Al-Maiyyah - Media Transformasi Gender dalam Paradigma Sosial Keagamaan (E-Journal)
Not a member yet
168 research outputs found
Sort by
PERANAN PEREMPUAN DALAM PERBANKAN SYARIAH (Suatu Analisis Ekonomi Mikro)
Full text linkThe role of women in society in reproduction aspect, economic, social, politic, and Islamic leadership placed women as members in community activities or organizations. This is proved by the fact that women who are actively in organizations aren’t brave enough like men. This is become a reason why the proposed program of women is not so much to be accepted and implemented into the existing political world. The factors influence women's involvement in their role in society is education as a crucial factor because all the tasks entrusted to women can be done because of their education. This means that there is positive correlation between tasks and education
PENDIDIKAN BERPRESPEKTIF GENDER DAN MULTIKULTURAL
Full text linkEducation is a unique human activity in a community aims to humanize human, as an important instrument for the empowerment of communities, especially for marginalized communities. In addition, education is also an effort to get gender justice in society. Thus, formal education is a means to socialize as well as to transfer values and norms that prevail in society, including values and norms of gender and cultural diversity. All norms and values are transferred through the text books used as well as the atmosphere developed in learning process
WALI NIKAH DALAM PEMIKIRAN FUQAHA DAN MUHADDITSIN KONTEMPORER
Full text linkThis article deals with wali nikah (relative legally responsible for a bride) as a requirement in a wedding process. Majority of Islamic scholars (fuqaha), and also Indonesian Islamic law, always refers to male relative when they talk about wali nikah. On the other hand, contemporary Islamic scholars even give a bride a freedom to get married without a wali nikah. While the first opinion may lead to gender inequality and injustice, the latter opinion is very dangerous. From historical approach, the opinion that wali nikah always refers to male relative can be traced from Islamic legislation prescribed in the Qur’an and hadits. Referring to some contemporary Islamic scholars and muhadditsin, the writer contends that wali nikah is not an obligatory rule (rukun) of a marriage, but only serves as a monitoring apparatus. Suppose wali nikah must exist, it does not necessarily come from a bride side, but may come from a bridegroom side. Moreover, the order of wali nikah may differ from what is compiled in Islamic legal thought (fiqh)
WANITA KARIR DALAM PANDANGAN ISLAM
Full text linkBasically, women careers working outside and taking the responsibility to earn the money for the basic need in accordance with their skills and competencies show their independency. In other side, this becomes the causes increasing the negative effect of women career especially the way to arrange the time allocation as a wife in one side and as a mother in the other side. Being housewife should not be neglected to avoid the negative effect for the family. The women career phenomena still increases specially in the perspective of whether becoming women career specially for the wife will obstruct the husband right and children affection or not. This condition is considered to be avoided because can lead the broken home especially for the children mentality while their mothers are working outside
ESENSI HIKMAH SYARI’AH TERHADAP KESETARAAN GENDER
Full text linkGender Issue becomes the warm topic conversed latterly, especially concerning social function and role between men and women. As an universal religion, Islam confess and push the equality of the social function and role. Equivalence gender between men and woman in Islam contain the values ilahiyah to mankind importance. The essential Values of that's recognized by hikmah which is highest at the opposite of existence of equivalence gender
GENDER DALAM PERSPEKTIF ISLAM
Full text linkGender is one of the fenomenal opinion that talks a lot in the world. There are many options to understand about Gender but it will difficult to combine the form of definition because some people think that the differtent between the men and the women is seen by the sex attribute. Gender is the diffeternt between the men and the women that should be understood based on the construct of society in value and act. Gender in the Islamic perspective in seeing the different between the men and the women when they can be the same to live their life by the same opportunity in their duties on domestic as well as in the public. Most important thing is understand that al-Quran an Hadis can give the explanation about the misogynic paradigm in women roles
FIQH PEREMPUAN (Analisis Gender dalam Fiqh Islam Konteks Keindonesiaan)
Full text linkFiqh is conceptually an integral part of syari’ah, since the former is an interpretation of the latter. As an interpretation, fiqh is a sort of ijtihad. Therefore, fiqh an interpretation on all matters related to women—is concequently also an ijtihad, which is subject to any changes in accordance with the changes of social development. In this era, women should not only be active in domestic matters, but should also be active in social life. Whereas fiqh concerning domestic matters must hold the principle of mu’asyarah bi al-ma’ruf, it must hold the principle of equality between man and women when the social life is concerned
KONSEP GENDER DALAM AL-QURAN (Kajian Tafsir tentang Gender dalam QS. Ali Imran [3]:36)
Full text linkThis paper examines gender in the Qur'an, especially in QS. Ali Imran [3]: 36 with tahlili method. The interpretation of the concept of gender in these verses is the equality of women and men in doing any activity, especially in doing worship. The Qur'an gives spirit for all muslims to reproduce charity without distinction of sex. By doing worship to God, they further improve their safety, and for those who attain taqwa that is more precious in the sight of Allah
KESETARAAN GENDER DALAM PENDIDIKAN
Full text linkEssentially education includes the pricples of gender equity biased gender in education results on unobtionable of educational goals. For that reason it is required an equal education where the curriculum of the institution integrates gender within its subject and lectures. One of education goal is how to realize fair society, by not discriminate one sex. But the reality exist discrimination at education that necessitate several effort to solve it, on of it is by formulating curriculum that have gender perspective. Curriculum is a development of vision and mission of educational institution that want to realize education goal. Gender curriculum is based on an assumption that woman and man are equal in education, and have equal opportunity to get education. In its application, gender curriculum can be formulated implicitly (hidden curriculum), or explicitly (overt curriculum). However, to explain gender problems we recommend explicit way
ALASAN PEREMPUAN MEMILIH PRINSIP MURABAHAH SEBAGAI PRODUK UNGGULAN BANK SYARIAH MANDIRI
Full text linkHousing finance (KPR), one of the leading products held by the Bank Syariah Mandiri has many devotees especially women. Based on the writer’s analysis, the reason underlying the high demand of women make housing finance is for the future of their families. Most of Bank Syariah Mandiri in Indonesia in general provide housing finance as a favorite product for women than many other products. In addition, another interesting product for women is automobile finance for buying a new car or a second hand one. Automobile finance is not many as housing finance