9806 research outputs found
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Ryan Matura Library 2008
Exterior RML 2008.https://digitalcommons.sacredheart.edu/libraryhistoryphotos/1022/thumbnail.jp
Old Cirulation Desk, Main Level
Main level circulation before 2011 construction.https://digitalcommons.sacredheart.edu/libraryhistoryphotos/1029/thumbnail.jp
Ribbon Cutting 2011
Ribbon cutting 2011.https://digitalcommons.sacredheart.edu/libraryhistoryphotos/1033/thumbnail.jp
Redidication Speaker
Library redidication speaker.https://digitalcommons.sacredheart.edu/libraryhistoryphotos/1034/thumbnail.jp
Library Rededication Speaker
Former University Librarian Gavin Ferriby speaking at Rededication 2011.https://digitalcommons.sacredheart.edu/libraryhistoryphotos/1032/thumbnail.jp
Upper Level Stacks 2012
Upper level stacks, 2012https://digitalcommons.sacredheart.edu/libraryhistoryphotos/1054/thumbnail.jp
New Main Level 2011
Main level after renovation, 2011.https://digitalcommons.sacredheart.edu/libraryhistoryphotos/1030/thumbnail.jp
Pope John Paul II Sculpture
Pope John Paull II replica sculpture created by Marc Mellon, third floor.https://digitalcommons.sacredheart.edu/libraryhistoryphotos/1024/thumbnail.jp
Library Resource Center
New library space CHE, 2017.https://digitalcommons.sacredheart.edu/libraryhistoryphotos/1080/thumbnail.jp
The Role of Self-Movement in the Constitution of the Shared World
I argue that Husserl’s manuscripts on intersubjectivity discover a decisive role for self-movement in the constitution of the shared world. I explore two complementary constitutive functions. The first enables empathetic apperception by closing the divergence in sense between the original ego, which does not find itself at a location, and the alter ego, which is found over there. By traversing distances with its organically articulated Leibkörper, the original ego establishes an analogy between self-movement and thing-movement that guides the recognition of another ego in space. The second accounts for the exchangeability of perspectives between differently located subjects. The restricted motility of the Leibkörper is discovered against the background of ideal but motivated possibilities of going to any distant perspective. These possibilities are rooted in the purely kinaesthetic potential of the Leib. To inhabit another perspective need not involve changing the world. This evidence underlies the Weltanschauung according to which what appears from the other’s perspective is a possible appearance for me. Taken together, these two constitutive functions show how self-movement discloses a definite but accidental location from which the ego shares the world