Rumah Jurnal Institut Agama Islam Negeri (IAIN) Bone
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THE CONTRIBUTION OF BANKING FINANCING TO THE QUALITY OF THE ENVIRONMENT IN INDONESIA
No full textThe issue behind this research is the increase in temperature due to human activities supported by productive and consumptive financing by banks in Indonesia. This study seeks to ascertain how productive and consumptive financing by banks relates to the environmental quality index in Indonesia. Using a quantitative approach, this study utilizes secondary data. The data was obtained from the official websites of the Financial Services Authority (OJK), the Central Statistics Agency (BPS), and the Ministry of Environment and Forestry (KLHK).Productive Financing Credit (KPP) and Consumptive Financing (KPK) have a significant effect on the Environmental Quality Index (IKLH) both partially and simultaneously. Productive financing affects environmental quality, as can be seen from the large amount of financing involved. For example, purchasing vehicles as a means of product distribution, where the use of these vehicles is frequent, contributes to environmental pollution. Consumptive financing, such as credit for purchasing goods like gadgets, vehicles, or furniture, can negatively reduce the IKLH. For example, consumptive financing makes it easier for people to obtain goods, thereby increasing overall demand. This triggers massive production that requires the extraction of more natural resources such as wood, minerals, and petroleum. The results of the study conclude that productive financing has a significant impact on the IKLH, while consumptive financing has an effect but is not significant on the IKLH. This study is limited to banking financing, so further research can explore in depth the elements that contribute to the Environmental Quality Index outside of banking financing. Future researchers can review in more depth how the production process and use of vehicles affect environmental quality
BEST INTEREST OF THE CHILD IN ISLAMIC FAMILY LAW: INTEGRATING MAQĀṢID AL-SHARĪ‘AH AND DOUBLE MOVEMENT THEORY IN ḤAḌĀNAH CASES
No full textThis study examines the development of ḥaḍānah (child custody) in Indonesian Islamic family law, tracing its shift from classical fiqh principles toward contemporary child-centered standards. Classical jurisprudence conceptualizes ḥaḍānah as the obligation to nurture and protect those unable to care for themselves, traditionally privileging maternal custody. In Indonesia, however, statutory and judicial practice increasingly reflect welfare-oriented interpretations. Using a qualitative normative–empirical approach, this research analyzes fiqh texts, national legislation, the Compilation of Islamic Law (KHI), international child-rights instruments, and selected custody decisions, complemented by interviews with judges and affected families. Analytical guidance is drawn from maqāṣid al-sharīʿah and Fazlur Rahman’s double-movement theory to contextualize classical norms within modern Indonesian realities. The findings reveal a hybrid legal framework: while fiqh-based custodial hierarchies remain codified, courts frequently rely on the best interest of the child when evaluating parental claims, caregiving continuity, and emotional well-being. Children’s testimonies are increasingly considered, though inconsistently applied across cases. The study demonstrates how Islamic legal reasoning can be harmonized with universal child-rights principles. It concludes by emphasizing the need for strengthened mediation, child-sensitive adjudication, and institutional mechanisms that ensure meaningful child participation in custody determinations
SEPERANGKAT ALAT SALAT SEBAGAI MAHAR: SIMBOL KESALEHAN ATAU REFLEKSI KETIMPANGAN GENDER?
No full textThis study investigates the common practice of giving a set of prayer equipment as a dowry (mahar) in marriage traditions in Bengkak Village, Indonesia. While the dowry in Islam is intended as a form of honor and protection for women, its symbolic interpretation in local customs may overshadow its functional role. The research explores whether such a practice reflects genuine piety or reproduces gender inequality. This qualitative descriptive research employed a combination of literature review and semi-structured interviews with community members, including brides, grooms, religious leaders, and local elders. Data were analyzed thematically to identify both the cultural symbolism and the socio-legal implications of the dowry practice. The results show that while the set of prayer equipment is symbolically tied to ideals of religiosity and marital harmony, it often fails to provide material security for women, particularly in cases of divorce. Negotiations over dowry value and form are frequently limited by tradition, leaving little space for women to advocate for more substantial or economically protective dowries. The study is context-specific to Bengkak Village and may not fully capture dowry practices in urban or more economically diverse settings. The reliance on qualitative data limits generalizability but offers rich insights into local perceptions and gender dynamics. By linking religious symbolism with gender justice analysis, this study contributes to the discourse on how Islamic marital practices can be reinterpreted to promote both spiritual meaning and equitable protection of women’s rights. It highlights the need for community awareness to negotiate dowries transparently and fairly.Pernikahan dalam Islam sebagai bentuk penyumpurnaan agama. Salah satu unsur penting dalam pernikahan adalah mahar. Mahar merupakan suatu bentuk perhatian Islam terhadap seorang perempuan, sehingga sebagai salah satu bentuk menghargai kedudukannya maka diberikanlah hak untuknya menerima mahar ketika hendak dinikahi. Menjadi hal yang biasa dalam masyarakat khususnya pedesaan, menjadikan seperangkat alat sholat sebagai mahar pernikahan meski sebenarnya terdapat beragam jenis mahar yang dapat diajukan seperti sejumlah uang dan perhiasan. Penelitian ini bertujuan untuk mengkaji praktik pemberian mahar seperangkat alat salat dalam tradisi pernikahan masyarakat Desa Bengkak, serta menganalisisnya dari perspektif gender keadilan bagi perempuan. Penggalian data pada penelitian ini menggunakan pendekatan kualitatif deskriptif dengan teknik pengumpulan data melalui studi pustaka dan wawancara semi struktural. Hasil penelitian menunjukkan bahwa pemaknaan simbolik terhadap mahar seringkali tidak diimbangi dengan pemahaman fungsional, sehingga posisi perempuan dalam pernikahan menjadi kurang terlindungi, khususnya ketika terjadi perceraian. Oleh karena itu, perlu adanya kesadaran kolektif untuk menegosiasikan mahar secara adil dan terbuka, serta menghapus stigma terhadap perempuan yang memperjuangkan hak atas mahar yang layak. Dengan begitu, mahar dapat berfungsi tidak hanya sebagai simbol kesakralan, tetapi juga sebagai instrumen keadilan dan perlindungan hak-hak perempuan dalam rumah tangga
TINJAUAN HUKUM ISLAM TENTANG MAJA TOMATOA DALAM KONFLIK RUMAH TANGGA
No full textThis article discusses the Islamic legal perspective on the relationship between parents-in-law and children-in-law, as well as the factors causing conflict in household life, particularly in Arasoe Village, Cina District, Bone Regency. In Islamic law, a son-in-law becomes a mahram to his mother-in-law after a lawful marriage to her daughter, making marriage between them permanently forbidden even if the marriage later ends. Despite this mahram status, Islam emphasizes the importance of maintaining proper conduct, observing boundaries of modesty (aurat), and upholding politeness in interactions. A son-in-law is obliged to treat his parents-in-law with kindness as he would his own parents, and likewise, parents-in-law are encouraged to treat their children-in-law as their own children. This study also reveals factors contributing to conflicts between parents-in-law and children-in-law, including poor communication, economic problems, and work-related pressures that affect household harmony. Additionally, the concept of Maja Tomatoa in Bugis culture is understood as a satirical term referring to parents-in-law who excessively interfere in their children’s household affairs. Both Islam and Bugis culture emphasize that the role of parents should be that of wise advisors rather than controllers. Therefore, conflict resolution is expected to be achieved through mutual understanding, maintaining proper conduct, and upholding the values of Islamic teachings and local wisdom.pandangan hukum Islam mengenai hubungan mertua dan menantu, dalam status mahram setelah menikah secara sah menantu dan mertua menjadi mahram, mereka tidak boleh menikah. Batas aurat dan interaksi dianjurkan untuk menjaga adab dan batas kesopanan, menantu harus berbuat baik kepada mertuanya sebagaimana menganggap orang tuanya sendiri begitupun dengan mertua menganggap sebagai anaknya sendiri. Faktor penyebab konflik antara mertua dan menantu yaitu faktor komunikasi antara mertua dan menantu yang menimbulkan ketegangan terutama keluarga pasangan, mertua yang masih kurang memahami latar belakang dan perjuangan yang telah dilalui oleh menantu, faktor ekonomi, mertua ingin memegang separuh gaji anaknya karena menantu kurang tepat mengelola gaji suami menyebabkan pemicu terjadinya konflik, dan faktor pekerjaan, mendesak menantu mencari pekerjaan tambahan sehingga menantu merasa harga dirinya direndahkan atau kewibawaannya sebagai kepala keluarga terganggu. Adapun pandangan hukum Islam dalam mengatasi Maja Tomatoa dalam kehidupan rumah tangga yaitu dalam Islam dan budaya bugis peran orang tua seharusnya adalah penasihat yang bijak, bukan pengendali atau pengganggu
INTEGRASI PEMBIASAAN MEMBACA SURAT PENDEK UNTUK PENGUATAN NILAI-NILAI ISLAM PADA PEMEBELAJARAN PAI
No full textAbstract
This study aims to examine the implementation of short Surah recitation habituation as an effort to strengthen Islamic values in Islamic Religious Education (PAI) learning at SMKN 1 Blora. The study arises from the condition of vocational schools that tend to prioritize vocational skills while giving less attention to the development of religious values and character. This research employed a descriptive qualitative approach with field research methods. Data were collected through participatory observation, in-depth interviews, and documentation, involving one PAI teacher and three purposively selected twelfth-grade students. The data were analyzed using a reflexive thematic analysis technique to identify patterns and themes. The findings reveal that the teacher actively acted as both facilitator and role model by leading students to recite short Surahs for 5–10 minutes before each lesson. The habituation was carried out consistently and inclusively, initially facing challenges due to students’ limited ability in Qur’an recitation. However, through continuous guidance, motivation, and the provision of printed and digital texts, students gradually became more active participants. The practice created a religious and conducive classroom atmosphere, strengthened discipline, nurtured social attitudes, and improved Qur’an reading skills. A key factor supporting the success of this program was the active involvement of students and the teacher’s innovation in overcoming obstacles, particularly by providing accessible learning resources in both printed and digital formats to ensure inclusivity. This research concludes that the habituation of short Surah recitation serves as a simple yet effective strategy to instill Islamic values in vocational schools, with success determined by teacher exemplarity, student participation, and institutional support
DETERMINAN MINAT BERWIRAUSAHA GEN Z PROVINSI RIAU: Pengaruh Literasi Digital, Self Efficacy dan Risk Tolerance
No full textThis study aims to determine and analyze the influence of digital literacy on the entrepreneurial interest of Gen Z in Riau Province, the influence of self efficacy on the entrepreneur6ial interest of Gen Z in Riau Province, and the influence of risk tolerance on the entrepreneurial interest of Gen Z in Riau Province. The method used in this study is a quantitative method. The population in this study were all Gen Z (aged 15-27 years) from Riau Province. The sampling technique in this study was using a purposive sampling technique with a total of 190 respondents. The data collection technique was by distributing a Google Form questionnaire to Gen Z in Riau Province. This study uses descriptive statistical data analysis techniques, statistical analysis in this study was using SMARTPLS 4 software to process data and data analysis methods using Partial Least Square Structural Equation Modelling (PLS-SEM). The result of this study indicate that partially the variables of digital literacy, self efficacy and risk tolerance have a positive and significant effect on the entrepreneurial interest of Gen Z in Riau Province.Penelitian ini bertujuan untuk menguji dan menganalisi pengaruh literasi digital terhadap minat berwirausaha gen z di Provinsi Riau, pengaruh self efficacy terhadap minat berwirausaha gen z di Provinsi Riau, pengaruh risk tolerance terhadap minat berwirausaha gen z di Provinsi Riau. Metode yang digunakan dalam penelitian ini yaitu metode kuantitatif. Populasi dalam penelitian ini adalah gen z (usia 15-27 tahun) yang berasal dari Provinsi Riau. Adapun teknik pengambilan sampel yaitu dengan teknik Purposive Sampling dan jumlah sampel yang digunakan dalam penelitian ini sebanyak 190 responden. Teknik pengumpulan data dengan menyebarkan kuesioner google form ke gen z di Provinsi Riau. Analisis data menggunakan Partial Least Square Structural Equation Modelling (PLS-SEM) dengan bantuan software SMARTPLS 4 untuk mengolah data. Hasil penelitian ini menunjukkan bahwa secara parsial variabel literasi digital, self efficacy dan risk tolerance berpengaruh positif dan signifikan terhadap minat berwirausaha gen z di Provinsi Riau
PERSEPSI MASYARAKAT PADA FENOMENA JUDI ONLINE: DAMPAK BURUK DAN UPAYA PENCEGAHANNYA
No full textPersepsi masyarakat terhadap fenomena judi online sangat beragam, ada beberapa individu menganggapnya sebagai bentuk hiburan dan peluang untuk mendapatkan keuntungan finansial, sementara yang lain melihatnya sebagai masalah sosial yang serius dengan dampak buruk yang terjadi. Perjudian online kini berkembang menjadi fenomena sosial yang kian meluas dalam beberapa tahun terakhir. Didukung oleh kemajuan teknologi digital dan kemudahan akses internet, aktivitas ini semakin diminati oleh berbagai kalangan di berbagai belahan dunia. Meski terlihat populer, praktik judi online menyimpan berbagai persoalan serius dan menimbulkan dampak negatif yang patut menjadi perhatian bersama. Dari hasil penelitian yang ada, terdapat beberapa dampak negatif dari judi online terhadap masyarakat, khususnya remaja. Beberapa dampak tersebut antara lain melemahnya nilai-nilai sosial, habisnya uang atau tidak stabilnya keuangan, terpaksa menahan lapar di sekolah, perselisihan dalam rumah tangga, dan penyalahgunaan internet untuk berjudi online. Sebagian remaja menunjukkan kesadaran akan adanya dampak buruk yang cukup serius dari kebiasaan bermain judi online. Oleh karena itu, kajian mengenai persepsi masyarakat terhadap fenomena judi online, khususnya terkait dampak buruknya serta strategi pencegahan, menjadi sangat penting. Penelitian semacam ini dapat memberikan gambaran yang lebih jelas tentang permasalahan yang dihadapi, serta menjadi landasan dalam merumuskan kebijakan yang lebih tepat guna dalam menanggulangi pengaruh buruk judi online, terutama di kalangan remaja dan generasi muda.  
MEDIA SOSIAL SEBAGAI SARANA KONSELING ONLINE
No full textPerkembangan teknologi informasi dan komunikasi, khususnya media sosial, telah memberikan dampak yang signifikan terhadap berbagai aspek kehidupan, termasuk dalam bidang pendidikan dan layanan bimbingan dan konseling. Media sosial merupakan sarana daring yang memudahkan individu untuk berkomunikasi secara cepat dan fleksibel sesuai dengan kebutuhan penggunanya. Saat ini, platform seperti WhatsApp, Instagram, dan Facebook tidak hanya dimanfaatkan untuk komunikasi sehari-hari, tetapi juga digunakan sebagai alternatif media dalam pelaksanaan layanan konseling online. Penelitian ini bertujuan untuk mengkaji efektivitas media sosial sebagai sarana bimbingan dan konseling online serta meninjau manfaat, tantangan, dan etika penggunaannya dalam proses layanan konseling. Metode yang digunakan dalam penelitian ini adalah kajian literatur dengan menelaah berbagai sumber pustaka yang relevan, seperti buku, artikel ilmiah, dan hasil penelitian terdahulu yang berkaitan dengan konseling online dan pemanfaatan media sosial. Hasil kajian menunjukkan bahwa media sosial yang dipublikasikan secara digital mampu membantu ketercapaian tujuan layanan konseling secara efektif dan efisien karena lebih diminati oleh siswa dan masyarakat. Konseling online berbasis media sosial memberikan kemudahan akses, fleksibilitas waktu, serta memungkinkan konselor menjangkau konseli di luar wilayah geografis tertentu. Selain itu, suasana komunikasi yang lebih informal melalui media sosial dapat mendorong konseli untuk lebih terbuka dalam menyampaikan permasalahan pribadi, sosial, belajar, maupun karier. Namun demikian, penggunaan media sosial dalam konseling juga menghadapi berbagai tantangan, seperti risiko kebocoran data, kerahasiaan informasi, keterbatasan dalam memahami ekspresi nonverbal, serta perlunya menjaga batas profesionalisme. Oleh karena itu, konselor dituntut memiliki kompetensi digital dan pemahaman etika konseling online agar layanan yang diberikan tetap aman, bertanggung jawab, dan profesional serta berkelanjutan
International Legal Responses To Iran’s Nuclear Ambitions and Human Rights Violations: A Study Of Economic Sanctions
No full textThis study analyzes the international legal response to Iran's nuclear ambitions and human rights violations, focusing on the economic sanctions imposed by the United Nations, the United States, and the European Union. The research raises a key question about the effectiveness of sanctions in halting Iran's nuclear program and their impact on human rights violations. Using a qualitative research approach and doctrinal legal analysis of international resolutions, treaties, and reports, the study assesses the consequences of these sanctions. The findings indicate that, although the sanctions have had a significant impact on Iran's economy, leading to a decline in foreign investment and GDP, they have not been effective in limiting Iran's nuclear efforts. Moreover, the sanctions have worsened human rights violations, particularly related to food security, healthcare, and political repression. The study concludes that sanctions alone have limitations in encouraging compliance, and therefore a more integrated approach is needed, involving diplomacy, multilateral engagement, and more targeted sanctions to address both nuclear and human rights issue
The Principle of Justice in Islamic and Civil Inheritance Law: Legal Disparities, Dispute Resolution, and Harmonization
Get PDFThe distribution of inheritance in Islamic and civil law is based on different legal principles, often leading to disputes among heirs. Islamic law applies the faraid system, which mandates a fixed and predetermined division based on Sharia provisions. In contrast, civil law prioritizes testamentary freedom, allowing heirs to determine inheritance distribution according to their will. These differences significantly impact justice for heirs and the mechanisms for dispute resolution. This study employs a qualitative approach using a comparative method, analyzing Islamic legal texts, statutory regulations, and scholarly literature related to inheritance law. The findings indicate that Islamic inheritance law emphasizes family deliberation (musyawarah) as a primary dispute resolution mechanism, whereas civil law often relies on litigation through courts. Consequently, harmonization efforts are necessary to bridge these legal disparities. This can be achieved by strengthening the role of religious courts, implementing sharia-based mediation, and updating regulations concerning grants and wills. This study suggests that justice in inheritance distribution can be better ensured by integrating a more flexible and adaptive legal framework while also providing greater legal certainty for all heirs. These findings contribute to the ongoing discourse on legal pluralism and inheritance dispute resolution, emphasizing the need for a more integrative and balanced legal approach in Indonesia