Reflective Practice - Formation and Supervision in Ministry (E-Journal)
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    Leading from the Follow Position: An Application to Supervision

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    Of course, these same considerations also matter in ministry and in formation for ministry. In this issue of Reflective Practice, centered on paradigms of leadership in various cultural, religious, and organizational contexts, I would like to share ways to introduce learners to thinking about leading and following that are informed by understandings of identity and power

    Transforming Trauma into Trust: A Prophetic Model of CPE Supervision in the Age of #Black Lives Matter

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    #BlackLivesMatter is a recently developed social and political movement that is mainly identified as a medium for bringing attention to the murder of unarmed black people by police and vigilantes. However, the movement seeks to highlight how black people are left “powerless” and “deprived of our basic human rights and dignity.”1 The #BlackLivesMatter movement speaks to how African Americans currently live in a climate of “state violence”

    Linking the Past to the Future: A Response to Franzen's Essay

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    For me, Franzen’s article resurfaced some of the historical factors in the early days of the development of CPE. At some level, it resurrected the education vs. therapy debate. In New England, attention leaned toward methodological innovation leading to skill development and competence as the basis for professional formation. Cabot and Dicks emphasized the studentpatient relationship as the locus of learning. Meanwhile, in New York the dominant metaphors derived from Boisen and Dumbar focused on the psychodynamic approach to learning. Supervision focused on the supervisorstudent relationship and attention to the students’ insight into their own emotional world. Franzen’s article caused me to reflect once again on how close we remain to our own history. In the end, I find that historical perspective to be core to the ongoing vitality of clinical training and supervision

    Holding Containers, Conscientious Education, and a Divine Ajiaco: My Theory of Supervision

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    This set of theory papers was nominated and selected as the Theory Papers of the Year Award

    A Response to My Interlocutors

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    David Franzen responds to interlocutors

    SECTION 1: LEADERSHIP IN MINISTRY - Editor's Introduction

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    For this thirty-eighth edition of Reflective Practice, we invited writers, scholars, and practitioners of the arts of ministry to reflect on questions and issues that face us as we teach and educate people for ministry in the 21st Century.

    Adaptive Action as a Form of Reflection Practice in Pstoral Leadership

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    These contrasting and contending realities are entangled with each other. That is, the emergence of widespread broadband digital media has led to a corresponding flattening of traditional authority structures, and with that flattening has come a shift to personal evaluation based on the experience of authenticity.2 One key challenge, however, is that what “feels authentic” to one person can at the same time “feel manipulative” to another. Without shared context and at least some willingness to be in real dialogue, authenticity becomes a poor substitute for authority, and we arrive at a place where one person’s “fake news” is another person’s authenticated journalism.

    Learning at Death's Door

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    As Christendom in the West gives way and Christianity loses its place of privilege in the culture, more and more church leaders are needing to find new ways of being the church for an increasingly unchurched culture.

    SECTION 6: REFLECTIONS ON FIELD EDUCATION

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    The last section of this year’s volume of Reflective Practice includes two essays from the world of field education

    Broadening the Framework: A Response to Franzen's Essay

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    Susan Freeman responds to David Franzen's essay

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