Universidad Carlos III de Madrid: Revistas UC3M
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Carmen Otero García-Castrillón (Coord.). Derecho internacional privado. Personas y familia,
No full textEste artículo reseña: Carmen Otero García-Castrillón (Coord.). Derecho internacional privado.Personas y familia, Servicio de Publicaciones de la Facultad de Derecho UCM,Madrid, 2024, 454 página
Inmaculada Vivas Tesón. El pasivo ganancial y la inteligencia artificial: aplicaciones prácticas y oportunidades estratégicas
No full textT. Lehmann, Investment arbitration and international climate change law: reevaluating legitimate expectations, International Arbitration Law Library Series, n° 73
No full textLa universidad ucraniana como espíritu y la universidad europea como modelo. Una aproximación retrospectiva y prospectiva a la adopción de la “quinta libertad” en la Unión Europea
No full textIn this article, I evaluate that the values and traditions of higher education in Ukraine, inherited for centuries, remain competitive and thrive (by investing in quality education and training, knowledge management, knowledge sharing, network building, and synergy in education). Besides the conventional scholarly research methods (synthesis, analysis, analogy, generalization), other research methods were used in this article, notably data analysis, historical, statistical, and comparative, to assess the trajectory of universities in Lviv development notwithstanding geopolitical influence and infringement of human rights (right to education, to work) based on discrimination on gender, or ethnical, religious and linguistic background. After an introduction, fixing retrospectively and prospectively the ‘fifth freedom’ – the free movement of research, innovation, knowledge, and education, the article is divided into two parts dedicated to the development of Lviv University (1661) and Lviv Polytechnic (1844), since their foundation in the early modern period finishing in the top-10 Ukrainian universities in the 21st century.En este artículo, evalúo que los valores y las tradiciones de la educación superior en Ucrania, heredados durante siglos, siguen siendo competitivos y prosperan (al invertir en educación y capacitación de calidad, gestión del conocimiento, intercambio de conocimientos, creación de redes y sinergia en la educación). Además de los métodos convencionales de investigación académica (síntesis, análisis, analogía y generalización), se emplearon otros métodos, en particular el análisis de datos, el análisis histórico, el estadístico y el comparativo, para evaluar la trayectoria de las universidades en el desarrollo de Lviv, a pesar de la influencia geopolítica y la vulneración de los derechos humanos (derecho a la educación y al trabajo) por discriminación de género, origen étnico, religioso y lingüístico. Tras una introducción que define retrospectivamente y prospectivamente la «quinta libertad» —la libre circulación de la investigación, la innovación, el conocimiento y la educación—, el artículo se divide en dos partes dedicadas al desarrollo de la Universidad de Lviv (1661) y el Politécnico de Lviv (1844), desde su fundación a principios de la Edad Moderna, situándose entre las 10 mejores universidades ucranianas del siglo XXI
Liberalism, between religion and nature. The teaching of natural law and law of nations at the University of Cordoba (Argentina) during the 19th century
No full textPoco después de la sanción de la Constitución Argentina de 1853, la Universidad de Córdoba fue nacionalizada y sus estudios tuvieron el propósito de difundir y consolidar el constitucionalismo. A fin de comprender cómo se concebían el derecho y la constitución, se analiza la enseñanza del derecho natural y de gentes durante el siglo XIX, bajo la idea de que éste permitía unir viejos y nuevos materiales jurídicos. Especialmente, se presentan los programas y textos indicados por el profesor Luis Cáceres (1856-1871), que al mismo tiempo dictaba Derecho Natural y de Gentes, Constitucional y Economía Política.Shortly after the enactment of the Argentine Constitution in 1853, the University of Cordoba was nationalized, and its studies were aimed at disseminating and consolidating constitutionalism. In order to understand how law and the constitution were conceived, the teaching of natural law and law of nations during the 19th century is analyzed, based on the idea that it allowed for the unification of old and new legal materials. Specifically, the programs and texts recommended by Professor Luis Cáceres (1856-1871), who simultaneously taught Natural Law, Constitutional Law, and Political Economy, are presented
The axes of the confrontation of Catholic nationalism against university reformism in Córdoba (1918-1943)
No full textEste trabajo explora el desarrollo de cuatro ejes fundamentales de la confrontación ideológica que mantuvo el nacionalismo católico frente al fenómeno de la Reforma Universitaria en Córdoba entre los años 1918 y 1943. La Reforma Universitaria abrió un nuevo capítulo de la lucha de la Iglesia frente al avance del laicismo educativo y conllevó desde los sectores del nacionalismo católico en Córdoba a una respuesta que pretendió como objetivo su supresión, buscando deslegitimar su naturaleza y objetivos, y promoviendo y respaldando las acciones políticas tendientes a tal fin. Los ejes de confrontación que desarrolló el nacionalismo católico apuntaron a presentar la Reforma Universitaria como fenómeno reñido con la identidad nacional argentina (primer eje), y como una amenaza directa al orden social e instrumento al servicio de la expansión internacional de la influencia del comunismo soviético (segundo eje). A estos dos ejes de confrontación, se les adicionaron la oposición radical a los postulados de la Reforma destacando su vinculación con un supuesto declive del nivel académico e intelectual de la Universidad Nacional de Córdoba (UNC) y con la supuesta penetración del comunismo soviético en el país (tercer eje); y, por último, los diversos intentos de desacreditar a quienes se mostraron identificados con la defensa de la Reforma Universitaria y de desmitificar el nuclear postulado de democratización del gobierno universitario defendido por la Reforma (cuarto eje).This work explores the development of four fundamental axes of the ideological confrontation that Catholic nationalism maintained against the phenomenon of the University Reform in Córdoba between the years 1918 and 1943. The University Reform opened a new chapter in the Church’s struggle against the advance of educational secularism and led from the sectors of Catholic nationalism in Córdoba to a response that to delegitimize its nature and objectives, and promoting and supporting political actions aimed at this end. The axes of confrontation developed by Catholic nationalism aimed to present the University Reform as a phenomenon at odds with Argentine national identity (first axis), and as a direct threat to the social order and an instrument at the service of the international expansion of the influence of Soviet communism (second axis). To these two axes of confrontation were added the radical opposition to the postulates of the Reform, highlighting its connection with a supposed decline in the academic and intellectual level of the National University of Córdoba (UNC) and with the supposed penetration of Soviet communism into the country (third axis); and, finally, the various attempts to discredit those who were identified with the defense of the University Reform and to demystify the nuclear postulate of democratization of university government defended by the Reform (fourth axis)
Uno studio prosopografico sui religiosi itineranti nel Mediterraneo tardoantico: Risultati preliminari
No full textAlready in Antiquity, but even more so in Late Antiquity, there was an intense phase of mobility and transformation of societies; by focusing on a good number of prosopographical data, it is possible to illustrate, at least partially, the historical evolutionary process of the Mediterranean area itself in its religious context. Between the 4th and 6th centuries CE, the ecclesiastical component (pilgrimages and itinerant sanctity) predominates in the Mediterranean. In most cases, religious people travelled because they were involved in embassies, which involved long and arduous journeys between the most important political and religious power places in the empire (in primis sedes regiae). Some of them aspired to advance their careers, others only wanted to reach loca sancta out of devotion and to meet prominent personalities of the Mediterranean religious scene (think of the attraction of personalities such as Bishop Basil in Caesarea Cappadocia or Jerome in Bethlehem). The movements are also fuelled by the circulation of relics, which received a particular impetus from the second half of the 4th century onwards, and if not pilgrimages, the migrations of saints and saintly figures are quite frequent; hagiographies often include narratives of sporadic journeys by sea and land. My paper will focus on a few representative cases of a larger prosopographical study that has not yet been published, to investigate above all the purposes of religious mobility, the categories of individuals most involved (considering also the female component), the means used for the journeys, the most travelled itineraries and thus the calendar and organisation established for undertaking journeys, missions or the like. Some case studies are presented below: Germanus presbyter; Abraham abbas; Iulia Eustochio y Rusticiana; Iovinianus monachus; Iohannes defensor; Bassus presbyter.Già nell’Antichità, ma ancor più durante la Tarda Antichità, si assiste a una fase intensa di mobilità e trasformazione delle società; concentrandosi su un buon numero di dati prosopografici, è possibile illustrare, almeno in parte, il processo evolutivo storico dell’area mediterranea nel suo contesto religioso. Tra IV e VI secolo d.C., è la componente ecclesiastica a predominare nel Mediterraneo, in particolare attraverso i pellegrinaggi e la santità itinerante. Nella maggior parte dei casi, i religiosi viaggiavano perché coinvolti in ambascerie che comportavano lunghi e ardui spostamenti tra i principali centri del potere politico e religioso dell’Impero (in primis le sedes regiae). Alcuni di essi ambivano a far progredire la propria carriera, altri desideravano soltanto raggiungere i loca sancta per devozione e incontrare personalità eminenti della scena religiosa mediterranea (si pensi all’attrazione esercitata da figure come il vescovo Basilio a Cesarea di Cappadocia o Gerolamo a Betlemme). I movimenti erano inoltre alimentati dalla circolazione delle reliquie, che ricevette un particolare impulso a partire dalla seconda metà del IV secolo; e se non si trattava di pellegrinaggi in senso stretto, erano frequenti le migrazioni di santi e di figure santificate: le agiografie includono spesso narrazioni di viaggi sporadici per mare e per terra. Il mio intervento si concentrerà su alcuni casi rappresentativi di un più ampio studio prosopografico ancora inedito, con l’obiettivo di indagare soprattutto le finalità della mobilità religiosa, le categorie di individui maggiormente coinvolte (considerando anche la componente femminile), i mezzi utilizzati per i viaggi, gli itinerari più percorsi e quindi il calendario e l’organizzazione previsti per intraprendere spostamenti, missioni o simili. Alcuni casi di studio saranno presentati a titolo esemplificativo: Germanus presbyter; Abraham abbas; Iulia Eustochio e Rusticiana; Iovinianus monachus; Iohannes defensor; Bassus presbyter
Qui Caput Supponere Fontibus Clusinis Audent. Releyendo las Cabezas Votivas Inscritas de Bronce en el Bagno Grande de San Casciano dei Bagni
No full textThis short paper focuses on the dedication of bronze votive heads inside the sacred deposit discovered at Bagno Grande in San Casciano dei Bagni (Tuscani, Italy), in the ancient territory of the city-state of Cleusi/Clusium. Despite the fact that offering ex votos in the form of heads was extremely common in ancient Italy (especially between the 4th and the 1st centuries BCE), the stratified bronze heads inside the sacred thermo-mineral pool of Bagno Grande cannot be merely considered anatomical votives. Exceptional inscriptions on the neck of three heads, in Etruscan and in Latin, all referred to the Hot Spring. It is certainly not by chance that the heads were deposited, at the end of their cultural biography, inside the hot spring of Bagno Grande. The ritual of depositing bronze heads under the hot water of the Spring, in the form of dedications, indirectly echoed common medical and religious practices, thus confirming the importance of analysing the votive archaeological contexts among thermo-mineral springs.Este breve artículo se centra en la dedicación de cabezas votivas de bronce dentro del depósito sagrado descubierto en el Bagno Grande de San Casciano dei Bagni (Toscana, Italia), en el antiguo territorio de la ciudad-estado de Cleusi/Clusium. A pesar de que la ofrenda de exvotos en forma de cabezas era extremadamente común en la Italia antigua (especialmente entre los siglos IV y I a.C.), las cabezas de bronce estratificadas dentro del estanque sagrado de aguas termo-minerales del Bagno Grande no pueden considerarse simplemente como exvotos anatómicos. Inscripciones excepcionales en el cuello de tres de estas cabezas, en etrusco y en latín, hacen referencia directa a la fuente termal. No es ciertamente casual que las cabezas fueran depositadas, al final de su biografía cultural, dentro de la fuente termal del Bagno Grande. El ritual de depositar cabezas de bronce bajo el agua caliente de la fuente, en forma de dedicación, evocaba indirectamente prácticas médicas y religiosas comunes, lo que confirma la importancia de analizar los contextos arqueológicos votivos en torno a las aguas termo-minerales
