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    1840 research outputs found

    Business of the heart: religion and emotion in the nineteenth century

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    The "Businessmen's Revival" was a religious revival that unfolded in the wake of the 1857 market crash among white, middle-class Protestants. Delving into the religious history of Boston in the 1850s, John Corrigan gives an imaginative and wide-ranging interpretive study of the revival's significance. He uses it as a focal point for addressing a spectacular range of phenomena in American culture: the ecclesiastical and business history of Boston; gender roles and family life; the history of the theater and public spectacle; education; boyculture; and, especially, ideas about emotion during this period. This vividly written narrative recovers the emotional experiences of individuals from a wide array of little-used sources including diaries, correspondence, public records, and other materials. From these sources, Corrigan discovers that for these Protestants, the expression of emotion was a matter of transactions. They saw emotion as a commodity, and conceptualized relations between people, and between individuals and God, as transactions of emotion governed by contract. Religion became a business relation with God, with prayer as its legal tender. Entering this relationship, they were conducting the "business of the heart." This innovative study shows that the revival--with its commodification of emotional experience--became an occasion for white Protestants to underscore differences between themselves and others. The display of emotion was a primary indicator of membership in the Protestant majority, as much as language, skin color, or dress style. As Corrigan unravels the significance of these culturally constructed standards for emotional life, his book makes an important contribution to recent efforts to explore the links between religion and emotion, and is an important new chapter in the history of religion

    The festive state: race, ethnicity, and nationalism as cultural performance

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    If, as David Guss argues, culture is a contested terrain with constantly changing contours, then festivals are its battlegrounds, where people come to fight and dispute in large acts of public display. Festive behavior, long seen by anthropologists and folklorists as the "uniform expression of a collective consciousness, is contentious and often subversive," and The Festive State is an eye-opening guide to its workings. Guss investigates "the ideology of tradition," combining four case studies in a radical multisite ethnography to demonstrate how in each instance concepts of race, ethnicity, history, gender, and nationhood are challenged and redefined. In a narrative as colorful as the events themselves, Guss presents the Afro-Venezuelan celebration of San Juan, the "neo-Indian" Day of the Monkey, the mestizo ritual of Tamunangue, and the cultural policies and products of a British multinational tobacco corporation. All these illustrate the remarkable fluidity of festive behavior as well as its importance in articulating different cultural interests

    The myth of the noble savage

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    In this important and original study, the myth of the Noble Savage is an altogether different myth from the one defended or debunked by others over the years. That the concept of the Noble Savage was first invented by Rousseau in the mid-eighteenth century in order to glorify the "natural" life is easily refuted. The myth that persists is that there was ever, at any time, widespread belief in the nobility of savages. The fact is, as Ter Ellingson shows, the humanist eighteenth century actually avoided the term because of its association with the feudalist-colonialist mentality that had spawned it 150 years earlier. The Noble Savage reappeared in the mid-nineteenth century, however, when the "myth" was deliberately used to fuel anthropology's oldest and most successful hoax. Ellingson's narrative follows the career of anthropologist John Crawfurd, whose political ambition and racist agenda were well served by his construction of what was manifestly a myth of savage nobility. Generations of anthropologists have accepted the existence of the myth as fact, and Ellingson makes clear the extent to which the misdirection implicit in this circumstance can enter into struggles over human rights and racial equality. His examination of the myth's influence in the late twentieth century, ranging from the World Wide Web to anthropological debates and political confrontations, rounds out this fascinating study

    Henry David Thoreau and the moral agency of knowing

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    In his graceful philosophical account, Alfred I. Tauber shows why Thoreau still seems so relevant today - more relevant in many respects than he seemed to his contemporaries. Although Thoreau has been skillfully and thoroughly examined as a writer, naturalist, mystic, historian, social thinker, Transcendentalist, and lifelong student, we may find in Tauber's portrait of Thoreau the moralist a characterization that binds all these aspects of his career together. Thoreau was caught at a critical turn in the history of science, between the ebb of Romanticism and the rising tide of positivism. He responded to the challenges posed by the new ideal of objectivity not by rejecting the scientific worldview, but by humanizing it for himself. Tauber portrays Thoreau as a man whose moral vision guided his life's work. Each of Thoreau's projects reflected a self-proclaimed "metaphysical ethics," an articulated program of self-discovery and self-knowing. By writing, by combining precision with poetry in his naturalist pursuits and simplicity with mystical fervor in his daily activity, Thoreau sought to live a life of virtue - one he would characterize as marked by deliberate choice. This unique vision of human agency and responsibility will still seem fresh and contemporary to readers at the start of the twenty-first century

    The Perreaus and Mrs. Rudd: forgery and betrayal in eighteenth-century London

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    The Perreaus and Mrs. Rudd tells the remarkable story of a complex forgery uncovered in London in 1775. Like the trials of Martin Guerre and O.J. Simpson, the Perreau-Rudd case--filled with scandal, deceit, and mystery--preoccupied a public hungry for sensationalism. Peopled with such familiar figures as John Wilkes, King George III, Lord Mansfield, and James Boswell, this story reveals the deep anxieties of this period of English capitalism. The case acts as a prism that reveals the hopes, fears, and prejudices of that society. Above all, this episode presents a parable of the 1770s, when London was the center of European finance and national politics, of fashionable life and tell-all journalism, of empire achieved and empire lost. The crime, a hanging offense, came to light with the arrest of identical twin brothers, Robert and Daniel Perreau, after the former was detained trying to negotiate a forged bond. At their arraignment they both accused Daniel's mistress, Margaret Caroline Rudd, of being responsible for the crime. The brothers' trials coincided with the first reports of bloodshed in the American colonies at Lexington and Concord and successfully competed for space in the newspapers. From March until the following January, people could talk of little other than the fate of the Perreaus and the impending trial of Mrs. Rudd. The participants told wildly different tales and offered strikingly different portraits of themselves. The press was filled with letters from concerned or angry correspondents. The public, deeply divided over who was guilty, was troubled by evidence that suggested not only that fair might be foul, but that it might not be possible to decide which was which. While the decade of the 1770s has most frequently been studied in relation to imperial concerns and their impact upon the political institutions of the day, this book draws a different portrait of the period, making a cause célèbre its point of entry. Exhaustively researched and brilliantly presented, it offers both a vivid panorama of London and a gauge for tracking the shifting social currents of the period

    The war come home: disabled veterans in Britain and Germany, 1914-1939

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    Disabled veterans were the First World War's most conspicuous legacy. Nearly eight million men in Europe returned from the First World War permanently disabled by injury or disease. In The War Come Home, Deborah Cohen offers a comparative analysis of the very different ways in which two belligerent nations--Germany and Britain--cared for their disabled. At the heart of this book is an apparent paradox. Although postwar Germany provided its disabled veterans with generous benefits, they came to despise the state that favored them. Disabled men proved susceptible to the Nazi cause. By contrast, British ex-servicemen remained loyal subjects, though they received only meager material compensation. Cohen explores the meaning of this paradox by focusing on the interplay between state agencies and private philanthropies on one hand, and the evolving relationship between disabled men and the general public on the other. Written with verve and compassion, The War Come Home describes in affecting detail disabled veterans' lives and their treatment at the hands of government agencies and private charities in Britain and Germany. Cohen's study moves from the intimate confines of veterans' homes to the offices of high-level bureaucrats; she tells of veterans' protests, of disabled men's families, and of the well-heeled philanthropists who made a cause of the war's victims. This superbly researched book provides an important new perspective on the ways in which states and societies confront the consequences of industrialized warfare

    Ana Pauker: the rise and fall of a Jewish Communist

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    In her own day, Ana Pauker was named "The Most Powerful Woman in the World" by Time magazine. Today, when she is remembered at all, she is thought of as the puppet of Soviet communism in Romania, blindly enforcing the most brutal and repressive Stalinist regime. Robert Levy's new biography changes the picture dramatically, revealing a woman of remarkable strength, dominated by conflict and contradiction far more than by dogmatism. Telling the story of Pauker's youth in an increasingly anti-Semitic environment, her commitment to a revolutionary career, and her rise in the Romanian Communist movement, Levy makes no attempt to whitewash Pauker's life and actions, but rather explores every contour of the complicated persona he found expressed in masses of newly accessible archival documents

    The conquest of Ainu lands: ecology and culture in Japanese expansion, 1590-1800

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    This model monograph is the first scholarly study to put the Ainu - the native people living in Ezo, the northernmost island of the Japanese archipelago - at the center of an exploration of Japanese expansion during the seventeenth and eighteenth centuries, the height of the Tokugawa shogunal era. Inspired by "new Western" historians of the United States, Walker positions Ezo not as Japan's northern "frontier" but as a borderland or middle ground. By framing his study between the cultural and ecological worlds of the Ainu before and after two centuries of sustained contact with the Japanese, the author demonstrates with great clarity just how far the Ainu were incorporated into the Japanese political economy and just how much their ceremonial and material life - not to mention disease ecology, medical culture, and their physical environment - had been infiltrated by Japanese cultural artifacts, practices, and epidemiology by the early nineteenth century. Walker takes a fresh and original approach. Rather than presenting a mere juxtaposition of oppression and resistance, he offers a subtle analysis of how material and ecological changes induced by trade with Japan set in motion a reorientation of the whole northern culture and landscape. Using new and little-known material from archives as well as Ainu oral traditions and archaeology, Walker poses an exciting new set of questions and issues that have yet to be approached in so innovative and thorough a fashion

    Perspectives on the Yi of Southwest China

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    Nearly seven million Yi people live in Southwest China, but most educated people outside China have never heard of them. This book, the first scholarly study in a Western language on the Yi in four decades, brings this little-known part of the world to life. Perspectives on the Yi of Southwest China is a remarkable collection of work by both Yi and foreign scholars describing their history, traditional society, and recent social changes. In addition to being valuable as an ethnographic study, this book is also an experiment in communication among three discourses: the cosmopolitan disciplines of history and the social sciences, the Chinese discourse of ethnology and ethnohistory, and the Yi folk discourse of genealogy and ritual. This book uses the case of the Yi to conduct an international conversation across formerly isolated disciplines

    The lure of the modern: writing modernism in semicolonial China, 1917-1937

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    Shu-mei Shih's study is the first book in English to offer a comprehensive account of Chinese literary modernism from Republican China. In The Lure of the Modern, Shih argues for the contextualization of Chinese modernism in the semicolonial cultural and political formation of the time. Engaging critically with theories of modernism, postcoloniality, and global and local cultural studies, Shih analyzes pivotal issues - such as psychoanalysis, decadence, Orientalism, Occidentalism, semicolonial subjectivity, cosmopolitanism, and urbanism - that were mediated by Japanese as well as Western modernisms

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