Journal of Ayurveda and Integrated Medical Sciences (JAIMS)
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Reversing Vitiligo through Ayurveda: A Clinical Case Study
Get PDFAll skin conditions are categorized under the Kushta Roga category in Ayurveda. Which include Shwitra. White, discoloured spots on the body are the classic sign of Shwitra, a disorder brought on by the participation of the Sapta Dravyas, which include Vata, Pitta, Kapha, Rasa, Rakta, Mamsa, and Meda. Tamra, the fourth tier of Twacha, is primarily regarded as Shwitra\u27s ideal position. It can co-relate to vitiligo. A hypopigmentation dermatological condition, vitiligo affects 1% of people globally since modern science has limitations and adverse effects, several safe and efficient medications are anticipated from Ayurveda, hence an effort was made to treat 46-year-old female patient suffering from Shwitra since past 3 years, through Ayurvedic approach. She was given Shaman chikitsa and Panchakarma like Vaman and Virechan were performed. The treatment was given for 6 months and significant improvement was seen in patient’s condition. The VETI Score reduced from 54 to 24. Hence Ayurvedic medicines offers an effective approach to manage Shwitra
An Open Label Clinical Trial to Evaluate the Efficacy of Vamana Karma in the Management of Urdwaga Amalpitta
Get PDFBackground: Amlapitta is one of the most common & familiar disease of Annavaha Srotas in present era described in various classical Ayurvedic text. The primary cause of Amlapitta is Agnidushti due to Pitta Dosha vitiation, often triggered by faulty dietary habits, stress, and sedentary lifestyle. Traditional management of Amlapitta primarily involves Shodhana along with the Shamana Chikitsa Shodhana Chikitsa (purificatory therapy) is considered more effective for long-term relief and prevention of recurrence. Among the Shodhana therapies, Vaman Karma (therapeutic emesis) is the prime treatment for Kapha and Pitta vitiated disorders. Objective: To evaluate the efficacy of Vamana Karma in the management of Urdhwaga Amlapitta. Methodology: The study was a single-arm open-label clinical trial. A total of 30 patients with cardinal symptoms of Urdhwaga Amlapitta who meet the Vaman Karma criteria, aged 25-50 years of either sex, willing to participate in the study was picked for a 15-day period. Result: Change will be noted in the subjective parameter. Conclusion: Vaman Karma will reduce the symptoms of Urdhwaga-Amlapitta
Ayurvedic management of Motor Neuron Disorder (Mamsa Majjagata Sarvanga Vata) - A Case Report
Get PDFMotor neuron disorders are a group of progressive neurological diseases that affect motor neurons. As motor neurons degenerate, the brain\u27s ability to initiate and control muscle movements diminishes, leading to severe disability and, eventually, death. A 52-year-old male patient apparently healthy 1 year ago, gradually over a period of 6-7 months patient experienced reduction of strength in bilateral lower and upper limb, slurred speech, fasciculation over thigh region. Patient observed progression of the above symptoms which made him unable to stand and walk without support, difficulty in swallowing. Patient visited National Institute of Mental Health and Neurosciences, Bengaluru where magnetic resonance imaging of brain (impression: Grade 1 small vessel ischemic changes) and electromyography were done (impression: preganglionic neurogenic involvement of bulbar, cervical, thoracic and lumbar segments with evidence of ongoing denervation and chronic re-nervation: likely pathology-anterior horn cell). Diagnosed it as motor neuron disorder advised medications and physiotherapy (for 6 months). Later, after 1 year, patient visited SDM Ayurveda hospital 11.11.2024. Here, this was diagnosed as Mamsa-Majjagata Sarvanga Vata, based on the symptoms Bala Kshaya/Chesta Nivrutti (reduced strength), Vak Stamba (difficulty speaking), Mamsa Kshaya (muscle wasting). Patient was treated for 20 days with Ayurveda according to stages of the disease (Ama, Kapha Dosha, and Vata). Sarvanga Kayaseka, Agnichikitsa Lepa, Ksheera Vaitarana Basti, Brihat Vata Chintamani Rasa, Saraswatharishta, Agnitundi Vati, Vak Shuddhikara Choorna, and physiotherapy were adopted. Assessed for changes in clinical features, Medical Research Council muscle scale for strength, Barthel Index. These assessments were shown significant improvements
Understanding Pandu Roga through classical texts w.s.r. to Iron Deficiency Anaemia
Get PDFPandu is a symptom as well as disease and mostly resembles with anaemia of modern science. It is a Rasa Pradoshaj Vikara. Vitiation of Pitta predominant Tridosha initiates pathological processes in the body and causes Pandu Roga. Anaemia is the deficiency of haemoglobin in the blood which can be caused by either few red blood cells [RBCs] or too little Haemoglobin in the cells. Iron deficiency anaemia is the commonest nutritional deficiency, affecting nearly 1/3rd of the world’s population. For the diagnosis and effective treatment, a physician must have thorough knowledge of Pandu Roga from different ancient Ayurvedic texts. Therefore, this article aims to review the concept of Pandu Roga according to various classical Ayurvedic texts
A Review on Apakwa Bilva Phala (Unripe Bael Fruit): The Magical Medicinal Fruit of Ayurveda
Get PDFAegle marmelos Corr. also known as Bilva, is a significant plant in the medical field, belonging to the Rutaceae family and known for its medicinal properties. It has been used for centuries to treat a variety of health conditions. Every part of the plant, including the fruit, leaves, bark, stem, and roots, is utilized to address various health issues.[1] But in which the fruit is the most valuable part. Ancient texts describe the different medicinal properties of both the unripe (Apakwa) and ripe (Pakwa) Bilva fruit. The unripe Bilva fruit is specifically used for medicinal purposes.[2] Apakwa Bilva Phala, the unripe fruit of Aegle marmelos Corr. holds significant importance in Ayurvedic medicine for its therapeutic benefits, including its anti-inflammatory, antimicrobial, and digestive effects. Modern scientific studies are increasingly validating its traditional uses, highlighting its effectiveness in addressing gastrointestinal issues, boosting immune function, and aiding in detoxification, thereby bridging the gap between ancient Ayurvedic knowledge and contemporary medical practices. The unripe Bael fruit is valued for its detoxifying properties, enhancing liver function, and promoting overall health by helping to balance the body\u27s systems. Its high nutritional value and therapeutic qualities make it a crucial component of traditional natural medicine, and it also helps in managing digestive disturbances, such as diarrhoea and dysentery. Support overall well-being by harmonizing bodily functions. The present is a review on Apakwa Bilva Phala (Unripe Bael Fruit): The Magical Medicinal Fruit of Ayurved
A Kriyatamaka basis of Prana Vayu in Swasa-Praswasa Prakriya w.s.r. to Respiration
Get PDFThe primary element in the Tridosha, which governs all motions, is Vata. The Sutra Sthana of the Charaka Samhita contains a chapter on Vata Kalakaliya that discusses Vata in detail. The Sharira Vata (biological Vata) and the Loka Vayu (physical Vayu) have been compared here. These two came from the Panchmahabhoota i.e., Vayu and Akash Mahabhoota\u27s dominance. One of the five Vata Doshas, Prana Vayu originates in the Murdha and spreads over the throat and thoracic area. The Prana Vayu is located in the thorax, tongue, mouth and nose. It is responsible for various bodily activities including respiration, spitting, sneezing, swallowing and belching. It is essential for all living things to breathe in order to supply oxygen for metabolic processes and removal of harmful substances from the body. In Ayurveda, the entire idea is explained through Swasa-Praswasa Kriya, which involves Prana Vayu and Pranavaha Strotas. The Swasa-Praswasa Kriya includes Nichwasa (inspiration) which is breathing air into the body through the nose and Ucchwasa (expiration) which is breathing air outside the body through nose. Pranavaha Strotas serve the motivation for Prana Vayu
Ayurvedic approach to treat Kitibha Kushta (Guttate Psoriasis) - A Case Report
Get PDFPsoriasis is a chronic inflammatory hyperproliferative skin disorder which particularly affects the extensor surfaces & scalp region. Its worldwide prevalence rate is 2% to 3% and in India prevalence rate is between 0.44% to 2.8%. Guttate psoriasis, mentioned in contemporary science, can be compared to Kitibha Kustha based on similar symptoms such as small, red or pink spots (Mandala Utapatti) appearing on the trunk, arms, and legs, scaly or crusty texture, and itching (Kandu) or burning (Daha). Although various treatments are available, they are often associated with side effects and medicine dependency. So, Ayurvedic treatment principle consists of Shodhana and Shamana Chikitsa which can be intervened in the management of Kitibha Kustha. Owing to this a case study comprising of Virechan Karma along with Shamana Aushadhi has been planned in the management of Kitibha Kustha. A 27-year-old male patient presented with symptoms of small red-pinkish patches spreading across the body, along with itching and burning sensation for the past 4 months. The patient visited our hospital and was diagnosed with Kitibha Kustha. Pre- and post-assessment was conducted using the PASI score to evaluate the severity of the condition. PASI score, which reduced from 56.8 to 8.3 after the completion of the therapeutic intervention
A review of understanding Pittaj Nanatmaja Vikara and its Management
Get PDFThe study of living things Ayurveda, offers a number of guidelines for improving one\u27s quality of life. Numerous essential principles have been offered in Ayurveda to meet its two goals while keeping them in mind. The first step in achieving its second goal is for Ayurveda to accurately diagnose illnesses. Numerous diseases have been depicted in Ayurvedic classics for this purpose, and numerous classifications have been established based on different criteria to make them easier to understand. Samanyaja and Nanatmaja Vikara are two examples of such broad classifications. This article has been centered on the Nanatmaja Vikara of Pitta Dosha, where in several viewpoints
A Preliminary Phytochemical Analysis of different parts of Shirisha (Albizia lebbeck (L.) Benth) with special reference to Vishaghna Karma
Get PDFIntroduction: Shirisha is a prevalent drug primarily known for its Anti poisonous activity. The drug has multifaceted activities and is indicated in various diseases. The Phyto Constituents contribute to pharmacological activities. Hence, the phytochemical analysis of different parts of Shirisha is taken up in the present study. To screen the Shirisha Patra (Leaves), Pushpa (Flowers), Beeja (Seeds), and Kanda Twak (stem bark) by Phyto-Chemical method. To collect different parts of Shirisha & to subject all the samples for the physical constituent, chemical analysis by standard following methods.
Materials & Methods: Materials: The leaves, seeds, stem bark and flowers were collected from the same plant from its natural habitat. The collected plant parts were cleaned, dried, and powdered. Physical analysis were done with the help of digital Ph meter, Pycnometer, Hot air oven etc. and chemical analysis of ethanol and aqueous extraction was done with soxhlet apparatus. Methods: Standard macroscopic methods were employed to analyze the physical parameters of the Shirisha (Albizialebbeck (L.) Benth) leaves, seeds, Flowers & stem bark. Fresh samples of all parts were collected, and dried powders were studied under a microscope to reveal the plants\u27 microscopic features. A preliminary phytochemical investigation of the plant material was also conducted using standard methods.
Results & Discussion: Phytochemical screening of successive extracts of both extracts of different parts (leaves, Seeds, Pods & Stem bark) of Shirisha shows the presence of Alkaloids, Proteins, Saponins, Steroids, Flavonoids and Triterpenoids. 
Ayurvedic management of Mental Health Disorders w.s.r. to Anxiety
Get PDFAnxiety disorders represent one of the most common and debilitating mental health challenges globally, often requiring long-term treatment and posing risks of dependency with conventional pharmacological interventions. Ayurveda, the ancient Indian system of medicine, provides a holistic and individualized approach to mental health that integrates physical, psychological, and spiritual well-being. This review explores the Ayurvedic understanding and management of anxiety disorders, drawing from classical texts and contemporary evidence. The concepts of Manas doshas (Rajas and Tamas), Chittodvega (excited state of mind), and their correlations with modern psychiatric diagnoses are examined. Various therapeutic strategies - including herbal medications such as Brahmi and Ashwagandha, Panchakarma therapies like Nasya and Shirodhara, and psychotherapeutic methods like Satvavajaya Chikitsa - are evaluated through case studies and literature-based evidence. Additionally, the review discusses public health implications and the potential for integrating Ayurveda with mainstream mental healthcare. Findings suggest that Ayurvedic interventions offer promising, safe, and cost-effective alternatives for managing anxiety, though further clinical validation is necessary