Left History (E-Journal - York University)
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Arthur Shuster, Punishment and the History of Political Philosophy: From Classical Republicanism to the Crisis of Modern Criminal Justice (Toronto: University of Toronto Press, 2016).
What Does Europe Want?
Sre´cko Horvat and Slavoj Žižek, Ce vrea Europa? Uniunea şi Necazurile cu Ea [What Does Europe Want? The European Union and its Troubles] (New York: Columbia University Press, 2015)
On Frantz Fanon: Key Concepts
Frantz Fanon (1925–1961) was a Martinique-born psychiatrist, theorist, philosopher, playwright, and a leading political actor and figure in the struggle for decolonization. Between the publication of his two best-known works, Black Skin, White Masks (Peau Noire, Masques Blancs), in 1952 and The Wretched of the Earth (Les Damnés de la Terre) in 1961, Fanon defended his medical thesis in Paris, was a resident psychiatrist at the Blida-Joinville Hospital in Algeria, and published several more books and numerous clinical and critical articles advancing counter-narratives on colonialism and colonial psychiatry in various medical and radical journals. In the following decades, his work would become canonical in postcolonial studies, and has shaped the common parlance of scholarship on the Global South. This vignette showcases Fanon’s contribution through an examination of his most prevalent scholarship and theories, and a brief summary of his influence on decolonization studies
Labours of Love: Family, Human Rights, and Worker Invisibility in Seasonal Mexican Farm Worker Agricultural Migrations to Canada, 1974–Present
This article provides a focused review of the history of seasonal and “foreign” farm labour migration in Canada, and in particular the Canadian Seasonal Agricultural Workers Program (SAWP). It underscores how Mexican migrant workers in particular have been portrayed in Canadian narrative discourses, drawn primarily from political and journalistic sources in Canada in the postwar period. Extended to Mexico in 1974, the SAWP has a longer history of managed agricultural migration in Canada that is also introduced. The article discusses leitmotifs linked to the history of temporary migration between Mexico and Canada: the fundamental place of family and gender relations; the trope of the male migrant as “breadwinner” (despite the later emergence of women migrants in the program); Mexican officials based in Canada and their role in mitigating labour disputes and unionization efforts among the seasonal migrant class in Canada; and the subjective, “subaltern” stories of migrant workers uncovered through an oral history case study carried out in British Columbia and Manitoba from 2012–2015. It introduces other thematic problems including exclusion/invisibility, human rights, patterns of remuneration, and “complementarity” in farm work, in a context of prior reliance upon the managed internal migration of First Nations’ harvest workers in both Ontario’s and Manitoba’s agricultural sectors