First Peoples Child & Family Review
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“Why is Adoption Like a First Nations’ Feast?: Lax Kw’alaam Indigenizing Adoptions in Child Welfare”
No full textHave you ever wondered about how to be culturally-sensitive in adoption approaches with Aboriginal people? Have you wanted ideas on how to more effectively engage First Nations adoptive-parents? Did you consider how leadership for social workers could assist in adoption outcomes for Aboriginal children? This article chronicles a study of the adoption experiences of the members of a First Nations community in Northwestern British Columbia, Canada. The results indicated that despite an overwhelmingly negative history with the adoptions and child protection system, many First Nations people are not only open to adoption but perceive it as an integral part of their traditional parenting practices. There is an overarching desire to have children who have been previously adopted outside the community returned to their hereditary lands. A series of recommendations for a more culturally-sensitive adoption practice were identified including: 1) improved information, 2) on-going community-government consultation, 3) cultural preservation, 4) social work training, and 5) government policy changes. The article will encourage curiosity regarding social work leadership and how this framework can be instrumental when working with Aboriginal culture. The implications of the study for the role of social workers as leaders in the creation of a new, culturally-sensitive adoption practice are discussed
Editorial: Gathering, Sharing and Documenting the Wisdom Within and Across our Communities and Academic Circles
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Quels sont les facteurs favorisant ou inhibant la réussite éducative des élèves autochtones?
No full textDepuis plus de dix ans, de nombreux changements sont survenus au sein des communautés autochtones des Premières nations du Québec en matière d’éducation. L’analyse de la situation scolaire des Autochtones doit tenir compte de certaines composantes qui leur sont propres. Comprendre ces différentes composantes structurant la réussite éducative des élèves autochtones nécessite la présentation de multiples facteurs. Dans cet article, nous présentons les facteurs favorisant et inhibant la réussite scolaire des élèves autochtones.Bien entendu, cet article ne prétend pas tracer un portrait exhaustif du parcours éducatif des élèves autochtones, ni élaborer sur toutes les dimensions existantes pour chaque nation. Il s’agit simplement de faire le point sur la réalité scolaire des Autochtones afin de mieux connaître et comprendre leur profil scolaire actuel.Mots clés: autochtone, milieu scolaire, réussite éducativ
“Symbols and Strategies: Acts of Métis Resistance - Using the List of Rights as a Framework for the Reclamation of Indigenous Child Welfare in British Columbia and Canada”
No full textThis article engages the reader in comparing the Métis List of Rights, originally authored by Louis Riel, with the current state of Indigenous child welfare in British Columbia and Canada. The relationship between children’s resiliency and cultural resiliency is explored. Using a critical lens, a framework defining the progression of social regulation is presented. This paper begins by setting out the framework with its accompanying nine aspects: profit, competition, self-interest, justice, rights, duties, love, compassion and devotion. The discussion acknowledges children as sacred which allows us to move beyond conservative and socialist ideals. Then there is a discussion on the aspects of the Métis List of Rights with comments respecting the symbolic and literal application of the aspects to reclaiming Indigenous child welfare. Finally the article ends with recommendations for holistic pathway for reform
“Historical Trauma, Race-based Trauma and Resilience of Indigenous Peoples: A Literature Review”
No full textThis literature review examines the various responses to trauma suffered by Indigenous peoples as a result of governmental policies geared towards assimilation. Both traumatic and resilient responses are demonstrated at the individual, family and community levels. Much of the research that has been done in the United States to develop theories around historical trauma and race-based traumatic stress may also be applied to Canada’s First Nations due to similar histories of oppression and colonization. Overall, the research finds that self government and a connection to culture and spirituality result in better outcomes for Indigenous peoples
Investigating the Linkages between FASD, Gangs, Sexual Exploitation and Woman Abuse in the Canadian Aboriginal Population: A Preliminary Study
No full textThe purpose of this study, prepared for the Native Women’s Association of Canada (NWAC) and funded by Health Canada First Nations and Inuit Health Branch, is to provide an exploratory investigation into the linkages and to begin a journey into making the connection between FASD, sexual exploitation, gangs, and extreme violence in the lives of young Aboriginal women. Emerging data from Aboriginal gang intervention and exit projects in Canada suggest that many women experience sexual slavery and extreme violence in gangs, and that a disproportionate number also suffer from Fetal Alcohol Spectrum Disorder. Although much more research is required, preliminary data point to the importance of developing prevention strategies targeted at addressing family violence, drug and alcohol abuse, poverty, the social determinants of health and the history of colonization of Aboriginal Peoples. This work should focus on the strength and resiliency of Aboriginal peoples.Keywords: Aboriginal women, sexual exploitation, violence, FASD, gangs, prevention strategie
Indigenous Youth Conflict Intervention: The Transformation of Butterflies
No full textThe purpose of this article is to discuss the impacts of structural violence and its effects on Indigenous Peoples using Aboriginal People – The Indigenous Peoples of Canada, and the Canadian education system as the context for discussion. Due to the root causes of conflict and the nature of violence in Aboriginal contexts being structural, working towards positive peace based on a concept of human security is the best approach to managing Aboriginal youth violence. This approach is conducive to building a culture of peace which is consistent with Indigenous traditions. Alternative methods of formal education should be considered in Aboriginal / Indigenous contexts. These methods should be grounded in the traditions of local Indigenous groups providing a safe space for rediscovery and identity negotiation between tradition and contemporary society. The ability for Indigenous peoples to further their formal education has a profound impact on long term peace building activities. The link between education, poverty, and violence must be of primary consideration when designing peace building activities where Indigenous Peoples are involved. Keywords: Aboriginal youth, structural violence, poverty, human security, alternative education, transformation, peace building activities
