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    1840 research outputs found

    A fable of modern art

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    Dore Ashton's masterly analysis of modern art grows out of a consideration of Balzac's brilliant and little known 'philosophic' story The Unknown Masterpiece in which the concerns of Cézanne, Picasso, and the abstract expressionists are strikingly prefigured. Balzac's fable is discussed not only within the context from which it emerged - early nineteenth-century romanticism - but also in its embodiment of various attitudes towards art. Ashton illuminates a web of associations linking Balzac to Cézanne, Rilke, Schoenberg, Kandinsky and Picasso as they struggle with the yearning to express the inexpressible, to make concrete the abstract.As Professor Ashton develops the conjectures of her book she reveals the interrelations of literature, music, and art and the basic problems which engage or beset the contemporary artist and those who seek to understand and appreciate contemporary art. This is a book of extreme originality which ranges so widely and offers such valuable insights that it forms an important contribution not only to the history of art and culture, but also to the history of ideas

    African successes: four public managers of Kenyan rural development

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    For the past twenty-five years Kenya has progressed while much of Africa has stagnated. Instead of the economic disasters, underdevelopment, and serious food shortages that have plagued its neighbors, Kenya has enjoyed an expanding economy and agriculture. And instead of a corrupt and incompetent public administration, Kenya has established several successful rural development programs run by public servants with integrity and professional commitment.What accounts for these Kenyan successes? In this innovative study, David Leonard illustrates the way public policy is made and implemented in Kenya by focusing on four public officials who have had a great impact on rural development. He skillfully weaves his analyses of Kenya's political, economic, and administrative systems into evocative biographical portraits of Charles Karanja, General Manager of the Kenya Tea Development Authority, Harris Mule, administrative head of Finance and Planning, Ishmael Muriithi, head of the Veterinary Department, and Simeon Nyachae, Cabinet Secretary and chief of the Civil Service. The result is a fascinating glimpse of Kenyan political life from the inside, set in the context of the historical and social forces that have shaped that country's government

    When knowledge is power: three models of change in international organizations

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    Do governments seeking to collaborate in such international organizations as the United Nations and the World Bank ever learn to improve the performance of those organizations? Can international organizations be improved by a deliberate institutional design that reflects lessons learned in peacekeeping, the protection of human rights, and environmentally sound economic development? In this incisive work, Ernst Haas examines these and other issues to delineate the conditions under which organizations change their methods for defining problems. Haas contends that international organizations change most effectively when they are able to redefine the causes underlying the problems to be addressed. He shows that such self-reflection is possible when the expert-generated knowledge about the problems can be made to mesh with the interests of hegemonic coalitions of member governments. But usually efforts to change organizations begin as adaptive practices that owe little to a systematic questioning of past behavior. Often organizations adapt and survive without fully satisfying most of their members, as has been the case with the United Nations since 1970. When Knowledge Is Power is a wide-ranging work that will elicit interest from political scientists, organization theorists, bureaucrats, and students of management and international administration

    Transforming free speech: the ambiguous legacy of civil libertarianism

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    Contemporary civil libertarians claim that their works preserve a worthy American tradition of defending free-speech rights dating back to the framing of the First Amendment. Transforming Free Speech challenges the worthiness, and indeed the very existence of one uninterrupted libertarian tradition.Mark A. Graber asserts that in the past, broader political visions inspired libertarian interpretations of the First Amendment. In reexamining the philosophical and jurisprudential foundations of the defense of expression rights from the Civil War to the present, he exposes the monolithic free-speech tradition as a myth. Instead of one conception of the system of free expression, two emerge: the conservative libertarian tradition that dominated discourse from the Civil War until World War I, and the civil libertarian tradition that dominates later twentieth-century argument.The essence of the current perception of the American free-speech tradition derives from the writings of Zechariah Chafee, Jr. (1885-1957), the progressive jurist most responsible for the modern interpretation of the First Amendment. His interpretation, however, deliberately obscured earlier libertarian arguments linking liberty of speech with liberty of property. Moreover, Chafee stunted the development of a more radical interpretation of expression rights that would give citizens the resources and independence necessary for the effective exercise of free speech. Instead, Chafee maintained that the right to political and social commentary could be protected independent of material inequalities that might restrict access to the marketplace of ideas. His influence enfeebled expression rights in a world where their exercise depends increasingly on economic power.Untangling the libertarian legacy, Graber points out the disjunction in the libertarian tradition to show that free-speech rights, having once been transformed, can be transformed again. Well-conceived and original in perspective, Transforming Free Speech will interest political theorists, students of government, and anyone interested in the origins of the free-speech tradition in the United States

    Dryden in revolutionary England

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    In 1681, when he wrote Absalom and Achitophel , John Dryden was poet laureate and historiographer royal at the court of his patron Charles II, and the acknowledged champion of a successful political cause. Only a few years later, Dryden's conversion to Roman Catholicism, followed by James II's deposition for favoring Catholics, had cost the poet both his honors and his public. In no way, however, did Dryden accept the status of a political has-been. David Bywaters argues convincingly that this post-revolutionary phase of Dryden's career reveals a polemic as consistent as that of earlier periods.Dryden not only lived on in the country that had metaphorically cast him out but also remained a public literary figure, responding in his work to contemporary political changes. Between 1687 and 1700 he developed a subtle and powerful rhetoric in order to reconstruct his political and literary authority. Discussing both major and less-studied works, Dryden in Revolutionary England tells us much about the relation between politics and literature during a crucial, formative moment

    The concept of neutrality in classical Greece

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    Looking at Classical warfare from the perspective of the non-belligerents, Robert A. Bauslaugh brings together the scattered evidence testifying to neutral behavior among the Greek city-states and their non-Greek neighbors. Were the Argives of 480/479 B.C. really "Medizers," as many have accused, or were they pursuing a justifiable policy of neutrality as they claimed? On what basis in international law or custom did the Corcyraeans claim non-alignment? Why were the leading belligerent states willing to accept the inclusion of a "neutrality clause" in the Common Peace of 371? These questions have not been asked by historians of international law, and the answers provide a far more complex and sophisticated picture of interstate relations than has so far been available.Despite the absence of exclusively diplomatic language, the concept of respect for neutrals appears early in Greek history and remains a nearly constant feature of Classical wars. The problems confronting uncommitted states, which have clear parallels in modern history, were balanced by widespread acceptance of the need for limitations on the chaos of warfare

    The invention of Argentina

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    University of California Press eScholarship editions in process

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    Understanding the dramatic political, social, and economic changes that have taken place in Poland in the mid-1980s is one key to predicting the future of the communist bloc. Jadwiga Staniszkis, an influential, internationally known expert on contemporary trends in Eastern Europe, provides an insider's analysis that deserves the attention of all scholars interested in the region.Staniszkis presents the breakthrough of 1989 as a consequence not only of systemic contradictions within socialism but also of a series of chance events. These events include unique historical circumstances such as the emergence of the "globalist" faction in Mosow, with its new, world-system perception of crisis, and the discovery of the round-table technique as a productive ritual of communication, imitated all over Eastern Europe. After describing the development, collapse, and reorganization of a "new center" in Poland in 1989-1990, she discusses the first attempt at privatizing the economy. Her analysis of the dilemmas accompanying breakthrough and transition is an invaluable guide to the challenges that face both capitalism and democracy in Eastern Europe

    Chaucer's Dante: allegory and epic theater in The Canterbury tales

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    Richard Neuse here explores the relationship between two great medieval epics, Dante's Divine Comedy and Chaucer's Canterbury Tales . He argues that Dante's attraction for Chaucer lay not so much in the spiritual dimension of the Divine Comedy as in the human.Borrowing Bertolt Brecht's phrase "epic theater," Neuse underscores the interest of both poets in presenting, as on a stage, flesh and blood characters in which readers would recognize the authors as well as themselves. As spiritual autobiography, both poems challenge the traditional medieval mode of allegory, with its tendency to separate body and soul, matter and spirit. Thus Neuse demonstrates that Chaucer and Dante embody a humanism not generally attributed to the fourteenth century

    Religion and Rajput women: the ethic of protection in contemporary narratives

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    What is the relationship between caste and gender in the narratives of Rajput woman? During a year and a half of fieldwork in Rajasthan, a parched land dominated by the great Indian Desert, Lindsey Harlan interviewed more than a hundred women from all levels of Rajput society. She wanted to understand why certain religious practices were so important to Rajput women, and how they justified these to themselves. During the course of her interviews, the women described their religious practices - chief among them the worship of the family kuldevi (the goddess who exemplifies the ideal wife by staving off sickness, poverty, and infertility) and the veneration of satimatas (women who have immolated themselves on their husband's funeral pyre). As the women discussed these rituals, many of them also told Harlan religious myths and stories, drawing parallels between their behavior and that of various Indian heroines. These narratives and the role they play in the women's self-perception are the fascinating and enlightening subject of this book

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