Al-Maiyyah - Media Transformasi Gender dalam Paradigma Sosial Keagamaan (E-Journal)
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PENANDA GENDER DALAM PERSPEKTIF BAHASA ARAB DAN BAHASA INDONESIA (Sebuah Analisis Kontrastif)
Full text linkIndonesia language recognizes set of lingual marking certain gender type. Hierarchically set of lingual can have the character of phonologies and morphologies. In the morphological level procedurally, distinguishable become have the character of mono morphemic and poly morphemic. Set of lingual marker gender is having the character of poly morphemic to refer to forms experiencing certain morphology process. Equally, at gender signify which mono morphemic, in substantial, of course has loaded certain gender component as one of its (the semantic component). On the contrary, at gender signify of poly morphemic, gender character emerges or owned caused by certain morphology process. In Arab language as religion language hardly emphasizes existence of dualism of feminine -masculine. On the other word all noun, if non-masculine surely feminine. There is no space in Arab language for neutral noun. In Arabic structure, masculinity is fundamental which is subject while femininely is branching which is not has ability as subject. Arab Language often treats form of plural as plural masculine, although formally referred by it is a group of feminine, on condition that at least there are one joys in the group. Difference between both hardly explains, where elementary principle in Arab language system tied at principle concord and order word
PENYUSUAN DALAM PEMIKIRAN PAKAR (Studi Penalaran Hukum Berwawasan Fiqh Indonesia)
Full text linkGiving exclusive breastfeeding, in Islamic perspective, discusses about the milk (al-labn) coming out from the women breast, the status of giving exclusive breastfeeding to the children as a job, the children right to get the good milk, the responsibility of parent to take care, and the social implication of the exclusive breastfeeding. This is because that mother breastfeeding ¬-the same as blood- is the liquid in women body affecting the history of social human. If the blood can keep the brotherhood, the breastfeeding can keep the unity and the harmony of family. These, have the similarity implicative relation in descent rotation
ANALISIS WACANA IDEOLOGI BAHASA PEREMPUAN
Full text linkWomen’s language must be considered as a discourse, meaning that it is a way to express or to articulate events, experiences, views, and certain facts of life. Women’s language always represents an attitude toward certain life view, precisely in the form of a description of a contribution of whole worldview to the idea of life which have been recognized and interpreted by women. In fact, women’s and men’s languages are different but other opinion states the reverse. Women’s language tends to use cooperative style of speech, while men’s language employs competitive style. Men and women may be separated by dichotomy between private and public, or production and reproduction. As a result, the separation leads to the different attitude of men and women toward speech.An ideology can be expressed through language in the form of discourse. Ideology may be given explicitly or implicitly, even with or without awareness of the ideology carrier. Such condition has been experienced by women during the revelation of their ideology. A medium to deliver ideology is discourse, but still may involve the consideration of vocabulary and grammar selections
RANAH JIHAD PEREMPUAN DALAM PERSPEKTIF HADIS
Full text linkStatus of jihad in Islam is parallel to belief in God, even some scholars jugde jihad as one of the pillars of faith. With such a position, jihad movement attracts all Muslims both men and women. Even in the name of jihad, persons do violence or terror to other groups who are not the same faith with them. This attitude is motivated by a less precise interpretation to the concept of jihad in Islam, that jihad is a physical war. If jihad is interpreted as physical war, so only man who could take a part in jihad, whereas women do not. In fact, when a female “shabahah” asked Muhammad SAW to get involved in a war led by him, then the prophet replied that women’s jihad is in her household, take care of children and serve her husband. This article will strengthen out the true meaning of jihad
ANALISIS KEBIJAKAN DAN PROGRAM KEGIATAN DI PTAI RESPONSIF GENDER
Full text linkSince gender mainsteaming has not been institutionalized in particular on policies, and program related to gender planning and budgeting become one factor of the gender gap issues. The aim of this article is to find out the gender gap issues budgeting on Islamic Institution. Therefore, it needs to be done on gender analysis of policy which its results are used as a reference to reformulate policy that describe equality and provide benefits for academic community both men and women at STAIN Parepare. The result showed that there were no gender gap issues in the program of “Pengembangan Kegiatan Jurusan Tarbiyah”. This program has given students acsess to and participation in both men and women as users of development to be actively participate in the program. This also give control equally for both students to take apart in Tarbiyah program, thus the expected benefits attached to them as qualified students as mandated by the outcome of DIPA and RKAL STAIN Parepare
PERAN KEPEMIMPINAN PEREMPUAN DALAM PERSPEKTIF GENDER
Full text linkThe role of women in society among the aspect of reproduction, economic, social, politic, and Islamic leadership put women as members in community activities or organizations. This is proved by the amount of women who are active in organizations and they aren’t brave enough as well as men. Because of this reason, only few of their proposals are accepted and implemented into the existing political world. The factor influences women's involvement in society is their level of education. All the tasks entrusted to women can be held because of their education. This means that there is relevance between the tasks and education
AURAT WANITA DAN HUKUM MENUTUPNYA MENURUT HUKUM ISLAM
Full text linkAurat is minimum boundary part of human body which is mandatory is closed based on God comand. Aurat woman which is mandatory is closed is whole the body part, except face and two palms his arms and two its the feet palms. Such aurat constrain is applied by when woman is executing shalat and when dealing with men besides husband and the muhrim. As for when woman deals with the muhrim, or other men of which is not has lust and children which has not known the problem of aurat woman, limit aurat becomes clearance so that hair, neck, both hands until elbow and at twice until knee is not included in ketegori aurat which is mandatory is closed. Islam doesn't determine certain muslimah cloth model. along the length of fulfilling criterion to close aurat. At some stage, as according to the harsh and heavy work, Indonesia woman cannot close all the aurat is normally
PENGETAHUAN BAHASA ARAB DALAM MEMAHAMI BIAS GENDER PADA TERJEMAHAN AL-QURAN VERSI KEMENTERIAN AGAMA
Full text linkArabic language as a means of communication has an important role in human life. In particular, Arabic is the language of religion for Muslims. Al-Quran as a guide to moslims uses the Arabic language. Some translations of the Qur'an by Ministery of Religious of Indonesia are gender bias. This can be minimized by translating using specific approaches and methods, in order to have the translation and interpretation based on a gender perspective. So that women do not feel discredited, and subordinate to live a life together with men
KEPEMIMPINAN PEREMPUAN PERSPEKTIF HADIS
Full text linkMany groups are calling to apply the Islamic values. Both in social issues, economy, country and politics. But they are not able to create a balancing of the values of Islam itself. Because in general, they actually limit the scope of women's movement. They do not give chance to women to participate in the world holding the reins of supreme leadership.If the excuse put forward is that Islamic values can be applied in general, why not give the right to limit even to women? In fact Islam devoted to men and women.However, when the raging spirit has been created, the power has been awakened, when the women had to roll up his sleeves to participate in social, political and matters relating to life, why the sudden sheet of voiced speech with a loud "O woman returned to the house each of you ", an appeal which it seems so unfair to discredit. Therefore, re-examine the traditions that are considered to discredit the woman, for Hadith Prophet Muhammad saw. ill only textually but also interpreted in context is the right thing to do
WAWASAN HADIS TENTANG NIKAH MUT’AH (Suatu Kajian Mawdhu’iy)
Full text linkThis paper examines the perspectives of marriage of mut'ah with a thematic approach. Elaboration of these issues resulted an understanding of mut’ah is a marriage declared running for a certain time. Mut’ah marriage is also known as the al-nikah al-munqati’ (disconnected marriage) and the al-nikah al-muwaqqat (temporary marriage) which became one models of marriage in the early Islam. In the hadith context relating to mut’ah marriage, indicates that there is a conflict between the hadith allowed mut'ah and hadith forbided mut'ah that all are in valid quality. The author offers two methods of settlement apparently contradictory hadith about marriage of mut'ah namely al-jam'u methods and nasikh-mansukh methods that give different legal implications