Journal of Ayurveda and Integrated Medical Sciences (JAIMS)
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A Retrospective Case Series on Management of Nidranasha with Yoga Nidra and Padabhyanga
Sleep is an inevitable factor in day-to-day life. Sleep disturbances reduce the peace of mind and productivity of a person. Many allopathic drugs are available to induce sleep but that all results in various side effects. Yogic interventions are easy to administer and without any adverse effects, hence as an effort towards this, a trial was done at Parul Ayurved Hospital upon the patients of Nidranasha with the practice of Yoga Nidra and Padabhyanga over a period of 30 days. Marked improvement was noted in the sleep parameters of the patients and the discussion of six cases of Nidranasha is done in the case series
Management of Pakshaghata through Ayurveda - A Case Series
Vata Dosha is considered to be the most important among Tridoshas in Ayurveda. Neither Pitta Dosha nor Kapha Dosha nor the Dhatus nor the Malas can move on their own. They are led by Vata Dosha just like the clouds which are driven by the wind.[1] Together with the other two Doshas, Vata plays a vital role in the causation of diseases. But there are some diseases where Vata alone gets vitiated and produce disease and they are generally termed as Vatavyadhis.[2] Pakshaghata is one among them which is characterized by loss of movement or disability of one side of the body. It may be correlated to hemiplegia caused due to cerebrovascular accident or stroke. This article is an attempt to analyse the case reports of five patients affected by Pakshaghata, who were admitted in our hospital IPD and to develop a general treatment protocol considering the site of lesion, Prakruti, age of the patient, chronicity of the disease etc
The Holistic Management of Premature Ejaculation Through Ayurveda - A Case Report
Premature ejaculation is a very common male sexual disorder, affecting on an average 40 % in worldwide. Premature ejaculation is a recurrent ejaculation that occurs with minimal stimulation and earlier than desire, before or soon after penetration, which bothers or distress, and upon which the sufferer has little or no control. Most common cause of premature ejaculation are psychological factors like depression, performance, anxiety, stress, distorted thinking, lack of confidence with or without other physical etiological factors. In this case study, a 28 years old male came to Kayachikitsa outpatient department (OPD) of IPGAE & R at SVSP complaining of recurrent ejaculation with minimal stimulation & earlier than desire for past 6 months. In Ayurveda it’s sign & symptoms resembles with Sukragata Vata in which Vata Dosha is involved. Management was planned according to the principle of Vajikarana in the inpatient department (IPD) of Kayachikitsa. Brihatyadi Panchamoola Niruha Vasti was administered. After completion of 45 days treatment, significant improvement was noted in IELTS (Intravaginal Ejaculatory Latency Time), VCOE (Voluntary control over ejaculation), Patients Satisfaction, Partner’s Satisfaction & GRISS questionnaire
A brief review of Agada Yoga and its utility in treatment
Ayurveda is a conventional medical system with origins in the Indian subcontinent. There are eight main medical specialties in it. One of the specialist branches of Ayurveda, known as Agada Tantra, provides incredibly detailed knowledge regarding both living and non-living toxins, as well as how to remove them from the body. There are numerous ancient books in which we can find references of Agada Yoga. Agada Yoga are substances that are used to neutralise or deactivate the effects of toxins. Poisoning can occur through plant or animal bites such as snake bites, agricultural poisons, poisonous metals and minerals, and so on. The Agada Yoga which is mentioned in the Agada Tantra, is utilised to heal a wide range of illnesses, including poisoning cases, poisonous skin manifestations, and many systemic illnesses. These Agadas are used to treat poisoning cases and its complication. Various Agadas are mentioned in various ancient books for the treatment of toxicity. This article makes an effort to review different Agad Yogas mentioned in ayurvedic literature
Role of Champakadi Agad and Jwaraghna Kashaya in Dengue Fever - A Case Study
Dengue Fever is a Mosquito transmitted viral (flavivirus) disease. 400 million cases & 22000 death occurs due to dengue fever across world yearly. In West Bengal, 67271 cases with 30 deaths occurred in 2022 which was highly noted among all the states of India. Clinical features of Dengue fever are quite similar with Dandak Jwara and Vata-Pittaj Jwara explained in our classical texts. Specifically, Dhatugat Avastha of Jwara (~Fever) was precisely mentioned in our classics. Dengue fever toxins transmitted through mosquito bite in human body was correlate with Keeta Vish (~insect toxin). Primarily aim was to minimize the symptoms of Dengue are fever, rash, arthralgia, myalgia, headache. Secondary objective was to increase in platelet count & to avoid complications like Dengue Haemorrhagic Fever. In this case study young female patient was came with symptoms - Fever for 2 days, rash all over body, Itching, headache & body pain. According to laboratory investigations thrombocytopenia was seen & her Dengue NS1 was positive. Treatment protocol was Jwarahar (~antipyretic) & Keetavishaghna (~antitoxic). Jwaraghna Kashaya (~antipyretic decoction) & Champakadi Agad was orally given to the patient. Disease progress was analysed by clinical symptoms & laboratory parameters. The combine use of medicine with Pathya Kalpna (~dietary regimen) showed significant result in minimize fever, enhancement of Platelet count. Keetavishanghna & Jwaraghna Chikitsa were alleviating the symptoms of Dengue & found to be highly effective against the progression of disease
Intervention of Amavata (Rheumatoid Arthritis) through Ayurvedic approach
Introduction: Amavata is an Ama Pradoshaja Vikara, caused by Agnimandya, which leads to accumulation of Ama in Shleshmasthana and Prakopa of Vata Dosha. It closely resembles the chronic inflammatory auto immune disorder called Rheumatoid Arthritis. Clinical features ranges from mild inflammation to complete degenerative changes of joint. Prevalence of R.A is approximately 0.8% worldwide and 0.5-0.75% in India. Materials and Methods: A 36 year old female patient came to OPD of Kayachikitsa Dept. with complaint of multiple joint pain, stiffness and swelling particularly affecting the wrists, knees and hands since 8 years but symptoms have exaggerated from last 8-9 months. Diagnostic evaluation confirmed the presence of rheumatoid factor (RF) and CRP was found raised. Conventional treatments, such as DMARDs & NSAIDs were initiated but resulted in only partial symptom relief. Patient was treated with Kshara Basti for 30 days along with oral ayurvedic medicine such as Rasanadi Kwatha, Eranda Sneha, Chitrakadi Vati, Simhanad Guggulu etc. These modalities help in Amapachan, Vatashaman and Srotas Shodhan. Dietary recommendations emphasized warm, easily digestible foods, and the reduction of cold, heavy, and processed items to mitigate Ama formation. Conclusion: The Ayurvedic approach led to significant improvements in the patient\u27s symptoms, including reduced joint pain and stiffness, enhanced mobility, and overall better quality of life. This case study illustrates the potential benefits of integrating Ayurvedic therapies with conventional treatment to manage Amavata effectively. It highlights the importance of a holistic approach in treating chronic autoimmune conditions and encourages further exploration of Ayurvedic practices in contemporary rheumatology
Sadvritta’s role in creating a compassionate and ethical society in the present era
In today\u27s rapid and interconnected environment, upholding ethical values and nurturing compassion in social interactions has increasingly become a concern. Sadvritta, an ancient Ayurvedic ethical conduct code, presents timeless principles that can act as a moral guide in the current age. This paper examines the significance of Sadvritta in developing a compassionate and ethical society, highlighting how its fundamental values - such as honesty, non-violence, respect for others, and self-control - can tackle the social dilemmas and ethical issues we confront today. By incorporating Sadvritta into everyday life, individuals can aid in fostering harmonious communities, encouraging empathy, and nurturing individual and communal well-being. This research underscores the necessity of revitalizing these ethical principles to form a balanced, peaceful, and morally grounded society in the contemporary world
Comparative Evaluation of Two Samples of Trayushnadi Gutika in the Management of Madhumeha w.s.r. to Type 2 Diabetes Mellitus
In the modern era, lifestyle disorders have emerged as a significant global health concern, primarily due to inadequate awareness regarding Aahara (dietary habits) and Vihara (daily regimen). Among these disorders, Madhumeha (Diabetes Mellitus Type 2) is one of the most prevalent metabolic conditions, extensively documented in Ayurvedic texts. Diabetes Mellitus is characterized by persistent hyperglycemia resulting from insulin resistance or deficiency. The global prevalence of diabetes has been steadily increasing due to urbanization, sedentary lifestyles, unhealthy dietary patterns, obesity, and lack of physical activity. Despite advancements in modern medicine, there is no definitive cure for Diabetes Mellitus. Conventional treatment primarily focuses on glycemic control through lifelong medication, including oral hypoglycemic agents (OHAs) and insulin therapy, which often lead to adverse effects such as gastrointestinal disturbances, weight gain, cardiovascular complications, and renal dysfunction. This has led to an increased interest in Ayurvedic interventions, which offer a holistic approach to managing Madhumeha by addressing its root cause rather than merely controlling symptoms. Among various Ayurvedic formulations, Trayushnadi Gutika has gained attention for its potential efficacy in managing Madhumeha. The present study, Comparative evaluation of two samples of Trayushnadi Gutika in the management of Madhumeha w.s.r. to Type 2 Diabetes Mellitus, aims to assess the therapeutic potential of this classical Ayurvedic formulation. To enhance its efficacy, an alternative sample has been formulated with the same ingredients but with a modified Bhavana (processing method) using Amalaki Swarasa (fresh Amla juice) instead of Gokshur Kwatha
Effect of Pramehantak Kashaya & Kapikachchu Churna in Diabetic Peripheral Neuropathy - A Case Study
Nowadays, diabetes mellitus is a prevalent medical condition. Physical inactivity and the hectic, stressful lifestyle of the modern world are major contributors to diabetes mellitus. Uncontrolled high blood sugar in diabetic individuals can harm nerves and impair their ability to communicate, which can result in diabetic neuropathy. The patient seen in the Kayachikitsa OPD at the Shri N.P.A. Government Ayurved Medical College and Hospital Raipur CG is the subject of this study. Patients complained of lower extremity discomfort, numbness, burning, and tingling that had gotten worse over the previous two years. A five-year history of diabetes mellitus is part of the past medical history. Diabetic peripheral neuropathy is the diagnosis made after a patient\u27s complete medical history and physical examination. Based on the Doshas and Dushyas involved, this research explores the likely Ayurvedic correlation of this ailment. Pramehantak Kashaya and Kapikachhu Churna, two Ayurvedic medications, were used to treat this patient with success. According to the results, 50% of the burning sensation in the hands and feet, 67% of the tingling sensation, 100% of the numbness, and 50% of the pain in the lower limbs were relieved. Results for every symptom were really significant. Thus, it can be said that Pramehantak Kashaya and Kapikachhu Churna are quite beneficial for diabetic neuropathy sufferers
Vicharchika w.s.r. to Dyshidrosis Eczema - A Case Report
Skin is the largest organ in the body, which take lots of stress, internal as well as external which leads to skin diseases. Kusta (skin disease) is disease pertaining to skin which disturbs patient’s mental and social health. Here is a case study of patient aged 23years with Lakshanas (symptoms) like Kandu (itching), Srava (Exudation), Pidika (Papule), Shyava Varna (pinkish brown discoloration) in her upper and lower limb joints. On the basis of signs and symptoms Ayurvedic diagnosis was made as Vicharchika (eczema), which has quite resemblance with eczema in modern perspective. Here we made an attempt in treating disease through Ayurvedic management.