E-Journal USD (Universitas Sanata Dharma Yogyakarta)
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    Stigmatisasi dan Diskriminasi Terhadap Odha di Maumere dalam Terang Teologi Pemerdekaan Mangunwijaya

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    This article aims to analyze the experiences of stigma and discrimination experienced by People Living with HIV-AIDS (PLWHA) in Maumere-Flores. The authors conducted qualitative research using in-depth interviews and participatory observation at the Flores Plus Support-Maumere Peer Support Group (KDS) from December 2022 to March 2023. Using the concept of Mangunwijaya’s theology of independence, this article analyzes the experiences of the suffering of PLHIV. According to Mangunwijaya, humans must be free from various forms of injustice that degrade their dignity. Two indicators for assessing the struggles of PLWHA are awareness of experiences of oppression and aspirations for self-determination. The results of this study indicate that situations of slavery as opposed to true freedom are still often experienced by PLHIV in Maumere. They are labeled as disgrace person, shunned by their families, or even thrown out of their homes. However, on the other hand, they are also aware of their suffering and try to find a way out of these various traumatic experiences.Abstrak Artikel ini bertujuan untuk menganalisis pengalaman stigma dan diskriminasi yang dialami Orang dengan HIV dan AIDS (ODHA) di Maumere-Flores. Untuk membahas masalah ini penulis melakukan penelitian kualitatif dengan wawancara mendalam dan observasi partisipatoris di Kelompok Dukungan Sebaya (KDS) Flores Plus Support-Maumere dari Desember 2022 s/d Maret 2023. Dengan menggunakan konsep Teologi Pemerdekaan Mangunwijaya artikel ini menganalisis pengalaman penderitaan para ODHA. Menurut Mangunwijaya, manusia harus merdeka dari aneka bentuk ketidakadilan yang merendahkan martabatnya. Dua indikator untuk menilai perjuangan pembebasan para ODHA yakni kesadaran akan pengalaman ketertindasan dan aspirasi untuk menentukan nasib sendiri. Hasil  penelitian ini menunjukkan bahwa situasi perbudakan sebagai lawan dari kemerdekaan sejati masih sering dialami para ODHA di Maumere. Mereka dicap sebagai pembawa aib, dijauhkan keluarga, atau bahkan diusir dari rumah. Namun, di sisi lain, mereka juga sadar akan situasi penderitaan mereka dan berusaha mencari jalan keluar dari berbagai pengalaman traumatis tersebut

    Nilai-Nilai Pancasila dalam Ajaran Kearifan Lokal Islam Masade

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    Research  on  the  teachings  of  Islam  Masade  in  Sangihe,  North  Sulawesi is a study to understand  Islam Masade as a local belief and to assess the  ethical values  contained in the teachings of Masade Islam. The core teachings of  Islam  Masade  is  obedience  to  God.  Perfection  in  the  teachings  of  Islam  Masade  when  carrying  out  the teachings  and  commands  of  God. Perspective  used  in  this study is the Pancasila Ethics because it is an ethical vision in life. This  research  is  a  library  research  using  philosophical  hermeneutics  method. Primary and secondary sources were examined using elements including decryption,  verstehen,  hermeneutics,  and  critical  reflection. The  object  of  this research is Islam Masade. The formal object in this research is Panasila Ethics. The   results   showed   the   following:   Ethical   values contained   in   the teachings  of  Islamic  Masade  are  Religious  Values, Cultural  Values,  and  State Values in  terms  of  the  Pancasila  Ethics  will  findGod  Values, Human  Values, Unity  Values,  Social  Values,  and  Fairness  Values.  These  ethical  values are important   in   national   life   because   they   conflict   with   the   ethical   vision   of Pancasila.AbstrakPenelitian  mengenai  ajaran Islam  Masade di  Sangihe,  Sulawesi  Utara merupakan  suatu  upaya  untuk  memahami Islam  Masade sebagai  kepercayaan lokal  dan  mengidentifikasi  nilai-nilai etis  yang  terkandung  dalam  ajaran Islam Masade.Inti   ajaran   dari Islam   Masade adalah ketaatan   kepada   Tuhan. Kesempurnaan  dalam  ajaran Islam  Masade ketika  melaksanakan ajaran  dan perintah  Tuhan. Perspektif  yang  digunakan  dalam  penelitian  ini  adalah  Etika Pancasila karena merupakan suatu visi etika dalam kehidupan.Penelitian    ini merupakan penelitian    kepustakaan    dengan    metode hermeneutika filosofis. Sumber-sumber primer dan sekunder diteliti menggunakan unsur-unsur  antara  lain  dekripsi, verstehen,  hermeneutika,  dan refleksi  kritis. Objek  penelitian  ini  adalah Islam  Masade. Objel  formal  dalam  penelitian  ini adalah Etika Panasila. Hasil penelitian menunjukkan hal-hal sebagai berikut: Nilai-nilai etis yang terdapat  dalam  ajaran Islam Masade adalah  Nilai  Religius,  Nilai  Adat-istiadat Kebudayaan, dan  Nilai  Kenegaraan  yang  apabila  ditinjau  dari  Etika  Pancasila akan  menemukan  Nilai Ketuhanan,  Nilai  Kemanusiaan,  Nilai  Persatuan,  Nilai Kerayatan,  dan  Nilai  Keadilan.  Nilai-nilai  etis  tersebut  penting  dalam  kehidupan bangsa karena sejalan dengan visi etika Pancasila

    Fenomena Pasca-Kebenaran: Belajar dari Sejarah, Menyongsong Tahun Politik 2024

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    This writing aims to dissect several aspects of the Post-Truth phenomenon in general, including its definition, the reasons behind its emergence, its elements or characteristics, as well as its impacts. To make it easier to comprehend, real-life examples will be provided, both in the political and mass media spheres, which happened both internationally and within Indonesia. In this research, we use qualitative method through literature and internet review. Learning from history, the Post-Truth phenomenon is rampant during political campaigns leading up to elections. Therefore, as the year 2024 approaches, a significant political year in Indonesia, efforts need to be made to anticipate the negative impacts of Post-Truth. These negative consequences can foster distrust in society, provide opportunities for irresponsible individuals to take advantage, and potentially threaten the stability, security, and unity of the nation. To address this issue, all parties and authorities involved must collaborate and employ a multidimensional approach called the "Four-IS Solution," which includes efforts in philosophical, sociological, technological, and aesthetic education.AbstrakTulisan ini hendak menguraikan pelbagai aspek fenomena Pasca-Kebenaran secara umum, antara lain pengertian, penyebab kemunculannya, unsur atau ciri-cirinya, serta dampak-dampaknya. Agar lebih mudah dipahami, akan disediakan pula beberapa contoh nyatanya dalam bidang politik dan media massa, baik yang terjadi di dunia internasional maupun di Indonesia. Metode yang digunakan adalah kualitatif, melalui studi pustaka dan internet. Belajar dari sejarah, fenomena Pasca-Kebenaran marak terjadi dalam masa kampanye politik menjelang pemilihan umum. Maka, menjelang tahun 2024 yang merupakan tahun politik di Indonesia, perlu diupayakan bagaimana supaya dampak negatif Pasca-Kebenaran dapat diantisipasi. Pasalnya dampak negatif tersebut dapat menimbulkan rasa tidak percaya masyarakat kepada siapa saja, memberi peluang pada oknum-oknum tidak bertanggung jawab untuk mengambil keuntungan, hingga berpotensi mengancam stabilitas, keamanan, dan keutuhan bangsa. Untuk mengatasi persoalan ini, semua pihak dan otoritas yang berwenang harus bekerja sama melakukan pendekatan multidimensional bernama “Solusi Empat-IS” yang meliputi upaya-upaya edukasi-filosofis, sosiologis, teknologis, dan estetis

    Pandangan Jürgen Habermas Tentang Iman dan Akal Budi dan Implikasinya bagi Diskursus Seputar Peran Publik Agama di Indonesia

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    This essay describes the most important aspects of the relationship between religion and the state, especially in the case of Indonesia. It argues that, on the one hand, religion and belonging to one’s religion should be acknowledged as a fundamental human right, and on the other, religion should also be protected by the state. Unfortunately, most of the time the state seems to prioritise religion over the people. As a result, minority groups may experience marginalisation, violence, and discrimination. In this regard, I will show that Habermas' view of the relation between reason and faith offers a cogent framework for structuring Indonesia's normative interaction between politics and religion. This paper makes the case that the state's function in the Indonesian pluralistic society is to ensure religious freedom rather than to defend religion. Habermas holds that religion in has a substantial role in the public sphere even in a secular society. On the other hand, religions in a pluralistic society must also learn to reconcile disparities of their core ethical and metaphysical ideas. As a result, religions living in Indonesia may contribute to uphold democracy, human rights, equality, and freedom.AbstrakTulisan ini menjelaskan aspek-aspek terpenting dalam hubungan antara agama dan negara, khususnya di Indonesia. Saya berpendapat bahwa, di satu sisi, memeluk sebuah agama harus diakui sebagai hak asasi manusia, dan di sisi lain, agama juga harus dilindungi oleh negara. Sayangnya, seringkali negara tampaknya lebih memprioritaskan agama daripada manusia. Akibatnya, kelompok minoritas dapat mengalami marjinalisasi, kekerasan, dan diskriminasi. Dalam hal ini, saya akan menunjukkan bahwa pandangan Habermas tentang hubungan antara akal budi dan iman menawarkan kerangka kerja yang masuk akal untuk menata interaksi normatif antara politik dan agama di Indonesia. Fungsi negara dalam masyarakat Indonesia yang majemuk adalah untuk menjamin kebebasan beragama, bukan untuk membela agama. Habermas juga berpendapat bahwa agama memiliki peran penting dalam ruang publik bahkan dalam masyarakat sekuler. Di sisi lain, agama-agama dalam masyarakat majemuk juga harus belajar untuk mendamaikan perbedaan-perbedaan dalam gagasan-gagasan inti etika dan metafisika mereka. Dengan demikian, agama-agama yang hidup di Indonesia dapat berkontribusi dalam menegakkan demokrasi, hak asasi manusia, kesetaraan, dan kebebasan

    Moralitas Teknologi: Etika dalam Media Sosial Perspektif Immanuel Kant

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    This article examines the impact of the development of digital technology, including smartphones and social media, on human morality using Kant's deontological framework. With advancements in technology such as computers, smart applications, and digital communication, human life has undergone significant transformation. The author highlights how the current trend of social media has a paradoxical effect of distancing individuals who are physically close while bringing closer those who are far away, and its implications on social ethics and moral obligations in society. This article emphasizes the importance of practicing good and proper social media ethics in the digital era, and how technology facilitates human social interactions. With reference to Kant's deontology, the author argues that morality and ethics are crucial in technology-mediated social interactions, emphasizing the importance of goodwill in human actions amidst rapid technological changes. ABSTRAKTulisan ini mengkaji dampak perkembangan teknologi digital, termasuk smartphone dan media sosial, terhadap moralitas manusia dengan menggunakan kerangka pemikiran deontologi Kant. Adanya kemajuan teknologi seperti komputer, aplikasi cerdas, dan komunikasi digital, kehidupan manusia mengalami transformasi signifikan. Penulis menyoroti bagaimana trend media sosial saat ini memiliki efek paradoks, yaitu menjauhkan individu yang secara fisik dekat sementara mendekatkan mereka yang jauh, serta implikasinya terhadap etika sosial dan kewajiban moral dalam masyarakat. Tulisan ini menekankan pentingnya etika bermedia sosial yang baik dan benar di era digital, serta bagaimana teknologi memfasilitasi interaksi sosial manusia. Dengan mengacu pada deontologi Kant, penulis berargumen bahwa moralitas dan etika sangat penting dalam interaksi sosial yang dimediasi teknologi, dan menekankan pentingnya kehendak baik dalam tindakan manusia di tengah perubahan teknologi yang pesat

    Perempuan dan Hak Asasi Manusia dalam Lensa Filsafat: Dilema Etika dan Implementasi

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    Human rights in the context of women through a philosophical lens brings us into deep reflection about the rights, dignity and role of women in society. In philosophy, women are considered as equal individuals to men, eliminating discrimination based on gender. The concepts of bodily autonomy, reproductive rights, and protection against violence are at the center of ethical and moral debates about women's human rights. Philosophical thinking also emphasizes that women have an active role in raising social and political awareness to achieve gender equality. This involves the moral responsibility and collective action of women in fighting for their rights. Through a philosophical lens, understanding women's human rights encourages us to see women not only as objects receiving rights, but also as subjects who are empowered to shape a more just future. Therefore, the philosophy provides a strong foundation for advocacy for gender equality and social change that is more inclusive and has equal rights to live with dignity and freedom.AbstrakHak asasi manusia dalam konteks perempuan melalui lensa filsafat membawa kita ke dalam refleksi mendalam tentang hak, martabat, dan peran perempuan dalam masyarakat. Dalam filsafat, perempuan dianggap sebagai individu yang setara dengan laki-laki, menghapuskan diskriminasi berdasarkan jenis kelamin. Konsep otonomi tubuh, hak reproduksi, dan perlindungan terhadap kekerasan menjadi pusat perdebatan etis dan moral tentang HAM perempuan. Pemikiran filsafat juga menekankan bahwa perempuan memiliki peran aktif dalam menggugah kesadaran sosial dan politik untuk mencapai kesetaraan gender. Ini melibatkan tanggung jawab moral dan aksi kolektif perempuan dalam memperjuangkan hak-hak mereka. Melalui lensa filsafat, pemahaman tentang HAM perempuan mendorong kita untuk melihat perempuan bukan hanya sebagai objek penerima hak, tetapi juga sebagai subjek yang berdaya untuk membentuk masa depan yang lebih adil. Oleh karena itu, filsafat memberikan fondasi yang kuat untuk advokasi kesetaraan gender dan perubahan sosial yang lebih inklusif dan memiliki hak yang sama untuk hidup dengan martabat dan kebebasan

    Parrhesia: The Development of the Meaning and Its Influence on the Christian Evangelization

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    This study aims to display the development of the meaning of parrhesia Παρρησία which heavily influenced evangelization. Parrhesia is one of the most essential concepts in ancient Greek which added richness to the LXX and the New Testament. Parrhesia means eloquence, frankness, articulation and freedom of speech. In daily life, parrhesia is related to the expression of somebody’s mind (action de tout declarer, tout exprimer).  Greek culture also denotes parrhesia as the political right to express somebody’s mind. The concept of parrhesia also contains the aspect of freedom in using the language. Indeed, the Hellenic root of parrhesia sets the course of the meaning of the word in the Scripture. This paper is divided into three parts to have a solid grasp of the meaning of parrhesia and its influence on evangelisation. The first elaborates on the development of the meaning of parrhesia using Foucauldian discourse analysis. The second explains how the word is used in Scriptural text (LXX and the New Testament). Finally, the scriptural meaning of parrhesia is perceived in the context of evangelization and the Church’s prophetic voices throughout histor

    Editorial Edisi November 2023

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    IMPLEMENTATION OF PAULUS HENDRIKUS JANSSEN’S PASTORAL TECHNIQUES IN THE MISSION WORK OF STP IPI ALUMNI IN MALANG DIOCESE

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    Pastoral work requires certain techniques or strategies. The success of such work depends on how accurately the techniques or strategies the pastoral agent selects and uses. One of the pastoral theologians who introduced pastoral strategies was Father Paulus Hendrikus Janssen, CM. This research focuses attention on the implementation of Paulus Hendikus Janssen's pastoral strategy in the pastoral work of STP IPI alumni who work in the Malang Diocese. In an effort to obtain data related to this theme, the approach used was qualitative, using an interview method with several alumni involved in pastoral work in the Malang Diocese. The research results show that there is implementation of Paul Janssen's pastoral strategy by alumni of the Indonesian Pastoral Institute Pastoral College in the Diocese of Malang. This is practiced, because there are many benefits to be gained, namely they know the context of the mission better, understand the problems of the people in depth, there is a lot of local wisdom and religious wealth that is discovered and is useful for developing the faith of the people, there is a mission framework that is structured by following a pattern. -pattern developed by Paul Janssen. Apart from the benefits, there are also challenges and difficulties that must be overcome by pastoral agents. This research is expected to contribute to the development of pastoral patterns in the Malang diocese in particular and in Indonesia in general. At a theoretical level, Paul Janssen's pastoral strategy enriches the knowledge of pastoral theology.

    Psychometric Properties and Norming of Learning Agility Index: Online Assessment to Measure Fluid Intelligence

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    The Learning Agility Index (LAI) is an online assessment used to assess Fluid Intelligence, the pure intellectual speed and power evaluated by the ability to solve new problems creatively. Using a battery of five sub-tests, LAI can deliver a global trainability quotient (GTQ) indicating how well an individual performs in a training context. This study aims to analyze psychometric properties and norming for LAI. The research data comprised 28,980 subjects from the online test database for employees selection owned by PT Global Talentlytica Indonesia. The research approach used in this study is classical test theory. Psychometric property analysis utilized Cronbach's alpha reliability estimation method and collected validity evidence based on internal structure. The reliability analysis results showed that the five sub-tests had strong reliabilities with Cronbach's alpha values ranging from 0.92 to 0.97. Confirmatory factor analysis confirmed the measurement model of the Learning Agility Index with CFI 0.988, RMSEA 0.022, and SRMR 0.20. The intelligence levels represented by the measurement results were divided into five levels, ranging from “below average” to “far above average.” These findings prove that LAI is a reliable and valid online assessment for measuring fluid intelligence in the context of employees selection or evaluation.

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