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    Carrying spirit in song: music and the making of ancestors at Zezuru kurova guva ceremonies

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    Among speakers of the Zezuru dialect of Shona in central Zimbabwe, the kurova guva ceremony is held roughly a year after the funeral of an adult man or woman whose spirit is said to be wandering in the bush after death without regulated ties to its kin. Kurova guva is performed to call the spirit of the deceased back from this ambiguous position, transforming it into a recognized mudzimu ancestor. Musical performance is an integral part of ritual action at kurova guva, where song is used to summon the spirit of the deceased and carry it home, transforming the wandering spirit into a mudzimu ancestor

    Locating hope in performance: lessons from Edward Kabuye

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    This article draws upon fieldwork in Nairobi, Kenya, and scholarly literature to consider the efficacy of music in communicating messages and promoting social change. I focus on the work of Nairobi-based Ugandan artist Edward Kabuye. Kabuye\u27s projects reveal his approach to life: his creative thinking, his desire to address the problems facing the communities in which he lives, and his perseverance despite myriad challenges. Through performance, Kabuye seeks to persuade audience members to rethink the circumstances of their lives and to take positive action

    Making violence ordinary: radio, music and the Rwandan genocide

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    During the 1994 Rwandan genocide an estimated 800 000 people, or roughly 12 per cent of Rwanda\u27s population, perished at the hands of both Hutu militias and ordinary citizens. The pro-genocide radio station, RTLM, or Radio-Television Libre des Milles Collines (Free Radio-Television of a Thousand Hills), played a critical role in cultivating anti-Tutsi ideology and spurring mobs of Hutu militants to commit acts of violence in the name of justice, solidarity, and self-preservation

    Drumming among the Akan and Anlo Ewe of Ghana: an introduction

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    It is generally recognized that the cultivation of music in any given society is limited by its tradition and history. Where ethnicity defines the boundaries of social and cultural life, particular traditions of drumming tend to be similarly confined. As a number of studies have been made of individual Akan and Anlo Ewe drumming styles, which have much in common (see references), it may be useful to offer here a general comparison of stylistic features of these two peoples, for there are also important differences that can be attributed to factors of ethnicity

    On the musical patterning of sculpted words: exploring the relationship between melody and metre in a Somali poetic form

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    Somalia has often been called a "nation of bards", and poetry is frequently considered to be the most important form of artistic expression and social commentary in Somali society, a point made clear by Andrzejewski and Lewis when they state that "the Somali poetic heritage is a living force intimately connected with the vicissitudes of everyday life" (1964:3). It is evident from existing literature that Somali poetry is a powerful force fulfilling a multiplicity of social roles; it is intrinsic to the fabric of social action itself, from the negotiation of inter-clan relationships to the accompaniment of camel watering, from commenting on issues of public policy to those of technological development. What is not so evident is that all Somali poems can also be carriers of melody. These melodic qualities of Somali poetry are first noted fleetingly in the travel writings of Richard Burton

    TRACKLIST Volume 8 number 3, 2009

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