Miqot Jurnal Ilmu-ilmu Keislaman
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RELIGIOUS MODERATION UNVEILED: The Intersection of Textual and Contextual Approaches to Understanding Indonesian Muslims
Full text linkThis article examines the concept of religious moderation using an intersectional approach to illustrate the disparity in its interpretation between state policies and societal practice. Prior literature has explored religious moderation from doctrinal and security viewpoints. This study proposes a new perspective to enhance the understanding of religious moderation in the Indonesian context by presenting its interpretation through two distinct lenses. First, it examines the concept of religious moderation within the context of daily interactions among religious communities. Second, this article criticizes the state's intervention in religious moderation campaigns. This article argues that religious moderation is inherently intricate, a complexity that finds resonance in the stance adopted by the state and everyday civil practice. The contention here is that the multifaceted nature of religious moderation is not confined to theoretical discourse; it reverberates through the policies enacted by the state and is interwoven with the actions and routines of individuals within the society
THE DYNAMICS OF ACCEPTANCE AND RESISTANCE TO PRODUCTIVE WAQF: A Case Study of Mathali’ul Anwar and Al-Ishlah in Lamongan
Full text linkThis study aims to compare two productive waqf approaches in two boarding schools in Lamongan, namely Mathali'ul Anwar and Al-Ishlah through the lens of Max Weber's rational theory. The research method in this study uses a qualitative approach with data collection through interviews to understand the practice of productive waqf in both institutions. It was found that the dynamics of resistance to the application of productive waqf in Mathali'ul Anwar were then analyzed with theory of rationalization and the researcher concluded that the incident was in accordance with the concept of instrumental rational (zweckrational). The resistance to productive waqf found in Al-Ishlah can be understood in accordance with value-based rational concept (wertrational). This is concluded from the view of Kiai Khotib in developing productive waqf at Mathali'ul Anwar which is implemented systematically so that there is a change in social conditions in the form of acceptance of the waqf practice. Unlike the case in Al-Ishlah, Kiai Dawam's strong stance on the value of education causes other values to be displaced, including productive waqf based on economic independence. In addition, the results of this study also prove that James Peacock's typology of santri is refuted, that division of santri into reformist and traditionalist santri does not apply in this productive waqf case
THE ROLE OF WOMEN IN MARITAL DYNAMICS: Hadis Interpretation of Amina Wadud’s Hermeneutic
Full text linkAbstract: Misogynist views emerged from gender-insensitive reading of hadiths that talk about women, are often used as legitimacy in perpetuating injustice and even violence against women in the domestic sphere. The hadith misinterpreted as a justification for a husband's authority over his wife is the hadith regarding women's service to their husbands. In this regard, this article attempts to dig up in-depth information regarding the hadith, by taking a hermeneutic approach in re-understanding the hadith. This research aims to create a new meaning that is not misogynistic, by referring to the feminist hermeneutic method offered by Amina Wadud. This research uses library methods to explore relevant information through books and journals. The results of this research show that although the concept of submissive marriage was the social context in which this hadith was born, practically, the Prophet never showed an authoritative attitude towards his wife.Keywords: Misogynist hadith, women's service, feminist hermeneutics, Amina Wadud, gender studies
ISLAMIC HIGHER EDUCATION IN POST-CONFLICT ACEH: Generation Z Students, Religious Knowledge and Professional Interests
Full text linkAbstract: This study examines the recent development of Islamic universities in post-conflict Aceh. Government data shows that Indonesia will face a demographic bonus era in the future, where the productive age population will be greater than the non-productive age population. As much as 27.94% of Indonesia's population is Generation Z, born between 1997 and 2012. With a pragmatic and realistic character, those aged 12-27 are currently studying at the secondary to tertiary level. In this context, this study examines the professional interests of the Generation Z group in contemporary Aceh. As qualitative research, this study has shown that some Generation Z groups continue to choose Islamic universities as their first choice of university. In public Islamic universities, the main trend of their professional interests is education and economics, with less interest in other fields such as sharia, and ushuluddin and da'wah. Ease of employment has been their most important reason for choosing the disciplines of education and economics. In other cases, a group of Generation Z has kept Islamic disciplines as their professional interest, and their goal in this field is to become religious scholars or teachers. Although considered a pragmatic and realistic generation, many of them still prioritize an idealistic attitude in their academic career.Keywords: generation Z student, Islamic higher education, religious knowledge, professional interests
ISLAMIC PERSPECTIVES ON ENVIRONMENTAL CONSERVATION AND GOVERNMENT POLICIES ON MITIGATING THE NATURAL DISASTER IN INDONESIA
Full text linkAbstract: This article will find policy considerations in disaster mitigation planning by looking at disasters that have occurred before and Islam contributes to caring for the environment before, during and after disasters. This research uses a qualitative approach with a literature study method. Data were obtained from secondary sources to explore conceptual and comparative perspectives. The results of this study are three, namely; Islamic teachings in the Qur'an and Hadith show guidelines for humans to preserve nature to prevent natural disasters early on. Government policy also plays an important role in preventing all possibilities that have the potential to trigger natural disasters. Finally, two factors, namely Islamic teachings and government policies in terms of preventing disasters, must create the prevention of natural disasters.Keywords: Environment, Conservation, Islam, Indonesian policy, Mitigatin
TOWARD RELIGIOUS MODERATION: Mohammed Arkoun’s and Hasan Hanafi’s Perspectives on Indonesian Wasatiyah Islam
Full text linkAbstract : This research examines the views of Mohammed Arkoun and Hasan Hanafi on Wasatiyah Islam in Indonesia. Both Muslim scholars emphasize the importance of interfaith dialogue and the wise application of religion. This research uses a literature review to collect data from the works of Arkoun, Hanafi, and other relevant sources on Islam and Wasatiyah in Indonesia. The results showed that Arkoun and Hanafi had a significant influence on Wasatiyah Islam in Indonesia. Wasatiyah Islam encourages interfaith harmony and religious diversity through dialog and inclusiveness. The research findings imply that the ideas of Arkoun and Hanafi are important for Wasatiyah Islam in Indonesia and can help develop a moderate and inclusive outlook.Keywords : Indonesia, Islam, Wasatiyah, interfaith harmony, religious diversit
MODERN ISLAMIC POETRY IN ACEH: T.M. Daud Gade's Syair Rabbani Wahid in the Perspective of Islamic Educational Psychology
No full textAbstract: Due to restrictions in developing and expressing the spiritual potential through the stylistic components in the poetry, Rabbani Wahid's poetry has not been studied adequately. The objective of this study is to provide an explanation for the poetry of Rabbani Wahid's, including the linguistic style, suggestive power, imagery, and emotions. The explanation for these elements involves a psychological perspective. The poetry collection Book of Rabbani Wahid, which has 11 sub-poems designated D1 to D11, provided empirical data for the study. The investigation starts by choosing a poem and utilizing literary analysis to examine its stylistic components. Applying tools for descriptive analysis is the next stage. The research's findings reveal that poetry's suggestive power is crucial because it may shape the reader's emotions, ideas, and behavior by using suitable words and language. The use of imagery, figurative language, and appropriate word placement can deepen the reader's understanding of the poetry's content. In order to elicit aesthetic and emotional responses from readers or listeners, Rabbani Wahid's poetry employs a variety of images, linguistic idioms, and phrases with great suggestive power. The poetry also conveys significant spiritual lessons about the value of doing good deeds, love for Allah and the Prophet Muhammad, humility, and simplicity. Litotes, repetition, personification, and simile are figurative language techniques that are employed to enhance the language style and express significant spiritual themes about humbling oneself and practicing simplicity in worship.Keywords: spiritual psychology, Rabbani Wahid, poetry, stylistic approac
THE CONCEPTS OF UNITY IN ISLAM IN KH. WAHAB HASBULLAH'S THOUGHT
Full text linkoai:jurnalmiqotojs.uinsu.ac.id:article/1099Abstract: The concept of unity needs to be studied on the basis of Islamic pretexts, describing the unity of Muslims in order to organize the continuity of life. The purpose of this study is to offer the concept of unity according to KH. A Wahab chasbullah so as to provide an understanding of the reader in responding to divisions within the Muslim community, both on a national and international scale. This research took the form of library research , in which several articles were found in the media, especially the NU swara magazine, from 1920-1930. The results of this study have found that KH. A Wahab chasbullah about unity based on QSAli imron verse 103, QS Al-hujurat verse 13, several hadiths and qoul sohabi . According to him, the importance of the unity of the Islamic Ummah is that the purpose of Islam for humanity can be achieved, social order with the understanding of Islam rahmatan lilalamin is able to bridge national and international scale relations. Further research can be developed for researchers by focusing on KH. A Wahab chasbullah in terms of education, politics, or the NU organizational movement in his day.Keywords: Thought KH. A Wahab chasbullah, the concept of unity, Muslim
ACADEMIC ETHICS IN MODERN INDONESIA: Shaykh Hasan Ma’sum’s Thought on Students’ Ethics in His Tazkîr al-Murîdîn Sulûk Tharîqah al-Muhtadîn
Full text linkAbstract: This article examines Shaykh Hasan Ma’sum’s thoughts on students’ ethics. The study represents the first research conducted on the ulama’s thoughts within the field of academic ethics. Employing a historical-biographical approach, this study adopts Kuntowijoyo’s historical writing model. Utilizing Shaykh Hasan Ma’sum’s works on students’ ethics as primary sources, the data is then analyzed using the interpretation method. The study reveals that this ulama’s perspective on students’ ethics is outlined in his book titled Tazkîr al-Murîdîn Sulûk Tharîqah al-Muhtadîn, which encompasses four distinct types of ethics: students’ ethics toward his teachers, friends, themselves, and his God (Allah SWT). He also added a chapter on the students’ ethics during dhikr. Furthermore, the study highlights the influence of the Naqshabandiah order, to which Shaykh Hasan Ma’sum belonged, as well as the thoughts of prominent Sufis such as Imam al-Ghazâlî, al-Suhrawardî, al-Qusyairî, Ibn ‘Arabî, and Abû Thâlib al-Makkî on his thought. Thus, Shaykh Hasan Ma’sum’s thoughts complement the existing scholarship on academic ethics in Islam.Keywords: academic ethics, students’, sufi order, Nusantara manuscripts, East Sumatr
THE CONCEPT OF MARRIAGE FROM THE HASBI ASH-SHIDDIEQY PERSPECTIVE : An Approach Maqasidi On Verses of Polygamy and Inter-religious Marriage Tafsir An-Nuur
Full text linkAbstract: The aim of this article is to elucidate modernist Islam position on the discourse of poligamy and interfaith marriage based on the work of Hasbi ash-Shiddieqy’s Tafsīr An-Nuur. In response to the issues, he argues that the objectives of Shari`a are pivotal. The law on poligamy and interfaith marriage are both contextualised by the realisation of Shari'a objectives. Here, he views that both of poligamy and interfaith-marriage are forbidden for the first is incapable of actualisation domestic justice, while the second is against Shari'a maqashid; hifdh al-dīn/ the protection of sound religious practices. By relying on descriptive analytic of Hasbi’s work on the tafsir, it is found that he views the domestic justice encrypted in al-Nisâ’ 3 and 129 is both physical needs and psychological actualisation, which are to some extent impossible to be achieved by poligamy. He furthers accordingly that interfaith marriage is prone to deteriorate Islamic principles and practices.Keywords: interfaith marriage, poligamy, Hasbi Al-Shidiqy, and Modernist Isla