1840 research outputs found
Sort by
Understanding relativity: a simplified approach to Einstein's theories
No full textNonspecialists with no prior knowledge of physics and only reasonable proficiency with algebra can now understand Einstein's special theory of relativity. Effectively diagrammed and with an emphasis on logical structure, Leo Sartori's rigorous but simple presentation will guide interested readers through concepts of relative time and relative space.Sartori covers general relativity and cosmology, but focuses on Einstein's theory. He tracks its history and implications. He explores illuminating paradoxes, including the famous twin paradox, the "pole-in-the-barn" paradox, and the Loedel diagram, which is an accessible, graphic approach to relativity. Students of the history and philosophy of science will welcome this concise introduction to the central concept of modern physics
The two-headed deer: illustrations of the Rāmāyaṇa in Orissa
No full textIndia's epic poem, the Ramayana, is a dramatic, ever-evolving tale of a prince and his bride, their adventures and dilemmas, and demons. Joanna Williams studies the art of the Ramayana in Orissa, a region known for its elegantly carved temples. There she researched both literary and visual art works, interviewed artists, and observed them at work.With depth and originality, Williams considers how Indian art tells a story in distinctive ways. Her narratological study takes into account many familiar genres of visual art: illustrated manuscripts, drawings on palm leaf paper, wall paintings, shadow plays, temple sculpture, and painted cloth pata . Included are discussions of pan-Indian versions of the epic, which include film, video, and the comic strip; and those local to Orissa, including rural theater and festivals.Noting that we often treat images designed to be seen in sequence as separate pictures, Williams argues that considering several Ramayana images in sequence reveals their qualities of variety, surprise, and emotional development, promoting an understanding of how the story is told. She discusses the artists' narrative strategies and offers interpretations of how and why artists made their choices.Williams persuasively argues against critics who believe that Indian art, indeed any traditional art, is conventional and lacks individual technique or vision. Her analysis across a variety of genres offers a new model for art historians; at the same time anthropologists, folklorists, and scholars of literature and narratology will find her work of great value
University of California Press eScholarship editions in process
No full textThe recent atrocities in Bosnia-Herzegovina have stunned people throughout the world. With Holocaust memories still painfully vivid, a question haunts us: how is this savagery possible? Michael A. Sells answers by demonstrating that the Bosnian conflict is not simply a civil war or a feud of age-old adversaries. It is, he says, a systematic campaign of genocide and a Christian holy war spurred by religious mythologies.This passionate yet reasoned book examines how religious stereotyping - in popular and official discourse - has fueled Serbian and Croatian ethnic hatreds. Sells, who is himself Serbian American, traces the cultural logic of genocide to the manipulation by Serb nationalists of the symbolism of Christ's death, in which Muslims are "Christ-killers" and Judases who must be mercilessly destroyed. He shows how "Christoslavic" religious nationalism became a central part of Croat and Serbian politics, pointing out that intellectuals and clergy were key instruments in assimilating extreme religious and political ideas.Sells also elucidates the ways that Western policy makers have rewarded the perpetrators of the genocide and punished the victims. He concludes with a discussion of how the multireligious nature of Bosnian society has been a bridge between Christendom and Islam, symbolized by the now-destroyed bridge at Mostar. Drawing on historical documents, unpublished United Nations reports, articles from Serbian and Bosnian media, personal contacts in the region, and Internet postings, Sells reveals the central role played by religious mythology in the Bosnian tragedy. In addition, he makes clear how much is at stake for the entire world in the struggle to preserve Bosnia's existence as a multireligious society
The wars we took to Vietnam: cultural conflict and storytelling
No full textWhat Americans refer to as the Vietnam War embraces much more than the conflict with North Vietnam. Milton J. Bates considers the other conflicts that Americans brought to that war: the divisions stemming from differences in race, class, sex, generation, and frontier ideology. In exploring the rich vein of writing and film that emerged from the Vietnam War era, he strikingly illuminates how these stories reflect American social crises of the period.Some material examined here is familiar, including the work of Michael Herr, Tim O'Brien, Philip Caputo, Susan Sontag, Francis Ford Coppola, and Oliver Stone. Other material is less well known - Neverlight by Donald Pfarrer and De Mojo Blues by A. R. Flowers, for example. Bates also draws upon an impressive range of secondary readings, from Freud and Marx to Geertz and Jameson.As the products of a culture in conflict, Vietnam memoirs, novels, films, plays, and poems embody a range of political perspectives, not only in their content but also in their structure and rhetoric. In his final chapter Bates outlines a "politico-poetics" of the war story as a genre. Here he gives special attention to our motives - from the deeply personal to the broadly cultural - for telling war stories
On the margins of modernism: decentering literary dynamics
No full textModernism valorizes the marginal, the exile, the "other" - yet we tend to use writing from the most commonly read European languages (English, French, German) as examples of this marginality. Chana Kronfeld counters these dominant models of marginality by looking instead at modernist poetry written in two decentered languages, Hebrew and Yiddish. What results is a bold new model of literary dynamics, one less tied to canonical norms, less limited geographically, and less in danger of universalizing the experience of minority writers.Kronfeld examines the interpenetrations of modernist groupings through examples of Hebrew and Yiddish poetry in Europe, the U.S., and Israel. Her discussions of Amichai, Fogel, Raab, Halpern, Markish, Hofshteyn, and Sutskever will be welcomed by students of modernism in general and Hebrew and Yiddish literatures in particular
Still a man's world: men who do "women's" work
No full textMen who do "women's work" have consistently been the butt of jokes, derided for their lack of drive and masculinity. In this eye-opening study, Christine Williams provides a wholly new look at men who work in predominantly female jobs. Having conducted extensive interviews in four cities, Williams uncovers how men in four occupations - nursing, elementary school teaching, librarianship, and social work - think about themselves and experience their work.Contrary to popular imagery, men in traditionally female occupations do not define themselves differently from men in more traditional occupations. Williams finds that most embrace conventional, masculine values. Her findings about how these men fare in their jobs are also counterintuitive. Rather than being surpassed by the larger number of women around them, these men experience the "glass escalator effect," rising in disproportionate numbers to administrative jobs at the top of their professions. Williams finds that a complex interplay between gendered expectations embedded in organizations, and the socially determined ideas workers bring to their jobs, contribute to mens' advantages in these occupations.Using a feminist psychoanalytic perspective, Williams calls for more men not only to cross over to women's occupations, but also to develop alternative masculinities that find common ground with traditionally female norms of cooperation and caring. Until the workplace is sexually integrated and masculine and feminine norms equally valued, it will unfortunately remain "still a man's world.
The master and Minerva: disputing women in French medieval culture
No full textCan words do damage? For medieval culture, the answer was unambiguously yes. And as Helen Solterer contends, in French medieval culture the representation of women exemplified the use of injurious language.Solterer investigates the debates over women between masters and their disciples. Across a broad range of Old French literature to the early modern Querelle des femmes , she shows how the figure of the female respondent became an instrument for disputing the dominant models of representing women. The female respondent exploited the criterion of injurious language that so preoccupied medieval masters, and she charged master poets ethically and legally with libel. Solterer's work thus illuminates an early, decisive chapter in the history of defamation
Cultures in conflict: social movements and the state in Peru
No full textIn this vivid ethnography set in contemporary Peru, Susan Stokes provides a compelling analysis of the making and unmaking of class consciousness among the urban poor. Her research strategy is multifaceted; through interviews, participant observation, and survey research she digs deeply into the popular culture of the social activists and shantytown residents she studies. The result is a penetrating look at how social movements evolve, how poor people construct independent political cultures, and how the ideological domination of oppressed classes can shatter.This work is a new and vital chapter in the growing literature on the formation of social movements. It chronicles the transformation of Peru's poor from a culture of deference and clientelism in the late 1960s to a population mobilized for radical political action today
Dateline Soweto: travels with black South African reporters
No full textDateline Soweto documents the working lives of black South African reporters caught between the mistrust of militant blacks, police harrassment, and white editors who - fearing government disapproval - may not print the stories these reporters risk their lives to get. William Finnegan revisited several of these reporters during the May 1994 election and describes their post-apartheid working experience in a new preface and epilogue
Saint Teresa of Avila
No full textWith few exceptions, representations of Renaissance women were created by men. The Spanish saint, Teresa of Avila (1515-1582), who chose to represent herself, was one of those exceptions. What prompted her to write Book of Her Life, Interior Castle , and other works? What does the self-portrait of this sixteenth-century nun, mystic, and founder of convents reveal about its author, the church, state, and role of women? St. Teresa of Avila , an innovative analysis of Teresa's autobiographical writings, explores these and many other questions. Bringing to bear a knowledge of Inquisition studies, theory of autobiography, scriptural hermeneutics, and hagiography, Carole Slade defines Teresa's writings as a project of self-interpretation undertaken mainly as the result of the perceived, later realized, threat of an accusation of heresy. Being female and of paternal Jewish ancestry, Teresa was vulnerable to such a charge.Teresa's writing project presented her with serious difficulties. Judicial confession, her prescribed genre, presumed the writer's guilt, while the subordinate female script precluded a defense against the suspicion that her mystical experiences came from the devil. Through careful textual analysis, Slade demonstrates that Teresa exploited the nuances of numerous genres - hagiography, New World chronicle, mystical theological treatise, and early novel - to create an innocent textual persona and depict herself in heroic terms.A signal contribution to our understanding of Teresa's rhetorical and literary talent and life circumstances, this book will engage readers across a broad range of disciplines