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ON SOME RESULTS OF WEIGHTED HÖLDER TYPE INEQUALITY ON TIME SCALES
Get PDFThe concept of time scales has attracted the attention of mathematicians for a quarter-century. The time scales have a very important place in mathematical analysis. Many mathematicians have worked on this subject and they have achieved good results. Inequalities and dynamic equations are at the top of these studies. Inequalities and dynamic equations contributed to the solution of many problems in various branches of science. In this article, some results of weighted Hölder type inequality are presented via ... integral
Thomas Bauer, Müphemlik Kültürü ve İslâm – Farklı Bir İslâm Tarihi Okuması, (Çev. Tanıl Bora, İletişim, İstanbul, 2019, 408 sayfa.)
Get PDFKitap incelemesini konu edinen bu çalışma, Thomas Bauer'in Müphemlik Kültürü ve İslâm adındaki kitabını tanıtmaktadır
Importance of Studying Society and Culture in Medieval Bengal
No full textDue to the scope of comfortable human habitation and easy access to the rich natural resources Bengal Delta attracted many people groups of different ethnic and religious backgrounds since prehistoric period. Like many other ancient migratory groups, a large number of Central and West Asian people groups also settled down and established new political rules in medieval Bengal. Although they brought new cultures and religious trends, because the common trend in the Delta, medieval Bengal experienced momentous cultural adoptions and admixtures, providing the scope of multi-ethnic and multi-religious societies living side by side for centuries and eventually helped formation of the final stage of Bengali Civilization. However, the legacy was systematically diminished through the propaganda history produced by Anglocentric colonial scholarship. The excessive success of the colonial ‘divide and rule’ policy further destroyed socio-cultural harmony in the region and ultimately ended up creating severe social fractions, cultural complexities, and ethno-religious conflicts. So much so that Bengali Hindus started to see Bengali Muslims to be some unwelcomed foreigners while the Bengali Muslims continue blaming the Brahmanical tradition to be a devil migratory force that vanquished the long lasting Buddhist tradition. Consequently the socio-cultural divisions reached at its worst condition possible and often encouraging religious extremism today. In this context, this study proposes that intensive studies of the medieval socio-cultural traditions following a well-planned academic framework beyond the Anglocentric tradition can help wane the veritable pain of social divisions and religious detestations Bengal experiencing today
Syrian cultural identity between (Coexistence and conflict) in the (Revolution - war) stage 2012-2020
No full textThe thesis of cultural identity is a virgin topic in modern studies، writers and intellectuals have been busy with the stage of globalization and cultural conquest، through multimedia media، and the spread of social media، but with the Arab Spring revolutions، which started in 2011 AD، cultural identity has become a subject of great question، and this is trying The paper should show the relationship of the Syrian cultural identity and its social dynamics in peaceful coexistence and conflict، during the period of the Syrian revolution، and the change that it obtained by converting it into a war of mass destruction، which was started by the Assad regime، and with the help of Iran and Russia، with the aim of changing the map of social and cultural distribution in Syria، Redrawing the Syrian identity، and dispersal of the components of ethnic، religious and sectarian feuding، instead of peaceful coexistence prevailing for centuriesيُعد موضوع الهوية الثقافية موضوعاً بكراً في الدراسات الحديثة، فقد أنشغل به الكتاب والمثقفون مع مرحلة العولمة والغزو الثقافي، عبر الاعلام المتعدد الوسائط، وانتشار وسائل التواصل الاجتماعي، لكن مع ثورات الربيع العربي، التي بدأت عام 2011م أصبحت الهوية الثقافية موضع تساؤل كبير، وتحاول هذه الورقة ان تبين علاقة الهوية الثقافية السورية ودينامياتها الاجتماعية في التعايش السلمي والصراع في مرحلة الثورة السورية، وما حصل عليها من تغيير، بتحويلها إلى حرب دمار الشامل، بدأها نظام الأسد، وبمساعدة ايران وروسيا، بهدف تغيير خريطة التوزيع الاجتماعي والثقافي في سوريا، وإعادة رسم الهوية السورية، وتشتيتها لمكونات عرقية ودينية ومذهبية متصارعة، بدلاً من التعايش السلمي السائد لقرون طويلة
أسلوبيّة الاختيار في شعر الإمام عبد الحميد الفراهيّ
No full textتتأسّس البلاغة الجديدة التي أسميناها البلاغة الحيّة على الدراسة التداولية والإيقاعية إضافة إلى الدراسة البلاغية الأسلوبية، وفي استعراض الأخيرة في شعر الإمام الفراهي الهنديّ الذي نتحدّث عنه ههنا يتجلّى أسلوبه، وفيها تتجلّى براعته واقتداره، ولـمّا كان الاختيار المنطوي على الانزياح عمود البلاغة والأسلوبية نرى أن نتحدّث ههنا عن اختيارات الإمام الفراهيّ، وبدا لنا أن وجوه الاختيار تتجلى في ثلاثة مستويات؛ نبدؤها باختيار الكلمات، ثمّ اختيار التراكيب، ثمّ اختيار الأساليب، ودراسة الاختيار وفق هذه المستويات تمثّل معاقد البحث ومباحثه
Analyzing the Developmental Problems Experienced by Syrian Adolescent Refugees in Terms of Certain Demographic Variables
No full textBu çalışma, Suriyeli mülteci ergenlerin yaşadıkları gelişimsel sorunları; Milli Eğitim Bakanlığı okullarında okuyan öğrenci görüşleri ışığında ortaya koymayı amaçlamaktadır. Bu çalışma, tarama modelinin kullanıldığı nicel bir araştırmadır. Araştırmanın örneklemini Mardin’de okuyan 338 Suriyeli mülteci ergen öğrenci oluşturmaktadır. Bu çalışmada veri toplama aracı olarak araştırmacılar tarafından hazırlanan sosyodemografik veri formu ve Gelişimsel Sorun Alanları Ölçeği kullanılmıştır. Veriler ANOVA, t-testi, LSD testi ve çoklu regresyon ile analiz edilmiştir. Araştırma bulgularından birine göre Suriyeli mülteci ergenlerin yaşadıkları; sınav kaygısı, öfke dışavurumu ve akademik başarısızlık sorunlarının ilk sıralarda yer almasıdır. Araştırmanın sonuçlarına göre ergenlerin yaşadıkları gelişimsel sorunların cinsiyete göre sıklık düzeylerine bakıldığında kızların erkeklere oranla daha fazla sorun yaşadıkları görülmektedir. Ayrıca bir işte çalışan ve bir kamp deneyimi olan mülteci ergenlerin diğer ergenlere göre gelişimsel sorunların sıklığını daha fazla yaşadıkları tespit edilmiştir. Gelişimsel sorun alanlarının toplamına bakıldığında Suriyeli mülteci ergenlerin ekonomik durumu kötüleştikçe daha fazla sorun yaşadıkları da ifade edilebilir.This study aims to reveal the developmental problems that Syrian adolescent refugees have experienced under the light of student views that have their education in state schools of the Ministry of National Education. This study is quantitative research in which the survey model was used. The sample of the search comprised of 338 Syrian adolescent refugee students. For data collection tool, socio-demographic data form prepared by the researchers and Developmental Problem Areas Scale (DPAS) was used. The data were analyzed by ANOVA, t-test, LSD, multiple regression analysis test. Exam anxiety, expressing anger, and academic failure were the most significant findings coming near the top that the Syrian adolescent refugees experienced. According the results of the study, the ratio of developmental problems that the adolescents experience was more frequent among girls. Also adolescents who work and have experienced camping life, experience developmental problems more than other adolescents. When the developmental problem areas were analyzed as a whole, it was found that the worse the financial status of the Syrian adolescent refugees is, the more problems they experience
Synthesis and characterization of hexagonal boron nitride used for comparison of removal of anionic and cationic hazardous azo-dye: kinetics and equilibrium studies
No full textThe purpose of this study was to compare the adsorption behavior of cationic and anionic dyes onto a hexagonal boron nitride (hBN) nanostructure that was rich in a negative charge. Herein, the hBN nanostructure was synthesized using boric acid as a precursor material. The characteristic peaks of the hBN nanostructure were performed using Fourier transform infrared (FT-IR) and Raman spectroscopies. The morphology and the particle size of hBN nanostructure were determined by transmission electron microscopy (TEM) and scanning electron microscopy (SEM). During the studies, various essential adsorption parameters were investigated, such as the initial dye concentration, pH of the dye solution, adsorbent dose, and contact time. Under optimal conditions, the removal of 42.6% Metanil yellow (MY) and 90% Victoria blue B (VBB) from aqueous solution was performed using a 10-mg hBN nanostructure. Furthermore, the equilibrium studies showed that the Freundlich isotherm model fitted well for the removal of MY. However, the Langmuir isotherm model fitted well for the removal of VBB. Moreover, according to the results obtained from the kinetic studies, while the first-order kinetic model was suited for the adsorption of the MY, the second-order kinetic model was found to well fit for the adsorption of VBB
First report of Neoscytalidium novaehollandiae causing stem blight on tomato in Turkey
No full text[No abstract available
REFLECTIONS OF NATION-STATE BUILDING ON THE TAHTACIS: A REPORT OF COMMITTEE OF UNION AND PROGRESS ON TAHTACI ALEVIS
No full textBu çalışma İttihat ve Terakki Cemiyeti (İTC) tarafından Adana-Mersinbölgesinde yaşayan Tahtacı Alevileri hakkında 1918 yılında hazırlatılmış bir rapor çerçevesinde İTC’nin Tahtacı Alevileri ile ilgili yaklaşımlarını irdelemeyi amaçlamaktadır. İmparatorluktan ulus-devlete dönüşümün yaşandığı süreçteortaya çıkmış baskın milliyetçi fikrîmülahazaların ve İTC yönetiminin Türkleştirme siyasasının Tahtacı Alevilerinin sosyal, kültürel, dini ve kimliksel yönleri ile ne derecede örtüşüp örtüşmediği tartışılacaktır. Anadolu’nun Türklüğün son kalesi olarak yeniden inşasında yaşananhomojenizasyon sürecinin sıklıkla farklı etnik yapılar üzerinden tartışmaya açıldığı görülmektedir. Bu çalışmadaayrıcaİTC’nin temel endişelerininfarklı bir etnik yapı olmayan bir topluluğa yansıması konu edilmektedir. Etno-dinsel bir topluluk olan Tahtacıların Alevi kimliğine ilişkindüşüncelerinİTC tarafından hazırlatılmış bir rapora nasıl yansıdığı irdelenecektir. Çalışmada Tahtacılar hakkında kısaca bazı bilgiler paylaşılması akabinde Tahtacılar ile ilgili var olan literatürüntemel argümanlarına değinilecektir. SonrasındaİTC’nin zihin dünyası hakkında ve konumuzu aydınlatıcıbazı bilgiler paylaşılacaktır. Son olarakTahtacılar raporunun hazırlandığı yıllardaki Tahtacı nüfusu hakkında bazı bilgiler paylaşıldıktan sonra Tahtacılar Raporunun ayrıntılarına inilecektir.This article aims to analyze how the Commitee of Union and Progress(CUP) approached to the Tahtaci Alevis via using a report,written in 1918,of CUP. Whether the dominant Turkish nationalists’ ideas and the CUP’s Turkification polity coincide with the Tahtaci Alevis’ social,cultural,religiousidentity is discussed. We often confront the studies of which focused on the Turkification approaches to different ethnicities when Anatolia was transformed into a homogenized structure as the last haven of Turkishness. In this study, we will rather focus to the CUP’s main anxieties regarding a society which has a Turkish-Alevi background. How these perspectives were reflected in this CUP’s report of Tahtacis will be the main discussion of the article. We will firstly give some introductory information regarding the Tahtacis, and then secondly, the main arguments of Tahtaci literature will be addressed. Later, we will focus on the CUP’s world of mentality and anxieties in order to better understand the report of Tahtaci Alevis. And lastly, we will discuss whether it is possible to proclaim the demographic data of Tahtaci Alevis during the early 20thcentury before we dig in to the details of the report
“HALAF PERIOD” (6100-5300/5100 BC) IN NORTHERN MESOPOTAMIA AND THE NORTHERN LEVANT: MATERIAL CULTURE, SUBSISTENCE ECONOMY AND CROSSCULTURAL ENCOUNTERS
Get PDFMakalenin konusu, MÖ 6100-5300/5100 arasında Yukarı Mezopotamya ve Kuzey Levant’ta etkili olmuş, Halaf olarak bilinen maddi kültür evresidir. Halaf maddi kültürü, bu 6 yüzyıl içinde, sayılan iki bölge dışında eskiden Samarra kültürünün merkezi olan Orta Mezopotamya’ya da girmiştir. Aslına bakılırsa, en eski Hassuna kapları ile boyalı Samarra ve Halaf kapları arasında kopuştan çok süreklilikler vardır. Halaf çanak-çömleği, 1000 yıldır dönüşen çömlek işçiliğinde yakalanan yeni düzeyi temsil etmektedir. Halaf maddi kültürü, 7 unsurun toplamından oluşur. 1- Kaliteli, ince cidarlı, boyalı ve bezekli çanak-çömlekler. 2- “Tholos” adı verilen yuvarlak planlı yapılar. 3- Temelleri taştan, duvarları tauf ya da kerpiçten yapılar. 4- Kil insan (özellikle kadın) figürinleri. 5- Damga mühürler. 6- Orta ve Doğu Anadolu menşeli obsidyen çekirdeklerinden üretilmiş yontmataş aletler. 7- Kil sapan taşları... Bu maddi kültür unsurları etrafında türdeş bir dünyayı paylaşan Halaf toplumunun geçim kaynakları, sürekli-kalıcı yerleşimlerde yapılan tarım, yarı-göçebe çobanlık ve avcı-toplayıcılıktır. Genelde küçük köylerde ve mezralarda yaşayan Halaf toplumu, özel mülkiyete geçmiş, eşitlikçi ilişkilere sahip ama içinde hiyerarşi potansiyeli taşıyan bir toplumdur. Yazar, Halaf’ın eşitlikçilik ile hiyerarşi arasındaki ara konumunu açıklamak için Aristoteles’in potansiyel-aktüel analizinden yararlanmış; Halaf devrinde hala eşitlikçi görünen toplumsal yapının hiyerarşi potansiyelini barındırdığını iddia etmiştir.The Halaf culture occurs in the Late Neolithic period which lasted between 6100-5300/5100 B.C. and is found in Upper Mesopotamia and the Northern Levant. Indeed, the fine painted pottery of the Halaf culture emerged gradually from a transitional stage in which Hassuna and Samarra decorative modes and stylistic traits dominated. Halaf culture is known for its (1) painted and thin-walled pottery, (2) round buildings, (3) adobe or mud-brick building techniques, (4) clay female figurines (5) stamp seals, (6) chipped stone tools made of obsidian from Central or Eastern Anatolian sources, and, (7) clay sling bullets. In addition to permanent village agriculture, mobile pastoralism and hunting-gathering were the basis of all Halafian communities settled in the short-term, in small and dispersed hamlets or villages. The stampseals may mark onset of personal property. Halaf societies were most probably based on an egalitarian but potentially ranked-hierarchical system. The author employs Aristotle’s theory of actuality to explain the Late Neolithic transition from egalitarianism to ranked societies