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Plants of Tokunoshima
Get PDFapplication/pdf徳之島は、奄美大島の南に位置し、面積約247.77平方キロメートル、周囲およそ80kmである。島の中央に井之川岳（645m）を中心とした山塊と北部に天城岳（533m）を中心とした山塊があり、照葉樹林に覆われている。海岸はサンゴ石灰岩が広く見られる。
3回の調査で、121科406種（シダ植物15科43種、裸子植物5科5種、被子植物双子葉87科292種、被子植物単子葉14科66種）を観察した。
特記すべき植物として、三京のオキナワウラジロガシ、高地のハツシマカンアオイ、アマミフユイチゴ、マメヒサカキがある。
調査日：2012年2月21日～22日 2014年4月5日～6日 2015年1月17日～19日Plants of Tokunoshima are 121 family 406 species (Pteridophyta 15 family 43 species, Gymnospermae 5 family 5 species, Dicotyledoneae 87 family 292 species, Monocotyledoneae 14 family 66 species) in three investigation
Special plants are Quercus miyagii, Asarum hatsusimae, Rubus amamianus.Eurya emarginata var. minutissima論文(Article)departmental bulletin pape
Climate change is changing haiku
Get PDFapplication/pdf地球温暖化を受け, 俳句における季語の役割を研究する。俳句詩における気候や地理および地質学の観点に基づいた季語が俳句にどのような影騨を与えるのか。春夏秋冬を表す季語が変わりゆく気候にどのような効果があるのかを分析する。近年特にこの気候の変化によって, ユネスコが俳句を世界遺産として保護することを考える要因にもなりうるであろう。This paper outlines how global warming has changed haiku season words by analyzing the effects of climate, geography and geology on the writing of haiku poetry. The specific problem under study is to measure the effects of global warming on the topics that haiku poets write about. The changes are significant enough that UNESCO could consider safeguarding haiku as an intangible world cultural heritage.論文(Article)departmental bulletin pape
Different uses of "Ji…Ye…'' and ''Ji…You…" in parallel expression
Get PDFapplication/pdf論文(Article)This research is about the use of "Ji...Ye..." and "Ji...You..." in parallel expressions, especially their functional meaning and for the use of the conditional. Based on the investigation of these two language marks, I make forecasts on how to use them when learning Chinese as a second language.
As a result of the analysis, I came to the following conclusions: When "Er" is put in front of "You", the antecedent contradicts with the consequent, while the interrogative words are preposed, so "Ji...Ye..." should not be used. In the care of part parallel or choose parallel, the subject of the antecedent and consequent are different while they are cumulative in relation, containing the meaning of modality of forbid, so "Ji...You..." should be used in limited conditions. Both "Ji...You..." and "Ji...Ye..." could be used in language environments such as expressing the potential meaning, "V+Le" model to show the change result, to express the judgment meaning, and to express ownership or existence.departmental bulletin pape
Subjective sense of burden felt by family caregivers in providing home care : through qualitative study
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"Le Poème pour Le Lien de coeur" avec la pensée de la Paix par ex-premier ministre en France
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Visualizing "old age" and the "deth of the first person" : rereading Simone de Beauvoir's Old Age
Get PDFapplication/pdf｢老い」から「死」への連なりは、我々の多くが辿ることになる道程である。だが、特殊な場合を除き、若さとは「老い」も「一人称の死」も忘却して生きることのできる特権的時代であり、若者の時間は未来にある。それに対し、老人の時間は過去にある。近年、ボーヴオワールの『老い』の翻訳本が、40年ぶりに新装版として再出版された。本書は、「老い」をめぐる通時的･共時的な先行研究の宝庫であり、民族学、文学、社会学、文化人類学などの知見を用いて「老い」を鳥撤的に描き出す。老いに付きまとう孤独感や不安は、人間存在の実存的な問いを投げかけつつも、階級などの変数によって「老い」のあり様の差異をも告発する。現代社会における若さの賛美は、裏を返せば「老い」の隠蔽であり、さらには、「一人称の死」の不可視化にも連なる。だからこそ、今「老い」を改めて問い返すことに意味があると考える。本稿の「老い」の考察を通じて、その後、棄老物語分析へと繋げていきたい。The road from "old age" to "death" is one that nearly all of us must travel. Youth is a privileged period of time when one can disregard old age and the death of the first person. The young look toward a time in the future, while the old look back at the past. Recently, Beauvoir's Old Age has been republished as a special Japanese translation, almost 40 years after its
original publication. Old Age is a book that is rich in research on "old age" that is both diachronic and synchronic. It presents a panoramic view of "old age" through Beauvoir's knowledge of ethnic studies, literature, social studies, and cultural
anthropology. Loneliness and anxiety, which come with old age, causes an individual to pose an existential question about human existence causing them to further denounce different conditions of "old age" that depend on an individual's circumstances, such as class. The glorification of youth in modern society can be interpreted as covering up "old age" and can even overshadow the death of the first person. The social preoccupation with youth makes the reexamination of "old age" all the more valuable. This study will also examine tales of elderly abandonment (kiro monogatari) through the examination of "old age."論文(Article)departmental bulletin pape
The measurement of inhabitants' image of the village : the case of Hanao district in Kagoshima City
Get PDFapplication/pdf論文(Article)This study was conducted in corporation with the prefectural bureau for rural development in
order to identify the image of a rural district, Hanao-machi, where about 415 families lived in
Kagoshima prefecture of Japan. 305 questionnaires were gathered from a wide variety of residents
in age, jobs and hamlets, and the results were analyzed by ANOVA, primary factor analysis
and cluster analysis and multiple regression analysis. The result of the analysis indicates that
there can be separated three groups that have different images to the village. The quantification
analysis suggests that the differences of villagers’ image can be partially explained by age, especially
the difference between children and adults is remarkable. The group of middle aged, 20-50
year-old person has the worst image of the village, reflecting that they tend to feel inconvenience
and stagnant atmosphere in managing their works and families’ lives. the analysis also shows
that the degree or the strength of favor or love for village can be measured by the factors that
constitute the image of village. The preference as to the direction for the village’s development
is dependent on the personal preference on outgoingness and association with neighbors.departmental bulletin pape
A genealogy of studies of Kirō (I) : a folkloric and literary approach
Get PDFapplication/pdf本稿は、「棄老研究」を民俗学・法理学・文学・映像作品の４種のアプローチに分けて考察する。上記のアプローチのうち、文学的アプローチを中心に扱うが、文学に対時するものとして民俗学が位置づけられる。というのは文学作品では「棄老」を実在の習俗であるとの前提でストーリーを展開させているが､民俗学では「棄老」習俗は実在しないという解釈が定説となっている。たとえば、｢埋め墓」と「詣り墓」を別々につくる「両墓制」などによって、「埋め墓」である洞窟や海辺付近から白骨化した遺体が見つかることがあり、あたかも「棄老」習俗が実在していたかのごとくに捉えられるが、それは過ちであるとしている。文学では戦後、深沢七郎・村田喜代子・佐藤友哉などにより｢棄老」をテーマに作品が生み出され､老いそして死に至る人間存在の深淵が問いかけられている。本稿は「『棄老研究』の系譜」の前半部に位置づけられる。In this study, we consider the existing research on kirō (the practice of casting the elderly off into the wilderness) from four fields: folklore, legal philosophy, literature, and film. Of these, this study deals mainly with the literary approach, but it also includes the study of folklore to provide a contradicting perspective. Although, in literary works, writers have based their stories on the assumption that kirō was an actually existing custom, in the study of folklore it is widely held that the custom of kirō never actually existed. For example, due to ryōbosei (a custom of building separate burial grounds for umebaka, graves for burial, and mairibaka, memorial graves for visitation), skeletal remains can be found on beaches and in caves that constitute umebaka. As a result, the custom of kirō is regarded as having really taken place; however, this is not the case. In the postwar literature, authors such as Shichiro Fukazawa, Kiyoko Murata, and Yuya Sato have produced works on the theme of kirō, delving into issues of human existence such as old age and death. This study forms the first half of a genealogy of kirō studies.論文(Article)departmental bulletin pape
Examination of equipment, service, and personnel in residential facilities for the elderly : focusing on Sabisu Tsuki Koreisha-muke Jutaku (homes for the elderly with daily life assistance) and Yuryo Rojin Homu (retirement homes for the elderly)
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