Journal of Ayurveda and Integrated Medical Sciences (JAIMS)
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Swabhavoparamvada - A fundamental concept w.s.r. to Case Report of Vatarakta
No full textIntroduction: Ayurveda is an ancient science dealing with biology of human body discuss about natural destruction phenomenon and its utility in treatment. Swabhavoparam Vada is the theory that discusses natural destruction used for better understanding of diseases and to treat that properly. Proper implementation of this Siddhanta into Chikitsa gives cure of disease and avoids recurrence of disease helping the Physician to get Apunarbhav Chikitsa. Vatarakta is disease explained in Ayurveda involving Vata Dosha imbalance affecting Rakta Dhatu. Swabhavoparam Vada & Vatarakta case study exploration take to prove that. Aims and objectives: To study the theory of Swabhavoparamvada, to evaluate its applied aspects in Chikitsa for success considering physical health. Discussion: Present case study effectively emphasizes the very need of this concept for practical application of analyzed concepts & serves utility in clinical practice. Conclusion: By understanding this case, co-relation of any disease with Swabhavoparam Vada can be cleared and importance in the chikitsa can be better understood
Combined effect of Lavender Oil and Hot Foot Bath on Migraine Patients: A Randomized Controlled Trial
Get PDFIntroduction: Migraine headaches, marked by recurrent, moderate-to-severe unilateral pain, present a significant health burden. This study evaluates the effectiveness of lavender oil inhalation combined with hot foot baths in managing pain, disability, and quality of life among individuals with migraine. Materials and Methods: A randomized controlled trial was conducted with 70 participants aged 18–44, screened and allocated into intervention and control groups. The intervention included lavender oil inhalation for 5 minutes and hot foot baths for 20 minutes daily over 15 days. Results: Pre - and post - assessment data were analysed using tools such as the Visual Analog Scale (VAS), Headache Disability Index (HDI), Pain Disability Index (PDI), Migraine Specific Quality of Life (MSQOL), and the Migraine Disability Assessment Scale (MIDAS). Results indicated significant improvement in the intervention group across all metrics (p≤0.05). The control group showed limited improvement, attributed to analgesic use during severe attacks. Discussion: These findings suggest that combined lavender oil and hot foot bath therapy is a viable complementary approach for migraine management, promoting pain relief, reduced disability, and enhanced quality of life
Role of Diet in Amlapitta
Get PDFAmlapitta, also known as acid dyspepsia or hyperacidity, is a common digestive disorder in Ayurvedic medicine. The term "Amlapitta" comes from the Sanskrit words "Amla" (meaning sour or acidic) and "Pitta" (one of the three Doshas or energies in Ayurveda that governs metabolism and transformation). This condition is characterized by an imbalance of Pitta Dosha, particularly an excess of acidity in the stomach. Symptoms of Amlapitta include heartburn, sour taste in the mouth, nausea, indigestion, and abdominal discomfort, often triggered by certain foods, stress, or irregular eating habits. Ayurvedic treatment for Amlapitta focuses on restoring the balance of Pitta through dietary modifications, herbal remedies, and lifestyle adjustments aimed at promoting digestion and reducing acidity. This article aims at providing how a holistic approach in our dietary regimen can be incorporated in the effective management of Amlapitta
To evaluate the efficacy of Agnikarma after Siravyadhana in Pain Management of Gridhrasi w.s.r. to Sciatica: A Randomized Controlled Clinical Trial
Get PDFGridhrasi, a Vataj Nanatmaja Vyadhi, is characterized by pain (Ruka), pricking sensation (Toda), stiffness (Stambha), and twitching (Muhuspandana) that radiate from the Sphika up to the Pada. This condition corresponds to sciatica in modern medicine. Acharya Shodhala in Gadanigraha recommends Agnikarma as an additional therapy if Siravyadhana alone fails to relieve the pain. Although both treatments are effective individually, their combined efficacy has not been explored. A study was conducted with 40 patients randomly divided into two groups of 20 each at SJGAUH Hospital. In Group A, Siravyadhana was performed at 4 Angula above or below Janusandhi using an 18G needle. In Group B, Siravyadhana followed by Ruksha Agnikarma (Bindu Akriti) at the Padakanisthika region using a Panchadhatu Shalaka. Treatment outcomes were evaluated based on parameters recorded before and after the interventions. The results showed significant improvement in both groups, but Group B demonstrated faster recovery, fewer recurrences, and more complete relief compared to Group A. Thus, the combination of Siravyadhana and Agnikarma provides an added advantage in managing Gridhrasi, offering faster and sustained relief, and aligns with Atyayika Chikitsasutra
Effect of Draksha Samangadi Kashaya Ghan Vati in Adolescents with Psychological Distress - A Double Blind Randomized, Placebo Controlled Trial
Get PDFAim of study: A double blind randomized, placebo-controlled trial was planned to evaluate the Clinical efficacy of Draksha Samangadi Kashaya Ghan Vati an Ayurveda multi-dimensional herb preparation in Adolescents suffering with Psychological Distress. The trial drug contains Draksha, Samanga, Gavakshi, Trayamana, Yashtimadhu, Chandana, Maricha, Pippali, Shunthi. All ingredients of the study drug possess anti-stress, anti-depression, anti-anxiety, nootropic and anti-oxidant properties. Materials and Methods: A total of 40 patients complected the trial, including male and female patients, were studied for suffering of Psychological Distress and were registered and divided into 2 groups (Group A, B,). In group A, patients were administered Draksha Samangadi Kashaya Ghan Vati, dose 500 mg/day twice a day for 2 months in children suffering from Psychological Distress. In group B, Placebo - Chocolate Coated Starch Tablets were administered to 20 patients at a dose of 500 mg/day. All the treated cases were assessed at each follow-up on the 14th day, 28th day, 42nd day, and 56th day, and post-follow-up was done after 1 month. The efficacy of drugs was assessed clinically and also based on Depression, anxiety and stress scale (DASS 42). Result: Group A consistently shows significant improvements across all three psychological conditions (Depression, Anxiety, and Stress) compared to Group B. Conclusion: Draksha Smangadi Kashaya Ghan Vati (Chocolate Coated) is effective in the management of Psychological Distress in Adolescents
Efficacy of Ritu Haritaki (Haritaki with Saindhav) as Rasayana on naturally vitiated Vata Dosha in Varsha Ritu w.s.r. to quality of life
Get PDFBackground: As Varsha Ritu is the season with least Bala, weakened Agni and Vata Dosha vitiation. The study included administering Haritaki combined with Saindhav across different parameters to thoroughly assess its effects. This research was aimed to provide insights into how this combination impacted various aspects of health during Varsha Ritu. Aim and Objectives: Study objectives were to assess the efficacy of Ritu Haritaki (Haritaki with Saindhav) as Rasayana and effect of Ritu Haritaki (Haritaki with Saindhav) in improving the quality of life, changes in the state of Mandagni and symptoms of vitiated Vata Dosha in Varsha Ritu. Materials and Methods: Total 20 apparently healthy volunteers were selected for the research work based on inclusion criteria. Prior administration of Ritu Haritaki (Haritaki with Saindhav) as Rasyana, Sanshodhan Karma was done. After that dosage of Haritaki started from 3 gm increased upto a maximum of 6 gm (max.), along with Saindhav having dose of 500 mg for 42 days once a day in evening time with lukewarm water. Results: The results were analysed using Wilcoxon Signed Rank test and paired t-test. Highly Significant results were obtained in pacifying Vriddha Vata and enhance digestive capacity. In the WHO QOL BREF, Domain 1 (Physical), Domain 2 (Psychological) showed highly significant results (p<0.001), Domain 3 showed significant result and Domain 4 showed moderately significant. Among hematological parameters-A highly significant result (p<0.001) was found in lowering F.B.S., S.Uric Acid, Total cholesterol including L.D.L. within normal limits. Conclusion: Ritu Haritaki (Haritaki with Saindhav) has shown wonderful effects on physical and psychological health making it excellent Rasayana to be used in Varsha Ritu
Exploring the Role of Yoga in Alleviating Chemotherapy - Induced Fatigue and Nausea-Vomiting in Women with Breast Cancer - A Narrative Review
Get PDFCancer is a leading cause of death worldwide, accounting for approximately 9.6 to 10 million deaths across the world in 2023. Breast cancer is the most frequently diagnosed cancer (with more than 2.3 million new cases/year) and the leading cause of cancer death in females worldwide. Even though survival rates are continually increasing, breast cancer is often associated with long-term psychological distress, chronic pain, fatigue and impaired quality of life. There are around 364 studies (2024) done on the effect of yoga on breast cancer. Yoga comprises advice for an ethical lifestyle, spiritual practice, physical activity, breathing exercises and meditation. It is a complementary therapy that is commonly recommended for breast cancer-related impairments and has been shown to improve physical and mental health in people with different cancer types. In conclusion, Yoga has emerged as a valuable complementary therapy in the management of chemotherapy induce fatigue and nausea- vomiting offering physical, emotional, and psychological benefits
Integrative management of Kitibha Kushta with Snehapana: A Case Study Perspective
Get PDFThe skin is the body\u27s largest organ, making up more than 10% of its total mass, and it plays a crucial role in facilitating the body’s closest interaction with the environment[1]. Skin disorders are commonly caused by factors such as altered lifestyles, lack of physical activity, poor hygiene, mental stress, and improper eating habits. Skin conditions represent one of the largest groups of health issues In Ayurveda, Kushta is a broad term encompassing nearly all skin diseases. It is associated with imbalances in Tridosha, Rasa, Rakta, Mamsa, and Ambu. Rakta Dushti (vitiation of blood) is considered the primary cause of skin disorders (Twak Vikaras). The etiological factors include physical, physiological, psychological, psychosocial, hereditary and Papakarma (sinful activities). Rukshana Karma followed by Snehapana can be given to those as a primary treatment for patients affected with Kushta. Virechana is the Shodhana Karma (purification therapy) recommended for treating Raktaja Vikaras (blood-related disorders). Following Shodhana, Shamana Chikitsa (palliative treatment) plays a vital role in alleviating Alpadosha (imbalanced Doshas). It plays a vital role in avoiding further accumulation of Doshas and alleviating Sesha Doshas. In this case study, a 52-year-old male patient was admitted presenting with blackish-white circular lesions on both upper limbs and lower limbs, along with itching and powdery discharge for the past 3 months. Later diagnosed with Kitibha Kushta having similar symptoms of plaque psoriasis. The patient underwent Langana, Rukshana, Snehapana (oleation), Virechana (therapeutic purgation), and resulting in significant improvement
Successful Ayurvedic Management of Chronic Psoriasis (Ekakustha): A Case Report
Get PDFPsoriasis is a chronic autoimmune skin disorder characterized by keratinocyte hyperproliferation, inflammation and systemic immune dysregulation. Conventional therapies such as corticosteroids and immunomodulators often provides symptomatic relief but are associated with frequent relapses and adverse effects. Ayurveda offers a holistic approach by addressing systemic imbalances, detoxification and promoting overall health. This case study reports the treatment of a 31-year-old female with chronic plaque psoriasis, persisting from 23 years, unresponsive to conventional therapy. The patient presented with erythematous plaques, silvery scales, pruritus and psychological distress. A personalized Ayurvedic regimen, comprising oral medications, topical applications and lifestyle modifications, was administered over three months. The treatment emphasized detoxification and dosha pacification using Panchatikta Ghruta Guggulu and Charamroghar Powder. Topical therapies like Psoro Oil and Psoro Ointmentto alleviate erythema and pruritus. Gastrointestinal disturbances were managed with Amlapittahar Capsules, while mental health was addressed using Brahmi Vati, leading to improved sleep quality and reduced anxiety. The patient demonstrated significant clinical improvement, with a reduction in the PASI score from 15 to 5 by the second month and near-complete resolution of lesions by the fourth month. This integrative approach also improved psychological well-being and quality of life. The findings highlight the efficacy of Ayurveda in addressing both symptomatic and systemic aspects of psoriasis. Future research involving larger cohorts and objective biomarkers is warranted to substantiate these outcomes and establish Ayurveda as a complementary or standalone therapy for chronic inflammatory conditions
Conceptual study of Kshipra Marma w.s.r. to its traumatic result
Get PDFMarma is one of the important subjects of Ayurveda. It plays an important role in surgery. Marma points have been accepted as the “Prana- seats of life” and “vital points of the body”. Marma is defined as sites where Prana resides naturally. Every individual must know these vital points of our body so that they prevent them from any type of trauma. The main focus of this study will be on the Kshipra Marma which is a Snayu Marma based on anatomical structures found in that area. Kshipra Marma is one of Kalantara Pranahara Marma based on traumatic effects. According to Maharshi Sushrut sometimes it is resembled like Sadyapranhara Marma. It is situated between the big toe and first toe in the lower limb and between the thumb and index finger in the upper limb. Kshipra Marma is located both in the upper and lower limbs. Trauma to this Marma causes death due to convulsions. Understanding Kshipra Marma is very important in the clinical practice of Ayurveda due to being more prone to injury in labor or former classes while working in the paddy field. However, trauma has posed a major civil problem today. In this article, we will explain a complete summary of Kshipra Marma regarding its location, structural entity, modern anatomical correlation, and clinical anatomy