Fundación Universitaria Luis Amigó (FUNLAM): Revistas en Línea
Not a member yet
2618 research outputs found
Sort by
Organizational attachment constrained by an instrumental business tradition: A review of the literature
No full textCurrently, due to the various ways of organizing work and the modalities in which they are presented, itis necessary to reexamine the link that, as a concept, allows us to understand a social relationship, in this case, the one that workers forge with their work. The objective of this literature review article is to analyze the traditions from which the concept of organizational links has been approached in the scientific world. Using the Scopus database and Tree of Science procedures, a qualitative literature review was conducted using the meta-narrative method, with RAMESES protocol quality criteria, on a corpus of 87 documents to which content analysis and descriptive statistics were applied. It was found that in the last two decades, the concept of bonds has become relevant again in the research world, but its history shows thatits dominant epistemological tradition is organizational behavior, from which knowledge of bonds is useful for the profitability of the company. From the perspective of organizational and work psychology, the effectsof this tradition were critically discussed, especially when considering work modes other than employment,face-to-face presence, and attendance at a physical location, noting possibilities for new research agendasto theorize the bond as a social relationship in the work experience, without reification or instrumentalization.Currently, due to the various ways of organizing work and the modalities in which they are presented, it is necessary to reexamine the link that, as a concept, allows us to understand a social relationship, in this case, the one that workers forge with their work. The objective of this literature review article is to analyze the traditions from which the concept of organizational links has been approached in the scientific world. Using the Scopus database and Tree of Science procedures, a qualitative literature review was conducted using the meta-narrative method, with RAMESES protocol quality criteria, on a corpus of 87 documents to which content analysis and descriptive statistics were applied. It was found that in the last two decades, the concept of bonds has become relevant again in the research world, but its history shows that its dominant epistemological tradition is organizational behavior, from which knowledge of bonds is useful for the profitability of the company. From the perspective of organizational and work psychology, the effects of this tradition were critically discussed, especially when considering work modes other than employment, face-to-face presence, and attendance at a physical location, noting possibilities for new research agendas to theorize the bond as a social relationship in the work experience, without reification or instrumentalization
Pueblo de Dios en Cristo. Aportes de Ratzinger a la teología en América
No full textJoseph Ratzinger develops his theology of the Church based on the images of the “Body of Christ” and the “People of God”, proposed by the Second Vatican Council. The complementarity between these two notions is a key aspect of his ecclesiology, which emphasizes the Eucharistic and theological dimensions. The Church’s task is to resemble Christ and be a sign of God’s presence in the world. This article seeks to present the German author’s ecclesiology and determine whether his approaches can be applied to the reality of Latin America. The conclusion is that sacramentality is an essential feature of the Church, as a sign of the Trinity’s presence in the world; that the baptismal mission also leads to fraternity, with an emphasis on the preferential option for the poor; and that his proposals are relevant to the Church’s mission as a witness to hope in Christ for the American continent.Joseph Ratzinger desarrolla su teología sobre la Iglesia a partir de las imágenes “Cuerpo de Cristo” y “Pueblo de Dios”, resaltadas por el Concilio Vaticano II. La complementariedad entre ambas nociones es un aspecto clave de su eclesiología, en la que destacan las dimensiones eucarística y teológica. La Iglesia tiene como tarea asemejarse a Cristo y ser signo de la presencia de Dios en el mundo. En este artículo se busca presentar la eclesiología del autor alemán y precisar si es posible aplicar sus planteamientos a la realidad de Latinoamérica. Se concluye que la sacramentalidad es un rasgo esencial de la Iglesia como signo de la presencia de la Trinidad en el mundo, que la misión bautismal conduce también a la fraternidad, con énfasis en la opción preferencial por los pobres y que sus propuestas son pertinentes para la misión de la Iglesia como testimonio de la esperanza en Cristo para el continente americano
Construction of a well-being index for families in Envigado, Colombia
No full textThe family has been extensively studied as a key determinant of well-being, given the influence of social,political, and economic changes that affect it. Consequently, this study aimed to develop a well-being indexfor families in Envigado, Colombia. It employed a mixed-methods approach consisting of two phases. Theinitial qualitative phase involved data collection through four focus groups, while the subsequent quantitativephase entailed designing a questionnaire aligned with the dimensions of well-being identified in the first phase. The qualitative findings highlighted that well-being is intrinsically linked to the harmony of living and social protection, encompassing dimensions such as education, health, interactions, among others. Meanwhile, the quantitative analysis established a well-being model centered on the dimensions of healthand social cohesion. Notably, the results indicated a high level of well-being among families in Envigado. Inconclusion, this index contributes to public policies in this municipality of Colombia.The family has been extensively studied as a key determinant of well-being, given the influence of social,political, and economic changes that affect it. Consequently, this study aimed to develop a well-being index for families in Envigado, Colombia. It employed a mixed-methods approach consisting of two phases. The initial qualitative phase involved data collection through four focus groups, while the subsequent quantitativephase entailed designing a questionnaire aligned with the dimensions of well-being identified in the first phase. The qualitative findings highlighted that well-being is intrinsically linked to the harmony of living and social protection, encompassing dimensions such as education, health, interactions, among others. Meanwhile, the quantitative analysis established a well-being model centered on the dimensions of healthand social cohesion. Notably, the results indicated a high level of well-being among families in Envigado. Inconclusion, this index contributes to public policies in this municipality of Colombia
La definición de alma como pneuma en la tradición estoica
No full textThe notion of soul in Stoicism necessarily goes through a reflection that brings together the temporal extension of the school in history, since its conception is in constant interaction with the other doctrines of the school. Conjecturing or thinking about Stoic theories, dispensing with the soul, amounts to entering an exploration with partial or inconclusive corollaries, since harmony in Stoicism includes the soul as part of the guiding principle. According to the above, this article proposes to elaborate a research of the soul in the three epochs of Stoicism based on the notion of soul as πνεῦμα granted by Zeno of Citium, since this definition is indisputably established as the “official” one of the Stoa.En el estoicismo, la noción de alma pasa necesariamente por una reflexión que reúne la extensión temporal de la escuela en la historia, pues su concepción se encuentra en constante interacción con las demás doctrinas. Conjeturar o pensar las teorías estoicas, prescindiendo del alma, equivale a emprender una exploración con corolarios parciales o inconclusos, ya que la armonía en el estoicismo comprende al alma como parte del principio rector. En consecuencia, este artículo se propone realizar una pesquisa sobre el alma en las tres épocas del estoicismo, tomando como base la noción de πνεῦμα otorgada por Zenón de Citio, establecida de manera indiscutible como la “oficial” de la Stoa
Cyberloafing: A mapping of recent literature
No full textAt the beginning of the century, cyberloafing was defined as the personal use of the Internet during work hours. For two decades, various research analyzed its causes and effects. Nevertheless, in recent years, its study has increased significantly. In order to understand its development, this paper maps the literature(57 papers) published in the last 3 and a half years (2021-2024). The main finding is the existence of 7 thematic axes: 1) definition and conceptualization, 2) factors and antecedents, 3) effects and consequences, 4) theories, methods and techniques, 5) fields of study, 6) findings, limitations and recommendations, and 7) theoretical and practical implications. Unlike previous reviews, this one delves into underserved topics andhighlights the importance of studying one of the most difficult organizational phenomena in recent years.At the beginning of the century, cyberloafing was defined as the personal use of the Internet during work hours. For two decades, various research analyzed its causes and effects. Nevertheless, in recent years, its study has increased significantly. In order to understand its development, this paper maps the literature (57 papers) published in the last 3 and a half years (2021-2024). The main finding is the existence of 7 thematic axes: 1) definition and conceptualization, 2) factors and antecedents, 3) effects and consequences, 4) theories, methods and techniques, 5) fields of study, 6) findings, limitations and recommendations, and 7) theoretical and practical implications. Unlike previous reviews, this one delves into underserved topics and highlights the importance of studying one of the most difficult organizational phenomena in recent years
A call to the intellectual as a collective subject
No full textThe intellectual is often imagined as a solitary wanderer—someone confined all day in a study, backed by a sturdy wooden library, an ashtray to the left, a cup of coffee to the right, and, in the distance, a window where the sunset appears and, at night, the cicadas sing. Indeed, when Plato, seeking to problematize the origin of intellectual ingenuity, the root of knowledge, and the enigma of wisdom, writes the myth of the cicadas in his Phaedrus, he seems to be thinking of a subject who must withdraw from the world to find inspiration in the hidden voice of nature. This subject forgets to attend to basic needs or daily concerns, for their soul is cast toward ideas, and their ultimate purpose is to compose the truest discourses—to encode, in the form of language, what the cicadas sing to them. This idea, which no doubt serves to explain the faculty that drives us to create knowledge, to name the things of the world with virtue, truth, and goodness, ought, however, to be expanded—beyond the individual who walks alone along the frontiers of reason— to consider the subject of knowledge as a being in community, as a collective subject.The intellectual is often imagined as a solitary wanderer—someone confined all day in a study, backed by a sturdy wooden library, an ashtray to the left, a cup of coffee to the right, and, in the distance, a window where the sunset appears and, at night, the cicadas sing. Indeed, when Plato, seeking to problematize the origin of intellectual ingenuity, the root of knowledge, and the enigma of wisdom, writes the myth of the cicadas in his Phaedrus, he seems to be thinking of a subject who must withdraw from the world to find inspiration in the hidden voice of nature. This subject forgets to attend to basic needs or daily concerns, for their soul is cast toward ideas, and their ultimate purpose is to compose the truest discourses—to encode, in the form of language, what the cicadas sing to them. This idea, which no doubt serves to explain the faculty that drives us to create knowledge, to name the things of the world with virtue, truth, and goodness, ought, however, to be expanded—beyond the individual who walks alone along the frontiers of reason— to consider the subject of knowledge as a being in community, as a collective subject
Control y mitigación de ácaros en especies de flores ornamentales en Colombia
No full textOne of the main phytosanitary problems in ornamental species in Colombia is mites, which have developed a series of survival mechanisms that make their control more complex. Low biological efficiencies of agrochemical products have even been identified to control these pests, making it relevant to find management strategies to improve control and mitigation tools. There are ingredients to the biological cycle control of each pest. In the case of the Hexythiazox chemical molecule, which belongs to group 10A according to the IRAC classification and, due to its characteristics, helps to break the pest cycle since it has high control over the postures and a post-lethal effect of the transovarial type. Fumigation is a phase that requires water plant supply since it serves as a vehicle for the CPPs (crop protection products). The pH determines the reactivity of the ingredients applied and facilitates the molecules’ stability when sprayed on the plants. In this work, a review of the different types of mites in ornamental species in Colombia is studied, and the control and mitigation strategies are described.Uno de los principales problemas fitosanitarios en especies ornamentales en Colombia son los ácaros, los cuales han desarrollado una serie de mecanismos de supervivencia que hacen más complejo su control. Inclusive, se han identificado bajas eficacias biológicas de productos agroquímicos para el control de estos individuos, lo que hace muy relevante encontrar estrategias de manejo que logren mejorar las herramientas de control y mitigación. Existen ingredientes activos muy específicos en el punto de control del ciclo biológico de cada plaga, este es el caso de Hexythiazox que pertenece al grupo 10A según la clasificación de la IRAC, y que por sus características ayuda a romper el ciclo de la plaga ya que tiene un control relevante sobre las posturas y un efecto post-letal de tipo transovárico. Por ejemplo, la fumigación es una fase que presenta diferentes variables, donde la cantidad de agua suministrada se convierte en un factor determinante ya que esta sirve de vehículo para que los PPC´s (Productos para la Protección de Cultivos) logren llegar al punto donde se requieren. El pH entonces determinará la reactividad de los ingredientes aplicados en esta fórmula y facultará la estabilidad de las moléculas cuando estén asperjadas sobre las plantas. En este trabajo se realiza una revisión de los diferentes tipos de ácaros en especies ornamentales en Colombia y se exponen las estrategias de control y mitigación
La fenomenología acontecial de Emmanuel Falque
No full textThe article examines the phenomenology of Emmanuel Falque, situating it within the broader context of the new French phenomenologies and specifically within evential phenomenologies. It is argued that Falque takes the openness of phenomenological thought to the extreme by insisting that phenomena manifest themselves not only as intentional objects, but as events that destabilise, wound and transform the subject. Through an analysis that dialogues with Husserl, Heidegger, Marion and other contemporaries, it shows how Falque shifts the centre of gravity of phenomenology towards the experience of fracture, wounding and resistance, arguing that meaning emerges at the limit, where all synthesis fails and where the body and vulnerability become privileged sites of signification. The crossover between philosophy and theology, far from implying an unreflective fusion, appears as a critical challenge and an opportunity to rethink the frontiers of thought from lived experience. Thus, the phenomenology of events proposed by Falque reveals itself as a radical response to contemporary crises, inviting us to inhabit the mystery of what happens beyond all conceptual guarantees.El artículo examina la fenomenología de Emmanuel Falque, situándola en el contexto más amplio de las nuevas fenomenologías francesas y específicamente dentro de las fenomenologías aconteciales. Se argumenta que Falque lleva al extremo la apertura del pensamiento fenomenológico al insistir en que los fenómenos se manifiestan no solo como objetos intencionales, sino como acontecimientos que desestabilizan, hieren y transforman al sujeto. A través de un análisis que dialoga con Husserl, Heidegger, Marion y otros autores contemporáneos, se muestra cómo Falque desplaza el centro de gravedad de la fenomenología hacia la experiencia de la fractura, la herida y la resistencia, al defender que el sentido emerge en el límite, allí donde fracasa toda síntesis y donde el cuerpo y la vulnerabilidad se convierten en lugares privilegiados de significación. El cruce entre filosofía y teología, lejos de implicar una fusión irreflexiva, aparece como un desafío crítico y una oportunidad para repensar las fronteras del pensamiento desde la experiencia vivida. Así, la fenomenología acontecial propuesta por Falque se revela como una respuesta radical a las crisis contemporáneas que invita a habitar el misterio de lo que acontece más allá de toda garantía conceptual
La fenomenología como acontecimiento: Claude Romano y la transformación del pensar fenomenológico
No full textThis article investigates whether Claude Romano’s phenomenological proposal can be properly characterized as an evential phenomenology. The analysis focuses on the transformation Romano enacts upon Heidegger’s hermeneutical phenomenology, with L’événement et le monde as its central point. It is argued that Romano’s work does not merely describe events as a new type of phenomenon, but reconfigures core phenomenological concepts. From this perspective, the article defends the thesis that L’événement et le monde is not only about events— it is itself an event, insofar as it transforms the possibilities of phenomenology. This claim is developed through the four features that, according to Romano, define a genuine event: univocal assignation, world-creating power, non-causal rupture, and futurally oriented temporality. Finally, it is shown that Romano structurally repeats Heidegger’s gesture, by which reflective phenomenology (Husserl) was transformed into hermeneutical phenomenology. What Romano makes explicit, then, is not merely a new thematic object, but the very mode of operation of phenomenology as event. Phenomenology, the article concludes, is not only capable of describing events—it is itself evential, to the extent that it allows itself to be transformed by what it seeks to think.Este artículo se propone indagar si la propuesta fenomenológica de Claude Romano puede caracterizarse como una fenomenología acontecial en sentido estricto. Para ello, se parte del análisis de la transformación que Romano opera sobre la fenomenología hermenéutica de Heidegger, tomando como eje su obra L’événement et le monde. Se sostiene que esta transformación no se limita a tematizar el acontecimiento como un nuevo tipo de fenómeno, sino que implica una reconfiguración de los conceptos fundamentales de la fenomenología. Desde esta perspectiva, se argumenta que la obra L’événement et le monde no solo describe acontecimientos, sino que constituye un acontecimiento en sí misma, en tanto transforma los posibles de la fenomenología. Esta tesis se articula a través de los rasgos que, según Romano, definen un acontecimiento en sentido propio: Asignación unívoca, apertura de un nuevo mundo, irrupción no causal y temporalidad del advenir. Finalmente, se muestra que el gesto de Romano repite estructuralmente el movimiento por el cual Heidegger había transformado la fenomenología reflexiva de Husserl en una fenomenología hermenéutica. En este sentido, lo que Romano explicita no es solo un nuevo contenido temático, sino el obrar mismo de la fenomenología como acontecimiento. La fenomenología, se concluye, no solo puede describir acontecimientos: Es ella misma acontecial en la medida en que se deja transformar por aquello que busca pensar
Beliefs, attitudes and practices related to saving water and electricity in households in the Valle de Aburrá
No full textIntroduction: Consumer behavior is an understudied determinant of residential water and electricity demandand, when it is studied, capturing and quantifying it is often problematic due to the absence of validated scales. Objective: to describe the beliefs, attitudes and practices related to water and electricity saving in households in the Aburrá Valley, with the purpose of contributing to the construction of scales that allow the study of saving behavior. Method: qualitative research with particularistic ethnography. Results and discussion: households have two types of beliefs (about consumption and about saving strategies), three types of attitudes (attitude toward consumption practices, emotional responses to saving behavior, and concern and feeling of responsibility for the environmental consequences of consumption) and three types of practices (investment in efficient technologies, water collection and reuse, and restriction of consumptionpractices). These findings constitute a basis for the development of a comprehensive scale that allows thequantification of the different dimensions of behavior and that has better validity characteristics than the instruments currently in use.Introduction: Consumer behavior is an understudied determinant of residential water and electricity demandand, when it is studied, capturing and quantifying it is often problematic due to the absence of validated scales. Objective: to describe the beliefs, attitudes and practices related to water and electricity saving in households in the Aburrá Valley, with the purpose of contributing to the construction of scales that allow the study of saving behavior. Method: qualitative research with particularistic ethnography. Results and discussion: households have two types of beliefs (about consumption and about saving strategies), three types of attitudes (attitude toward consumption practices, emotional responses to saving behavior, and concern and feeling of responsibility for the environmental consequences of consumption) and three types of practices (investment in efficient technologies, water collection and reuse, and restriction of consumptionpractices). These findings constitute a basis for the development of a comprehensive scale that allows the quantification of the different dimensions of behavior and that has better validity characteristics than the instruments currently in use