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In the Labyrinth of Emancipation:An Inquiry into the Relationship between Knowledge and Politics
In this chapter, I analyse the concept of emancipation in terms of a philosophical anthropology of autonomy, which allows me to assess the stakes of the historical development of the classical form of the concept of emancipation and its connection to the idea of minority, or Unmündigkeit. My thesis is that this conception reaffirms a hierarchical conception concerning the relationship between knowledge and political action, leading to forms of tutelage based on the necessity of education. In opposition to such a view, I draw on a particular conception of materialism, which posits the reciprocal constitution between activity ( Tätigkeit) and subjectivity
A Materialist Education:Thinking with Spinoza
Spinoza never wrote the ‘science of education’ he refers to in the Treatise on the Emendation of the Intellect. But I will argue that an ethical education can be deduced from his philosophy, which proposes a materialist education in the sense that it aims at a transformation of the affective sensibility of the body. Such an education should be understood as a re-education or counter-education, instead of what we ordinarily understand as education, which is a moral education
Materialism, Politics, and the History of Philosophy:French, German, and Turkish Materialist Authors in the Nineteenth Century
The aim of this chapter is to analyse the political uses of the categorization of eighteenth-century French materialism as mechanistic and reductionist. Regardless of the current or outdated character of these materialisms, their rejection and the narratives that endorsed such judgments appear as partly ideological. Using several examples, this chapter will examine how this reductionist image of eighteenth-century French materialism was formed in the nineteenth century. It aims to show that the quarrels about materialism focused at that time on the question of a society’s dominant beliefs