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    1840 research outputs found

    Race, police, and the making of a political identity: Mexican Americans and the Los Angeles Police Department, 1900-1945

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    In June 1943, the city of Los Angeles was wrenched apart by the worst rioting it had seen to that point in the twentieth century. Incited by sensational newspaper stories and the growing public hysteria over allegations of widespread Mexican American juvenile crime, scores of American servicemen, joined by civilians and even police officers, roamed the streets of the city in search of young Mexican American men and boys wearing a distinctive style of dress called a Zoot Suit. Once found, the Zoot Suiters were stripped of their clothes, beaten, and left in the street. Over 600 Mexican American youths were arrested. The riots threw a harsh light upon the deteriorating relationship between the Los Angeles Mexican American community and the Los Angeles Police Department in the 1940s.In this study, Edward J. Escobar examines the history of the relationship between the Los Angeles Police Department and the Mexican American community from the turn of the century to the era of the Zoot Suit Riots. Escobar shows the changes in the way police viewed Mexican Americans, increasingly characterizing them as a criminal element, and the corresponding assumption on the part of Mexican Americans that the police were a threat to their community. The broader implications of this relationship are, as Escobar demonstrates, the significance of the role of the police in suppressing labor unrest, the growing connection between ideas about race and criminality, changing public perceptions about Mexican Americans, and the rise of Mexican American political activism

    For documentary: twelve essays

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    These essays, which span twenty-five years of writing and a lifetime of experience, offer fresh and challenging insights into documentary. Dai Vaughan, one of the most highly regarded documentary editors to have worked in Britain in recent decades, makes his starting point plain: "Most of us would feel that the word 'documentary' had not justified its place in the dictionary if the films so called did not manifest some relationship with the world not shared by others." That elusive relationship is the subject of his eloquent reflections and analyses.As critic, Vaughan contrasts the Olympic Games films of Riefenstahl (1936) and Ichikawa (1964); as participant, he tells how the introduction of portable 16mm equipment gave rise to cinéma vérité and observational visual anthropology. The twin perspective of analyst and practitioner results in a radical restatement of the documentary project, one in which documentary is seen as engaging the viewer's freedom in a way that fiction does not. A chapter near the end, "From Today, Cinema Is Dead," is uncompromising in its pessimistic view that digitalization threatens the privileged relationship we have always granted between a photograph and its object. Film theorists and filmmakers, indeed everyone who cares about how our society represents itself to itself, will find For Documentary engrossing as well as illuminating

    Shady practices: agroforestry and gender politics in the Gambia

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    Shady Practices is a revealing analysis of the gendered political ecology brought about by conflicting local interests and changing developmental initiatives in a West African village. Between 1975 and 1985, while much of Africa suffered devastating drought conditions, Gambian women farmers succeeded in establishing hundreds of lucrative communal market gardens. In less than a decade, the women's incomes began outstripping their husbands' in many areas, until a shift in development policy away from gender equity and toward environmental concerns threatened to do away with the social and economic gains of the garden boom. Male landholders joined forestry personnel in attempts to displace the gardens and capture women's labor for the irrigation of male-controlled tree crops.This carefully documented microhistory draws on field experience spanning more than two decades and the insights of disciplines ranging from critical human geography to development studies. Schroeder combines the "success story" of the market gardens with a cautionary tale about the aggressive pursuit of natural resource management objectives, however well intentioned. He shows that questions of power and social justice at the community level need to enter the debates of policymakers and specialists in environment and development planning

    Rome and the enemy: imperial strategy in the principate

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    How did the Romans build and maintain one of the most powerful and stable empires in the history of the world? This illuminating book draws on the literature, especially the historiography, composed by the members of the elite who conducted Roman foreign affairs. From this evidence, Susan P. Mattern reevaluates the roots, motivations, and goals of Roman imperial foreign policy especially as that policy related to warfare. In a major reinterpretation of the sources, Rome and the Enemy shows that concepts of national honor, fierce competition for status, and revenge drove Roman foreign policy, and though different from the highly rationalizing strategies often attributed to the Romans, dictated patterns of response that remained consistent over centuries. Mattern reconstructs the world view of the Roman decision-makers, the emperors, and the elite from which they drew their advisers. She discusses Roman conceptions of geography, strategy, economics, and the influence of traditional Roman values on the conduct of military campaigns. She shows that these leaders were more strongly influenced by a traditional, stereotyped perception of the enemy and a drive to avenge insults to their national honor than by concepts of defensible borders. In fact, the desire to enforce an image of Roman power was a major policy goal behind many of their most brutal and aggressive campaigns. Rome and the Enemy provides a fascinating look into the Roman mind in addition to a compelling reexamination of Roman conceptions of warfare and national honor. The resulting picture creates a new understanding of Rome's long mastery of the Mediterranean world

    Battling for American labor: wobblies, craft workers, and the making of the union movement

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    In this incisive reinterpretation of the history of the American labor movement, Howard Kimeldorf challenges received thinking about rank-and-file workers and the character of their unions. Battling for American Labor answers the baffling question of how, while mounting some of the most aggressive challenges to employing classes anywhere in the world, organized labor in the United States has warmly embraced the capitalist system of which they are a part. Rejecting conventional understandings of American unionism, Kimeldorf argues that what has long been the hallmark of organized labor in the United States - its distinctive reliance on worker self-organization and direct economic action - can be seen as a particular kind of syndicalism.Kimeldorf brings this syndicalism to life through two rich and compelling case studies of unionization efforts by Philadelphia longshoremen and New York City culinary workers during the opening decades of the twentieth century. He shows how these workers, initially affiliated with the radical IWW and later the conservative AFL, pursued a common logic of collective action at the point of production that largely dictated their choice of unions. Elegantly written and deeply engaging, Battling for American Labor offers insights not only into how the American labor movement got to where it is today, but how it might possibly reinvent itself in the years ahead

    Envisioning power: ideologies of dominance and crisis

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    With the originality and energy that have marked his earlier works, Eric Wolf now explores the historical relationship of ideas, power, and culture. Responding to anthropology's long reliance on a concept of culture that takes little account of power, Wolf argues that power is crucial in shaping the circumstances of cultural production. Responding to social-science notions of ideology that incorporate power but disregard the ways ideas respond to cultural promptings, he demonstrates how power and ideas connect through the medium of culture.Wolf advances his argument by examining three very different societies, each remarkable for its flamboyant ideological expressions: the Kwakiutl Indians of the Northwest Pacific Coast, the Aztecs of pre-Hispanic Mexico, and National Socialist Germany. Tracing the history of each case, he shows how these societies faced tensions posed by ecological, social, political, or psychological crises, prompting ideological responses that drew on distinctive, historically rooted cultural understandings. In each case study, Wolf analyzes how the regnant ideology intertwines with power around the pivotal relationships that govern social labor. Anyone interested in the history of anthropology or in how the social sciences make comparisons will want to join Wolf in Envisioning Power

    Random violence: how we talk about new crimes and new victims

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    Random Violence is a deft and thought-provoking exploration of the ways we talk about - and why we worry about - new crimes and new forms of victimization. Focusing on so-called random crimes such as freeway shootings, gang violence, hate crimes, stalking, and wilding, Joel Best shows how new crime problems emerge and how some quickly fade from public attention while others spread and become enduring subjects of concern. Best's original and incisive argument illuminates the fact that while these crimes are in actuality neither new, nor epidemic, nor random, the language used to describe them nonetheless shapes both private fears and public policies.Best scrutinizes the melodramatic quality of the American public's attitudes toward crime, exposing the cultural context for the popularity of "random violence" as a catch-all phrase to describe contemporary crime, and the fallacious belief that violence is steadily rising. He points out that the age, race, and sex of homicide victims reveal that violence is highly patterned.Best also details the contemporary ideology of victimization, as well as the social arrangements that create and support a victim industry that can label large numbers of victims. He demonstrates why it has become commonplace to "declare war" on social problems, including drugs, crime, poverty, and cancer, and outlines the complementary influence of media, activists, officials, and experts in institutionalizing crime problems. Intrinsic to all these concerns is the way in which policy choices and outcomes are affected by the language used to describe social problems

    What difference does a husband make?: women and marital status in Nazi and postwar Germany

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    In October 1946, seven million more women than men lived in occupied Germany. In this study of unwed, divorced, widowed, and married women at work and at home across three political regimes, Elizabeth Heineman traces the transitions from early National Socialism through the war and on to the consolidation of democracy in the West and communism in the East.Based on thorough and extensive research in German national and regional archives as well as the archives of the U.S. occupying forces, this pathbreaking book argues that marital status can define women's position and experience as surely as race, gender, sexual orientation, and class. Heineman finds that, while the war made the experience of single women a dramatic one, state activity was equally important. As a result, West German women continued to be defined in large part by their marital status. In contrast, by the time of reunification marital status had become far less significant in the lives of East German women.In one broad, comprehensive sweep, Elizabeth Heineman compares prewar and postwar, East and West, lived experience and public policy. Her sharp analytical insights will enrich our understanding of the history of women in modern Germany and the role of marital status in twentieth-century life worldwide

    Tortured confessions: prisons and public recantations in modern Iran

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    The role of torture in recent Iranian politics is the subject of Ervand Abrahamian's important and disturbing book. Although Iran officially banned torture in the early twentieth century, Abrahamian provides documentation of its use under the Shahs and of the widespread utilization of torture and public confession under the Islamic Republican governments. His study is based on an extensive body of material, including Amnesty International reports, prison literature, and victims' accounts that together give the book a chilling immediacy.According to human rights organizations, Iran has been at the forefront of countries using systematic physical torture in recent years, especially for political prisoners. Is the government's goal to ensure social discipline? To obtain information? Neither seem likely, because torture is kept secret and victims are brutalized until something other than information is obtained: a public confession and ideological recantation. For the victim, whose honor, reputation, and self-respect are destroyed, the act is a form of suicide.In Iran a subject's "voluntary confession" reaches a huge audience via television. The accessibility of television and use of videotape have made such confessions a primary propaganda tool, says Abrahamian, and because torture is hidden from the public, the victim's confession appears to be self-motivated, increasing its value to the authorities.Abrahamian compares Iran's public recantations to campaigns in Maoist China, Stalinist Russia, and the religious inquisitions of early modern Europe, citing the eerie resemblance in format, language, and imagery. Designed to win the hearts and minds of the masses, such public confessions - now enhanced by technology - continue as a means to legitimize those in power and to demonize "the enemy.

    Rise of the Mexican counterculture

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    This powerful study shows how America's biggest export, rock and roll, became a major influence in Mexican politics, society, and culture. From the arrival of Elvis in Mexico during the 1950s to the emergence of a full-blown counterculture movement by the late 1960s, Eric Zolov uses rock and roll to illuminate Mexican history through these charged decades and into the 1970s. This fascinating narrative traces the rechanneling of youth energies away from political protest in the wake of the 1968 student movement and into counterculture rebellion, known as La Onda (The Wave). Refried Elvis accounts for the events of 1968 and their aftermath by revealing a mounting crisis of patriarchal values, linked both to the experience of modernization during the 1950s and 1960s and to the limits of cultural nationalism as promoted by a one-party state.Through an engrossing analysis of music and film, as well as fanzines, newspapers, government documents, company reports, and numerous interviews, Zolov shows how rock music culture became a volatile commodity force, whose production and consumption strategies were shaped by intellectuals, state agencies, transnational and local capital, musicians, and fans alike. More than a history of Mexican rock and roll, Zolov's study demonstrates the politicized nature of culture under authoritarianism, and offers a nuanced discussion of the effects of cultural imperialism that deepens our understanding of gender relations, social hierarchies, and the very meanings of national identity in a transnational era

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