suburban artefacts, like the gated community and the shopping mall, were characterized by exclusive rather than inclusive (public) spaces. The suburbanized landscape, as well as the contemporary city had become strongly segregated, which makes it hard to imagine a well-functioning public space, where people of all different backgrounds together take part in public life, conversations, and exchange of ideas. This of course is not only the situation in America, it can be touched upon around the globe, even in much sharper tones. In America, however, the loss of public spaces found its theoretical imperative in the hypothesis of Habermas.
The first part of this study maps the contemporary suburban landscape (Chapter 2) and city (Chapter 3), parallel with a reading of the discourse in architectural and urban theory of the last three decades. The discourse is rather pessimistic: the public sphere has become a ‘phantom’, public space is ‘dead’. The landscape and the city after all can be described as a world that falls apart in enclaves, worlds on its own. Even in the city, where diversity is sought and celebrated, processes of gentrification disturb the ideal image behind truly public spaces, spaces that are used by all, give room to exchange of ideas and perspectives. Such spaces after all are hardly imaginable in a segregated spatial organization as the contemporary situation. It thus is clear how ‘spatial organization’ contributes to (or has a negative effect on) the possibility of public life that needs to support the public sphere. The architectural debate on public space, as well as the philosophical debate on the public sphere seems to be stuck in this negative scope.
The second part of this study therefore investigates the other origin source of this debate on public space, a source that only in limited ways has entered the discourse on the city and architecture: Hannah Arendt (I extensively introduce her in by an intellectual biography in Chapter 4). Arendt, in her 1958 book The Human Condition introduces the idea of a public realm, a term that often is taken as synonymous to Habermas’s term ‘the public sphere’. Her reference, however, is not the early stages of modernity, but the establishing of the Greek and Roman
Polis, and their organization of its political life. Citizens of these city-states took part in public life through action and speech, Arendt states. They appeared in public, in public space, actively: they participated in public discussions and joint their words, their contributions, with actions. For Arendt this is an important figure. In The Human Condition, Arendt actually distinguishes between three human activities on earth: labor, work and action. The latter thus is bound to the public realm, it is the essential aspect of political life, and bound to the multitude and plurality of citizens of the city state. If any citizens was rendered the same, no action nor speech would be needed. The first two activities deal with the earth and the world, the notions we touched upon already previously: labor deals with the temporal and survival, the cycle of nature, while work creates the world that has a certain permanence, and therefore is able to house the human community on earth. The interesting perspective here is that this notion of the world is required before action is possible. In other words: there needs to be a permanent world that enables political life. Action and speech, Arendt argues, creates a web of human affairs that is sustained and supported by the permanence of the world. Participation in political life only makes, if this web of human affaires somehow is reified in the world. Yet, this political life is not simply only possible in and through the world, it vice-versa also has this world (and its inhabitants) as its objective. What unfolds here is discussed in Chapter 5, 6 and 7, in which I discuss Arendt’s reflections upon action, the world, and political life and bring them to the current architectural discourses.
Chapter 5 discusses Arendt’s notions of action and the public realm, particularly by emphasizing an important difference with Habermas’s reading of the public sphere. For Habermas, the public sphere is characterized by inter-action, whereas Arendt’s public realm is characterized by action. Arendt’s notion of action certainly incorporates inter-action (speech, in Arendt’s terms), but only insofar it contributes to and supports action. Speech is needed in order to explain action, in order to gain support and response. The argument that is unfolded here states that inter-action easily can become virtual and intangible (as in the columns of newspaper, the forums on internet) without any connection to the tangible. Action, on the contrary, needs bodies and spaces, needs others, a public that sees (and hears) and responds. It, in other words, stays real, needs real spaces. This argument, which thus offers a perspective upon the importance of reality and real spaces regarding Arendt’s notion, even more is underpinned by another description Arendt offers of the public realm: it is the ‘space of appearance’. Through this notion Arendt once again introduces a spatial perspective: we appear in public, amongst peers, through action (and speech). I qualify this ‘appearance’ as moment and movement: it is situated in space and time. It is a moment of revelation (Arendt argues that everyone acts differently, and that only through action the actor is disclosed, and thus fundamental plurality of men is revealed) of plurality as the very condition of the public realm. This of course, confronted with the reality of the contemporary city and suburb, is a critical perspective. In the enclave world, plurality is at stake. Arendt’s notion however is hopeful here as well: her description of plurality is not so much differences between groups of people, but stresses the unique-ness of individuals. That means that even within the enclave, that seems to be inhabited by a homogenous group, there is a fundamental plurality. Therefore, even in the mall or the gated community, there is at least a tiny potentiality of appearance to one another. Plurality, however for Arendt is important, since only through plural views (from different positions) upon the world, the reality of the world is revealed. Without touching upon others, the human being is stuck in his own perspective, which not simply is superfluous and virtual, but also limited and compelling. The space of appearance therefore also requires movement: to appear in public is to step out. It is to appear in a particular space from somewhere else. At this point, it is clear that Arendt has a strong distinction between the public and the private in mind: a life lived in public will lose its depth, while a life lived deprived from public appearance will never be fully human, she even states. It is, as previously seen, stuck in the private perspectives, and loses contact with the reality of the world. For Arendt, going back and forth between the public and the private, the public to participate in the world, and to the private, to recuperate in order to participate again, is important. This going back and forth, I argue, is an important movement, to which architecture, as the very profession that creates differences in the world, contributes extensively (or disturbs it extensively). Architecture creates spaces to appear, but it does not create ‘spaces of appearance’ per se. They after all are bound to the gathering of people, not to a particular architectural place. The nevertheless require space. What architecture does through its intervention in the world, therefore, is to contribute to or to disturb the potentialities of a space to become a space of appearance.
Chapter 6 then takes up Arendt’s notion of ‘work’, and discusses the significance to understand architecture as part of Arendt’s notion of work, as being distinguished from labor. The debate on public space takes here an ontological turn. Since work creates the world-in-common, it is a pre-requisite for political life. Work creates a durable world, that connects the now with the past and the future. It does not make sense to participate in public and to be engaged in a web of human affairs, if it is not sustained by a world that does not change overnight. Political life thus requires the world and its permanence as its stage. Arendt introduces the art-work as the human product that exemplifies this perspective, since the work of art is an end in itself, and therefore cannot be spoiled through consumptive processes (which is the case with all other objects produced, which together from this world). This chapter however particularly argues in what way ‘architecture’ contributes to the world. If permanence is reified in everyday structures, then it is through architecture. I take Arendt’s understanding of the arts in order to see how this also is applicable to architecture. Art, after all, is understood by Arendt as not only the most permanent of all things on earth, it also contributes to our understanding of the reality of the world. Art, after all, transforms matter in order to challenge spectators to look differently, to open their eyes and senses, to step aside and to take other perspectives. In other words, it ‘thickens’ our understanding of the reality of the world by opening up different perspective and offering particular experiences. These perspectives are a challenge to architecture too. Art, after all, often is hidden in particular art-spaces, while architecture is the context of our everyday life. Architecture therefore mostly is experienced in a distracted manner (contrary to art, to which one need to decide to go). It nevertheless is not neutral how this everyday environment is designed: unconsciously it offers views upon and experiences of the ‘world and its inhabitants’.
This chapter therefore argues that no distinction should be made between mere building on the one hand, and architecture on the other. Here I refer to a well-known distinction that sometimes explicit and sometimes implicitly is made within architectural discourses. The world is full of (mere) building, and architecture only is understood as the surplus of these structures. Those buildings that make a change, are technologically innovative or aesthetically attractive. Most constructions today however seem to be simply the results of economic rules and construction efficiency, while only the striking and remarkable buildings are understood through a cultural perspective. The argument in this chapter is, however, that since all constructions intervene in the world, and therefore create a world-in-between the inhabitants of the world. Mere building and architecture, in this perspective, fundamentally are the same. No building therefore should be only the outcome of simple economic maths or private profit — each construction is politically charged. Architecture (like mere building) intervenes in the world-incommon, erect structures that will shape the world, not only now and tomorrow, but permanently. Architecture treats the world as we inherit it, it treats the past and transforms it in the world that will offer space for the needs of tomorrow and cater the space of appearance today. This therefore urges the designer to think beyond the actual intervention, program, ambitions, and understands each construction and intervention in the light of culture and community — or in other words, in the perspective of the establishment and maintenance of the world-in-common.
This brings us to the 7th Chapter, that takes up the question of design. If every assignment is politically charged and challenged by a public perspective, how can we reflect upon architecture as a profession? This perspective of course first is an ethical question. The work of architects does not shape a single building; it shapes the world that we have in common. Building never is only in the interest of a singular client. It after all impacts all of us. This chapter therefore introduces architecture as simultaneously work and action. Architecture reifies, which is the work-part. It however also actively creates spaces, new conditions, takes initiatives for change, which is the action-part. Work and action, however, needs to be supported by reflection, I argue. Reflection upon ‘what-he-is-doing’ distinguishes the craftsman from the amateur and profiteer. This notion brings us to another distinction Arendt offers, particularly in her latter writings: between thinking, willing and judging. This chapter finalizes than by offering the notion of judgment as model for design itself. Arendt’s notion of judgment strongly relates to the public. Judging, for Arendt, is to be able to think from different positions, not in order to come to the average, but to take knowledgeable decisions that are communicable to the public. It involves the public, but not to come to a singular public opinion, but in order to come to a judgment that is explicable to the the public. This perspective thus not simply urges ‘building’ as always affecting the world, but also stresses ‘designing’ these buildings as a public enterprise. It offers a perspective through which the very activity of design can be understood in the light of the world and its inhabitants.
Arendt’s ideas, since she does not explicitly address architecture, cannot be used 1:1 within the profession of architecture. There is a significant gap between reflections of the philosopher and their active use in architectural design. This study somehow bridges that gap, by investigating Arendt’s writings and consciously bringing them to the profession of architecture as well as the discourses on architecture and the city. This of course urges an important methodical issue, that also Arendt once challenged. In a reflection upon the writings of German philosopher and literature critic Walter Benjamin, who she met during her flight from Germany, via Paris, to America, prior to World War II, she describes his work as ‘pearl-diving’, or as a fragmented historiography. What Benjamin did was diving into the past, in order to bring valuable findings, pearls, from there to here, from then to now. But in this transition, the context of the findings is destroyed — they are brought to a new context. The pearls are taken from their natural habitat towards an artificial one. It nevertheless is significant to do, Arendt stated. Modernity already had cut this line with tradition, she states. The historical context already is destroyed — unreachable for our contemporary perspectives. Nevertheless, this perspective does not dismiss the past. Not at all, Arendt argues: the past still frames our experiences today. We need these pearls from the past, in order to understand today. A similar perspective also counts for this study: taking fragments from Arendt’s writings towards the field of architecture means somehow to dive for pearls and to bring them to another context. By doing so, it never can fully describe and revive the original context. But by carefully taking them out of their place in the writings of Arendt, and placing it in the discourses on architecture and the city, new perspectives, new horizons, and new connections are established. Particularly her focus on ‘the world and its inhabitants’ offers a new understanding of architectural constructions and interventions, and even challenges architectural design and craftsmanship. It offers not simply new perspectives, but it also renews insights that were long forgotten or lived a hided life. It challenges the significance of all aspects of architecture as it is related to the public.
Chapter 8 then finalizes by bringing a few of these lessons learned to the fore. It urges the significance of architecture, not only as a profession taking care of the ‘beautification’ of buildings, but as a profession that has responsibility over the world-in-common. It urges architecture politically, since it forms literally the experience of this world, even if it is an unconscious experience. Architecture enables (or disturbs) the experience of the world as it also can be the stage of public life. It intervenes in the world in order to make differences — differences that can create moments and movements that contribute to the potentiality of a ‘space of appearance’. In other words, how these interventions are designed is significant. It cannot be left to the drawing boards of architects, nor to the maths of developers. It need to get words and images that enables the discussions amongst architects, their clients, but also publicly in society. Architecture needs to have the public interest always in its scope, it after all maintains and establishes the world-in-common, and thus need
Exploring the Visual Landscape: Advances in Physiognomic Landscape Research in the Netherlands
Get PDFExploring the Visual Landscape is about the combination of landscape research and planning, visual perception and Geographic Information Science. It showcases possible ways of getting a grip on themes like: landscape openness, cluttering of the rural landscape, high-rise buildings in relation to cityscape, historic landscapes and motorway panoramas. It offers clues for visual landscape assessment of spaces in cities, parks and rural areas. In that respect, it extends the long tradition in the Netherlands on physiognomic landscape research and shows the state of the art at this moment.
Exploring the Visual Landscape offers important clues for theory, methodology and application in research and development of landscapes all over the world, from a specifically Dutch academic context. It provides a wide range of insights into the psychological background of landscape perception, the technical considerations of geomatics and methodology in landscape architecture, urban planning and design. Furthermore, there are some experiences worthwhile considering, which demonstrate how this research can be applied in the practice of landscape policy making
OverHolland: Architectural studies for the Dutch city
Get PDFOverHolland — Architectural studies for Dutch cities is a series published by the Department of Architecture at the Delft University of Technology. The editors plan to publish two issues a year. The field of architectural research covered by the series includes both typological and morphological urban studies and the question of architectural interventions in the context of Dutch cities.The first issue explores the problems, and reports on the ‘Transformers of the European city conference, with contributions by architects Jo Coenen, Alber-to Ferlenga, Hans Kollhoff and Bob van Reeth.
Randstad Holland, Green Metropolis and Delta Metropolis are concepts that have been used by planners to define Holland as a metropolis. Proposals for the expansion of towns and cities, infrastructural works, ecological corridors, recreation areas and high-value urban hubs have been grafted on to this planning model by landscape and urban designers. At the end of this chain of virtual productions, it is the task of architecture to supply images and devise programmatic means of filling in ‘the shapes’.The problem here is the lack of a concrete vision of things: anarchipelago of Dutch cities in a suburban wetland, ratherthan the fiction of a potential metropolis.
Dutch cities are unique in the European context, and study of their development may make a significant contribution to the knowledge of the European city. However, OverHolland has opted for a project-based approach, focusing on the role of architectural projects in the transformation of Dutch cities. Currently, the main tasks are restructuring and renewal. This involves large numbers of projects in the most varied situations, in communities with autonomous powers of decision, and hence calls for an approach that takes full account of local settings and potentialities.
The theoretical focus in OverHolland will be on possible links between urban analysis and architectural design. The research conducted over recent decades has yielded a range of conflicting views and insights on the subject, raising all kinds of questions that will be highlighted and examined in-depth in OverHolland.
Note for the English-speaking reader: The ring-shaped conurbation of the western Netherlands is known in Dutch as theRandstad (literally ‘RimCity’). It is centred on the provinces of North and South Holland, and in Dutch the name ‘Holland’normally refers to this part of the country rather than the Netherlands as a whole. The same distinction has been maintained in the English edition of this series — in other words, ‘Holland’and ‘the Netherlands’ are not synonymous. The adjective ‘Dutch’ presents more of a problem since it refers to the whole of the country and English offers no convenient alternative. Here, however, ‘Dutch’ will normally be used in the same restricted sense as ‘Holland’
OverHolland 5: Architectural studies for the Dutch city
Get PDFThis issue of OverHolland presents the results of the first part of the research project 5x5 — Projects for the Dutch City, which is being carried out at the Faculty of Architecture of the Delft University of Technology. With ‘Research by Design’, 5x5 intends to research the cohesion between architectonic interventions and urban transformations of the station areas in the five smaller historical cities of Randstad Holland: Delft, Dordrecht, Gouda, Haar-lem, and Leiden. OverHolland 5 presents analyses of these locations, together with a problem statement that has been tentatively formulated for the design research. These locations serve as a starting point for the second part of the project, where five teams of architects will design the five station areas. The basic assumption here is that the railway in the city centre area will be built underground, following the Delft example. The results of this design research will be published in 2008.
Historically speaking, building railways and stations constituted an important period in the development of Dutch cities. Because of recent changes in Dutch railways, the relation between the historic city core and the railway is again open for discussion. This issue begins with an introductory article by Henk Engel, in which the background and basic assumptions of the 5x5 project are explained and the current architectonic issues, with regard to the restructuring of these station areas, are also addressed. Next, Roberto Cavallo provides a general description of the history of the railway in the Netherlands in his article ‘Railway in the Dutch City’. In more abstract terms, Leslie Kavanaugh researches the effects of the introduction of the railway on time and space in the city in her article ‘Time and the City’. Further, the analyses of the station areas in the five cities are the main focus, showing the combination of city expansions and transformations of the respective sta-tion areas, which provide a new view on the possible development of the smaller historical cities in the 21st century.
The ‘Polemen’ section concludes this issue with two book reviews: Leslie Kavanaugh discusses the latest study by historian Auke van der Woud entitled Een nieuwe wereld. Het ontstaan van het moderne Nederland (‘A new world. The origin of the modern Nether-lands’), while Endry van Velzen elaborates on his vision in the book De tussenmaat: een handboek voor het collectieve woongebouw (‘The intermediate size. A handbook for col-lective residential building’) by Lieke Bijlsma and Jochem Groenland, which he places between a design study and an architecture handbook
Puzzling Neighbourhood Effects: Spatial Selection, Ethnic Concentration and Neighbourhood Impacts
Get PDFLike other West European countries, the Netherlands are facing a growing uneasiness about its changing demographics. It is within this context that animated discussions concerning immigrant neighbourhoods dominate. The general opinion is that living in such neighbourhoods hinders the 'integration' of immigrants into Dutch society. This book contributes to the academic and policy debate by not only examining the effects of ethnic concentration, but also by finding out how people are sorted into neighbourhoods. Bringing together different bodies of literature, this book offers a more holistic view of the creation of ethnic residential segregation and its potential significance for individual life chances.
 
Renewing City Renewal: A call for strong design
Get PDFBetween 1970 and 1990 the prewar districts of Dutch cities underwent an unparalleled process of renewal. What began as ‘building for the neighbourhood’ in protest against extensive demolition has now come to be known as ‘city renewal’. Large numbers of affordable dwellings and social facilities were created. However, businesses often disappeared, the quality of public space did not always improve and districts sometimes became isolated from the rest of the city. Since 1990 some of the old city renewal districts have taken off again and become popular (and expensive) housing districts. But others still have problems despite the renewal.
The design studies in this book show how economic activity, infrastructure and public space can be the keys to new strategies for improving city districts. Four ‘problem districts’ have been chosen as testing grounds: Leiden’s Havenkwartier, The Hague’s Schilderswijk, Rotterdam’s Feijenoord and Amsterdam’s Indische Buurt. Three essays describe the history of city renewal, the future of urban renewal and the role of spatial design in changing the existing city. The book ends with a call for meaningful new roles and instruments for architects and urban designers at a time when large-scale urban development has come to a standstill
City Tells: Guidelines to an emotional wayfinding system
Get PDFCity Tells. Guidelines to an Emotional Wayfinding System were developed to provide wayfinding information to visitors walking through historic environments and to ensure that unknown urban places become more welcoming, easier to navigate and more enjoyable for both visitors and tourists