International Research Journal of Tamil
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    Virtues about Food That Say Forty Inna and Forty Iniyavai

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    Prioritizing nutrition is essential for sustaining life. Such nourishment must be made available to all living beings. Human life, guided by morality, should be peaceful and harmonious. A person who lives without adhering to morality possesses only five senses. In this context, morality should be upheld in all actions. Various Tamil literary works, medicine, and tradition discuss different aspects of food in various contexts. However, information about food is found only in some books. Among these, there are sixteen books that specifically discuss various aspects of food, including the two books that focus on delicious food. These are elucidated in the essay titled. The Various Aspects of Food Discussed in the pathinenkizhkanakku book on Delicious Food

    Food Donation in Sangam Literature

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    The message of hospitality in Sangam literature is a rare gooseberry given by Adhiyaman to Avvai. This is called first food donation or hospitality. Avvaiyar's song of Avvaiyar who got gooseberry, Holding a sword in the mouth Kalampatak Kazhal thozhak Thadakkai (Purananooru, 91) this can be seen from the song. Our Sangam literature contains information about "charity". The food donation of our Tamils is innumerable. In the ancient Tamil way of life, the word hospitality can also be called food gift. The topic of the article I have taken up here is about the food donation

    Food Culture of Tribal People

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    One of the essentials of the universe is food. An individual's food cannot be taken only for sustenance. Food is the culture of human life, being together with culture. This research paper has been prepared with the evidence of the witnesses with the aim of clarifying that the food systems of the tribal people are united with the cultures and without forgetting the present day environment of the tribal people and the rituals associated with the food, we too should know and benefit from the benefits of the food system in our lives

    Tamil Food and Medical Ideas

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    It is the need of the hour to study and bring out the food habits of the people found in the books written in Tamil literature from ancient times to medieval periods, Bhakti periods, later periods and modern times, the types of food they are eaten, their benefits and the natural medicinal tips of the people. Accordingly, the references to the literature written during the Sangam period which can be traced back to Tamil literary texts are explained. Moreover, as far as later literature is concerned, whether it is medicine or diet, the highest among them is the study of the literature of the 18 Siddhars starting from Agastya who can do siddhu work

    Food Management of Tamils

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    Knowing that the ancient Tamil people knew that "a disease-free life is wealth without lack", they lived without disease and cured diseases with the help of plants naturally available in their environment. Books on medicine in Tamil such as Thrikadugam, Asarakovai and Sirupanchamoolai have been written. Through this article, we come to know that the people of the Sangam Age have found medicine from the plants in their areas and have set the way of life as 'Food is medicine medicine is food'

    Food Habits and Cultural Traditions of the Ancient Tamils

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    Energy is essential for the functioning of life. This energy is obtained from food. The need for food also appears to the living beings as a feeling of hunger, and it is this consciousness which is responsible for its movement. The people of the Sangam Age lived in natural harmony with nature. They ate only naturally available foods. They adapted their business to their land. They were engaged in hunting, honey extraction, sowing millet and guarding the

    War Food and Scientific Perspective in Pathitruppam

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    Human society has struggled for food from time to time. Hence the hungry kings began to perform the vital task of providing food and toddy to the poor who came to them. The ancient Tamils consider love and valour as two eyes. Tolkāppiyam explains the classical culture of virtue in valour by terms of the 14 departments of Vetchi Thinai such as 'Undatu' and 'Perunchotrunilai' of Vanchithinai. The quest for research is to find that science has been nurtured with virtue in the hunger state of the Pathitrupattu warriors in the Census books

    Agricultural Production Ecosystems in Nanila as revealed in Sangam literature

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    About 2000 years ago, the people of the Sangam Age were familiar with the ecology of the four lands. They adopted various methods of production to meet the demand for food production and to boost the economy. Among them, agriculture, cattle rearing, fishing and salt cultivation were the most important methods of production. This article reveals them. This article also explains their mastery over the methods of production adopted at that time. In particular, the records of Sangam literature describe the stages of development of agriculture, the characteristics of agricultural lands and the methods of cultivation of crops which are the most beneficial of the production methods to meet the food needs of man

    Asceticism and Women in the Age of Kalapirar

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    The Jain and Buddhist religious concepts that came to Tamil Nadu in the background of philosophy during the Sangam period were able to find a place in all the structural levels of the Tamil society. Religion, society, politics and culture have made their deep grip on all social institutions. Jain and Buddhist sages, who observed the corruptions in the society of Kalapirar’s period, tried to reform their society morally through intuitions. They called the virtues of their religion as morals. Thus it is homeliness and asceticism that speak of individual morality and social morality. Emphasizing the theory of 'impermanence', the poets of Kalapirar’s period have prioritized asceticism. They claim asceticism as the reverse of domesticity, but deny feminism. Although the role of women in Kalapirar’s period was confined to the household, some took to asceticism as well. In that way, this article examines the asceticism and status of that time by taking the literature of Kalapirar’s period as data

    Feminist Politics as Body Politics: Poems of Sukirtharani

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    Society is filled with possessive characteristics. Through the technological revolution society has undergone many stages of development. Today, women dominate in various fields. However, it is seen that the writings of women writers are seen through the lens of culture in literature. According to Malathi Maithri, it is on the basis that female letters are read by God's eyes. Women are depicted as wrapped in cultural blankets. Women are repressed and unable to speak openly about their sexuality. Their characteristics are gentleness, modesty, peace and good manners. Women's writings should not be sexualized like men's; if they do, women will become enemies of culture. But the idea that Andal has overcome this situation in her songs is also seen. They are not considered in today's devotional literature as they have been raised to the status of gods. In the background of the rise of feminist ideas, the writings of women have acquired new dimensions and have been developing. Writers who embrace feminist ideas tend to practice writing sexuality. Obscurity means losing their freedom. So speaking openly, literaizing sexuality, and writing the body have taken on dimensions today

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