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    Número 5: La transfiguración de Jesús - 27.08.2000

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    06.08.2000 – Marcos 9,2-9 – René Krüger La transfiguración de Jesús 13.08.2000 – Efesios 4,30-5,2 – René Krüger 20.08.2000 – Efesios 5,15-20 – René Krüger 27.08.2000 – Josué 24,1-2 y 15-18 – René Krüge

    Número 15: Pentecostés - 3º Domingo después de Pentecostés

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    03.06.2001 – Pentecostés – Néstor Míguez Hechos 2:1-21; Salmo 104:24-35; Romanos 8:14-17; Juan 20:19-23 10.06.2001 – Santísima Trinidad – Néstor MíguezProverbios 8:14, 22-31; Salmo 8; Romanos 5:1-5; Juan 16:12-15 17.06.2001 – 2º domingo después de Pentecostés – Néstor Míguez1 Reyes 8:22-23, 41-43; Salmo 96:-9; Gálatas 1:1-12; Lucas 7:1-10 24.06.2001 – 3º domingo después de Pentecostés – Néstor MíguezIsaías 65:1-9; Salmo 22:18-27; Gálatas 3:23-29; Lucas 8:26-3

    Exploring the Epistemological Challenges Underlying Civic Engagement by Religious Communities

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    Religious communities vary widely in their commitments and practices, but nearly all of the world\u27s major religious traditions have distinctive ways of “seeing things whole,” that is, of integrating facts, values, and strategies into holistic patterns of engagement. These patterns are being sharply disrupted by shifts in authority, authenticity, and agency that are catalysed by digital media. Paradoxically, while these shifts are creating sharp disruptions in established religious communities, they are also opening up new opportunities for engagement in civic action

    Número 40: Domingo 6 de Julio de 2003 - Domingo 27 de Julio de 2003

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    Domingo 6 de Julio de 2003 Salmo 123; Ez 2:1–5; 2 Corintios 12:2–10; Marcos 6:1–13 Domingo 13 de Julio de 2003 Salmo 85: 8–13, Amós 7:7–15, Efesios 1:3–14, Marcos 6:14–29 Domingo 20 de Julio de 2003 Salmo 23; Jer 23:1–6; Ef 2:11–22; Marcos 6:30–34 y 53–56 Domingo 27 de Julio de 2003 Salmo 145:10–19, 2Re 4:42–44, Efesios 3:14–21, Juan 6:1–2

    Número 44: Domingo 2 de Noviembre de 2003-Domingo 30 de Noviembre de 2003

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    Domingo 2 de Noviembre de 2003 Salmo 119:1-8; Deuteronomio 6:1-9; Hebreos 9:11-14; Marcos 12:28-34 Domingo 9 de Noviembre de 2003 Salmo 146; 1 Reyes 17:8-16; Hebreos 9:24-28; Marcos 12:38-44 Domingo 16 de Noviembre de 2003 Salmo 16; Daniel 12:1-3; Hebreos 10:11-25; Marcos 13:1-8 Domingo 23 de Noviembre de 2003 Salmo 93; Daniel 7:9-14; Apocalipsis 1:4-8; Juan 18:33-37 Domingo 30 de Noviembre de 2003 (Primer domingo de Adviento - Comienza el ciclo “C”) Salmo 25:1-9; Jeremías 33:14-16; 1º Tesalonicenses 3:9-13; Lucas 21:25-36 ó 19:28-4

    Número 47: 4º Domingo de Epifanía-1º Domingo de Cuaresma

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    Domingo Primero de Febrero de 2004; 4º Domingo de Epifanía Salmo 71:1-6; Jeremías 1:4-10; 1 Corintios 13:1-13; Lucas 4:21-30 Domingo 8 de Febrero de 2004; 5º Domingo de Epifanía Salmo 138; Isaías 6:1-8, 9-13; 1 Corintios 15:1-11; Lucas 5:1-11 Domingo 15 de Febrero de 2004; 6º Domingo de Epifanía Salmo 1; Jeremías 17:5-10; 1 Corintios 15:12-20; Lucas 6:17-26 Domingo 22 de Febrero de 2004; Transfiguración; Último Domingo de Epifanía Salmo 99; Exodo 34:29-35; 2 Corintios 3:12-4:2; Lucas 9:28-36 (37-43) Domingo 29 de Febrero de 2004; Primer Domingo de Cuaresma Salmo 91:1-2, 9-16; Deuteronomio 26:1-11; Romanos 10:8b-13; Lucas 4:1-1

    Who Speaks For (or Against) Rome? Acts in Relation to Empire

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    Telling the Old, Old Stories: Reconnecting With Jesus\u27 Parables Through Biblical Storytelling

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    Suggests the use of biblical storytelling as a means of presenting Jesus’ parables in order to regain their original power. Uses the practice of biblical storytelling, contrasted with simple reading of the text from the Bible. Examines the responses of congregations from two churches comparing reactions of those who heard six parables told as a story to those who heard them read from the Bible. Also notes the connection the method of presentation of the parables has to listeners’ engagement with the sermon. Includes discussion with confirmation-aged students regarding the efficacy of biblical storytelling

    A Tribute to Frederick J. Gaiser: Upon His Retirement as Editor of Word & World

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    This tribute to Frederick Gaiser at the end of his term as editor of Word & World comes from a longtime colleague and collaborator in the publication of this journal. Mark Throntveit is the Book Review Editor of this journal, and the Elva B. Lovell Professor of Old Testament at Luther Seminary

    Quantum Cosmology and Speculative Philosophy: Hawking, Hegel, and the God/World Relationship

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    Hawking’s quantum cosmology and Hegel’s speculative philosophy are brought to bear on one another for the purpose of elucidating the God/world relationship in a post-classical, post-relativity context. By adopting a transdisciplinary posture, the physical universe of the Hartle-Hawking proposal is shown to be isomorphic with Hegel’s conception of true infinitude. This leads to a series of striking parallels between the two discourses, the result of which is a reading of Hegel’s idea that “ohne Welt ist Gott nicht Gott” which is scientifically informed, philosophically coherent, and faithful to the Christian mystical tradition

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