Islam Universalia - International Journal of Islamic Studies and Social Sciences
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Analisis Pemikiran KH. Fahmi Basya tentang Matematika Islam
Full text linkoai:ojs2.ejournal.cyberdakwah.com:article/102The integration of mathematical concepts with Islamic values is very important to be applied as one way of character formation of the nation. KH Fahmi Basya began his research on the Qur'an since 1972 and summarized his research findings under the sub-field of Islamic mathematics in 1982. Through his discovery, the field of Islamic mathematics was one of the subjects of Universitas Islam Negeri Syarif Hidayatullah Jakarta in 2002 until this day. This study is a qualitative study that applies the content analysis design. Survey data through primary source of result of authorship of KH. Fahmi Basya, the book ‘Matematikaa Islam 1, Matematikaa Islam 2 dan Matematikaa Islam 3'. In addition, the data was also obtained by interviewing three key informants namely KH. Fahmi Basya, her manager and one field expert. The data was analyzed using a document analysis approach to the study material either primary or secondary. The results showed KH. Fahmi Basya’s thought in the field of Islamic mathematics among others with the creation of works in the form of scientific writing. His writings were full of ideas and thoughts among them in answering the phenomenon of numbers in Islam. In addition, in the form of humanitarian issues in the form of increased faith and confidence by learning Islamic mathematics. KH Fahmi Basya has a strong educational background in the field of mathematics, and added his love to the Qur'an. For that reason he is very concerned and creative to conduct research on the miracles of al-Qur'an through a mathematical approach. It could be concluded that Islamic Mathematics according to KH. Fahmi Basya’s thoughts are based on al-Qur’an and alSunnah
DOI: https://doi.org/10.5281/zenodo.3236448
 
Khazanah Studi Kitab Tafsir di Indonesia (Kajian Terhadap Kitab Tafsir Ringkas Kementerian Agama Republik Indonesia)
Full text linkDiscussion of interpretation is an important thing in the study of the Qur’an. Understanding the Qur'an is by interpreting the Qur’an. Ulama have tried from time to time to compose the Qur'anic commentary. But for some people it is assumed that many of the interpretations written by the ulama are not easy for every community to digest even more so for the people of Indonesia. There are several things that make the interpretation book difficult to digest by some people, one of which is a complicated style of language added with an understanding of Arabic that is lacking for some Indonesian people, this becomes a problem for the community to understand the interpretation of the Qur’an. The Indonesian Ministry of Religion through the Institute of the Qur'an has tried to solve this problem by composing two works, namely the Qur'an and its translation and the Qur'an and its interpretation. But both of them are still considered inadequate on the grounds that the work of the Qur'an and the Translation are still considered too narrow, the discussion is only as a language transfer. Whereas the Qur'anic work and its interpretation are very broad. Therefore it is presented in brief interpretation as an effort to mediate it. The method and systematics of writing this book are adjusted so that it can be understood by all levels of society. This explanation uses a descriptive-analysis approach. The result is that the explanations in this concise interpretation use methods that are easy to understand by the people of Indonesia.
DOI: https://doi.org/10.5281/zenodo.323646
Konsep Gharar dan Maysir dan Aplikasinya pada Lembaga Keuangan Islam
Full text linkThis paper aims to analyze and provide an understanding of the application of gharar and maysir in financial institutions. Islamic financial institutions must avoid the components of gharar and maysir in the implementation of financing and funding. Gharar is often associated with a risk or danger faced in a transaction or investment activity; we can see the component of gharar in two parts, namely gharar fahisy and gharar yasir. Maysir is often met with conditions of speculation when investing both in the capital market and money market, causing one party to feel disadvantaged. Therefore both gharar and maysir components must be avoided in the Islamic financial institutions.
DOI: https://doi.org/10.5281/zenodo.323646
Pelembagaan Hukum Jinayat di Aceh Sebagai Bagian Sistem Hukum Pidana Indonesia
Full text linkThis research seeks to explain the implementation of Islamic law in Aceh, especially the institutionalization Islamic criminal law through the implementation of Jinayat Law as part of the criminal justice system in Indonesia. Positive law in Indonesia is the legal norms derived from Islamic jurisprudence as a result of normative ‘marriage’ between sharia law and local wisdom Indonesia, even though the constitution 1945 did not mention Indonesia as an Islamic state, but Islamic law in Indonesia is living amidst society. Formerly it was only limited to the field of Ahwal Al-Syakhsiyah and Muamalat, however, nowadays partake into the Islamic criminal law (Jinayah). Aceh province is given authority to implement the Islamic jurisprudence (qanun), have since recorded constitution no. 44 of 1999, constitution no. 18 of 2001, and constitution no. 11 of 2006, all of which is a product of positive law governing Indonesia about privileges and specificity of Aceh. This research method using library research and juridical normative legal research with secondary data and use approaches regulations (statute approach). This research concludes that Islamic criminal law (jinayat) that are implemented in Aceh as part of the criminal justice system, which complements the general rules that apply nationally and the law of criminal procedure has not been full of the legal community in Indonesia especially Muslims in Aceh.
DOI: https://doi.org/10.5281/zenodo.3467458
 
Jihad Marriage for ISIS Women in Indonesia
Full text linkTerrorism in Islam is a legacy of the khawarij ideology that disbelieved and fought with Ali bi Abi Talib RA and the Muslims at that time. Khawarij's ideology then became a terrorism movement in various countries including Indonesia. In 2014, ISIS declared in Syria brought the concept of khawarij with the thought of ghuluw fii takfir which disbelieved anyone who did not support and join the struggle of ISIS. The social impact of ISIS in Indonesia on divorce and marriage caused by ISIS women has the idea of ghuluw fii takfir then disbelieves and divorces her husband who does not join ISIS and then remarries ISIS supporters. Marriage conducted by ISIS women is deformed by Shari'a because it does not involve a marriage guardian. Marriage in Islam is a sacred and holy matter. Islam regulates the rules of marriage so that the function of Maqosid Asy Sharia, namely the maintenance of offspring can be maintained, while for cases of marriage and divorce involving ISIS, there are many things that Islamic rules violate the provisions of the Shari'a. The research method was taken by studying literature and then interviewing various sources. ISIS marriages and divorce studies become studies related to Sharia irregularities in divorce and marriage issues for ISIS women in Indonesia.
DOI: https://doi.org/10.5281/zenodo.3467631
 
Impact of Education Status, Religious Knowledge and Family Economy on the Practicing Prayer Students for Primary School in Setiu District, Terengganu Malaysia
Full text linkPrayer is a religious pillar where prayer is the greatest of worship that brings the servant closer to his Lord and it is the steadfastness of the relationship of the creature and its creator. The sholat according to syarak is defined as a few words and deeds commenced with takbir and endorsed with greetings and with the conditions specified. This study was conducted to determine the effectiveness of educational status, religious knowledge and family economy on student prayer practice primary school in Setiu District. Total sample 175 secondary school students (level two) of the study. Data were analyzed using IBM-SPSS-AMOS (SEM) program version 21.0. The findings indicate that the educational status, religious knowledge, and family economy on student prayer practice primary school. Furthermore, Inference analysis findings also show educational status, religious knowledge and family economy, have a positive and significant influence on student prayer practice. This shows that family education, especially in religious knowledge and economic family, plays a role in the practice of prayer in primary schools. In conclusion, the implications of this research, the researchers are aware of the need for cooperation from the school to emphasize the students on the practice of prayer in their daily lives. Although the level of education and family economics is a factor in the practice of prayer in this study, the role of teachers helps to overcome them.
DOI: https://doi.org/10.5281/zenodo.3467647