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Uang dalam Perspektif Ekonomi Islam
Get PDFWhen the number of people growing and the advance of civilization, activity, as well as the inbraclions among humans is incresing. The number and types ot human needs is also increasingly drverse. One another began to require. Then needed a medium of exchange which was then known as “Money”. After the presence of money, the mashet began to form as a meeting place for buyers and sellus to transact with each other goods and services. Initrally the fuction of money is just a medium of exchange is order to facititate the exchange of. Put, along ajth the times of money has switehed from medium of exchenge to a broader function plper. Money in Islamic economics is a flow concept, where the treasures should hot be stacked but rather owned property shall be circulated. In Islam, anything that serves as money then the fuuction ouly as a medium of exchange, not a commodity that is traded whit exchange ether on the spot or not
Budaya Jaga Mayyit di Kuburan di Tinjau dari Hukum Islam (Studi Kasus Desa Racek Tiris Probolinggo)
Get PDFCulture is a way of life that is developed and shared by a group of people and passed down from generation to generation (generation to generation). Cultures are made up of intricate elements, including religious systems, and politics, customs, language, tools, clothing, buildings, and artwork. Language, unification as well as culture, is a part that can not be separated from human beings so that many people tend to be considered genetically inherited. See the cultural definition by Koentjaraningrat handover Budiono K, forcefully, “according to anthropology, culture is all the system of ideas and taste, actions, and works produced by humans in the life of society, which is his own by learning. This understanding means the inheritance of ancestral cultures through the process of education. When a person tries to communicate with people of different cultures and adjusts the differences, prove the culture is learned. Culture is strongly strengthened dengn masyarakat. Culture is a lifestyle thorough, abstract, and broad. Many cultural aspects contribute to communicative behavior. These socio-cultural elements and many human social activities
Spirit Pembebasan dalam Hukum Islam
Get PDFThe urgency of implementing Islamic law for the creation of principles of justice is now a complicated issue in the global era. The high intervention of the investors and the western nations in building the world economic map, not infrequently sacrifice the value of justice in the life of a society. The high social imbalance between the poor and the rich, the spread of a free-standing culture that ended with the abortion behavior of teenagers, has made various problems unending. Islamic law that should be a solution in various aspects of community life, gradually unable to be implemented in the realm of community life due to various conflicts of interest. While multiculturalism is occurring in some areas, it is often used as an alibi for some societies to reject Islamic law as an integral part of the human struggle free from injustice in all things. Not infrequently, people who are keen to fight for Islamic law in a society are regarded as extremist groups
Tasawuf sebagai Solusi bagi Problematika Kemodernan; Studi Pemikiran Tasawuf M. Amin Syukur
Get PDFThe modern era that continues to grow today, coming from the West supported by the advancement of science and technology that continues to grow, at least since the renaissance and aufklarung turned out, in addition to giving a positive impact, also gave birth to negative impacts such as secularism, hedonism, materialism, individualism as well as the alienation that plagues the human race. This is due to the modernization backed by ”science” which leads to excessive rationalism and leads to the adoption of the role of religion to secularism. As a result, modernism has been heavily criticized and highlighted. There is a group that criticizes by trying to find the root of the problem in the mind or the modern paradigm itself. They are convinced that the secular culture on which western cultural products are based is at the root of the problem of modern life which must be solved. The rise of the spiritual movement as a symptom of religious upheaval is a clear indication of the rediscovery of the meaning and purpose of vague life due to modernization. On this side of religion is required to play an active role to be used as a basic reference in overcoming the crisis that occurre
Al-Mal (Hak Milik) dalam Perspektif Fuqaha
Get PDFIslam has a unique view of property rights, because it is collaborated from the Qur’an and Al-Hadith. In Islamic view the absolute owner of the whole universe is Allah (Q.S. Ali Imran, 3: 189) whereas man is the relative owner. Human ownership is bound by God’s rule, it is only duty to carry out God’s commands upon the processing of the universe. The realization that human ownership of economic resources will be accountable to God in the afterlife will encourage people to be careful to manage property rights. In general it can be said that Islam provides a proportional position between individual property rights, collective property rights (common) and state property rights. Although these property rights are highly protected, they are not absolute property rights. Property rights may change or be altered according to their importance and urgency of course through justified means. Intellectual Property Rights or copyright does not exist, either the Qur’an or the transfusely transparent hadith. Thus, the problem is the problem of ijtihadiyah with the approach of maslahah theory. What is not a matter of ijtihad in Islam is what is clearly known about aqeedah and worship. In this case muamalah (human relations) issues in wide range wide open for ijtihad, for the benefit of human beings. Here also revealed the dynamism of Islamic law in staring and responding to the progress of the time
Konsep Kebenaran, Relativisme dan Pluralisme Agama
Get PDFSociologically we are now in the environment of ethnic and religious Globalism and Pluralism, an anthropological social necessity that we must accept. This development in the order makes theologians, both from the Jewish, Christian and Islamic circles, reflect and review the concept of missionaryism and the concept of an eschatological eschatological monopoly beyond their own faith. “Is the path of God’s salvation simply monopolized by a religious tradition?”, That is one of the inevitable but often disturbing questions of one’s faith. Claiming the absolute truth of religion is not a solution to the problem of religious pluralism, but it is the source of the problem itself. The absolute truth claim of each religion does not come from “the Absolute”, but comes from the development of self-confessions of each religion in its enclosed territory, the claim of truth comes from the subjectivity of man, not the objectivity of the Divine. In the realm of religion, the question of pluralism arises because of the diversity of experience in translating the Saints (devine). Many religious philosophers claim that all claims of religious truth stem from claims to the nature of God, many of which are caused by our “not having a neutral premise” about Him. We all have perceptions about Him, and that’s what we think is right, so that’s different from what we think we’ll think wrong. This is the culprit of the religious truth claim battle. It should be accompanied by an awareness that the claim of religious truth is only local, inseparable in the context of a specific local-temporial context, not universal. While we rationally accept the fact that there is a plurality of religions and offers of eschatological eschatological paths, every religious person is always required to accept, acknowledge and believe that only his righteous path of salvation is true. In the absence of a firm belief and the attitude of obscuring the truth of his faith then one will be doubtful in his religious commands and may be himself less strong in his faith, or even judge himself as a half-hearted man in religion. Without a firm belief that his path the straight path that connects itself with God, then one is difficult to obtain spiritual and spiritual enlightenment
Praktek Paranormal Dalam Islam (Mengidentifikasi Hadist Tentang Paranormal)
No full textA psychic is an event or ability that can not be explained logically. Examples are event possession, telepathic ability, body that is immune to weapons, the experience of entering the supernatural and so forth. An English dictionary defines paranormal as ‘impossible to explain scientifically’, which means ‘something that can not be explained scientifically: can not be explained or understood by the principle of scientific science’. The life of a diverse society of the upper classes of the middle class and lower classes in terms of seeking satisfaction will earn income or wealth can not be considered satisfied because the satisfaction will be different views or perceptions of the thoughts of each individual. Only upper and middle class are still thinking about wanting better for the wealth they get, let alone the lower classes who have certainly wanted to improve the welfare, but there are times when it happens in this day and age people want to get the results easily and not through a good business process, even now many are doing business beyond reason or outside the logic of human thinking
Relevansi Sistem Full Day School dengan Pendidikan Karakter Anak
Get PDFThe Full Day School system is one of the school programs where students studyfull day at school. Learning begins at 07.00 pm until at 15.00 pm, EducationMinister of Education initiated Full Day School’s learning system is aimedbesides full learning in school also aims to get the students get charactereducation. As the world grows, education now begins to improve the qualityof students’ resources in various ways. It departs from the many “demands”to become a rich man of science and balanced with skill that qualified. Oneof his strategies is full day school. The formation of character for every humanbeing is a duty that must be done continuously, either through coaching,habituation, and things that can increase one’s ahlak. School participation inthe organization of the Full Day School System also determines the quality ofeducational outcomes for children’s character. So the relevance of these twocomponents can be expressed if the goal of education is achieved as designedby the school, packed with precise and child friendly, facilities and infrastructureto support, qualified and prosperous educators
كالمواد التعليمية
Get PDFتلخيص: هو الورقة أو الأوراق المملوءة بالوظيفة أو الإختبار الموزعة إلى الطلاب، بأنه مادة تعليمية رخيصة عملية ويصدر من المراجع المناسبة بكفاءة أساسية ومادة أساسية يعلمها المدرس إلى الطلاب لتسهيلهم في اشتراك عملية التعليم. أن مستخدم في عملية التعليم كالمراجع، والتشجيع، والتذكير، ولتوفير التغذية المرتدة ولتقييم نتيجة التعلم.
 
Analis terhadap Pandangan Janda tentang Poligami (Studi Kasus Desa Racek Kecamatan Tiris Kabupaten Probolinggo)
Get PDFWedding or marriage in Arabic literature jurisprudence referred to by two words, namely marriage and zawaj. Both of these words are used in everyday life of Arabs and many contained in the Qur’an and the hadith of the Prophet. In Arabic, polygamy is called al-zawjah ta’did (couples), in the Indonesian language is called polygyny and in Sundanese called nyandung. According to the teachings of Islam, later called the Islamic Shari’a (Islamic law), defined as the act of polygamy is allowed or permissible. Thus, although in Surat an-Nisa ‘paragraph 3 sentence “fankihu”, the sentence amr (command) of the gainful permissible rather than mandatory, which can relevanced with usul fiqh: al-asl fi al-amr al-Ibahah Hatta Yadula’ ala at- Tahrim (origin of something may be, unless there is the argument that forbid)