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Número 167: 4.º Domingo después de Epifanía-1.ᵉʳ Domingo de Cuaresma
No full textDomingo 1º de febrero de 2015, Cuarto Domingo después de Epifanía (Verde)
Deuteronomio 18:15-20; Salmo 111; 1 Corintios 8:1-13; Marcos 1:21-28
Domingo 8 de febrero de 2015, Quinto Domingo después de Epifanía (Verde)
Sal 147:1‑11; Is 40:21‑31; 1 Co 9:16‑23; Mc 1:29‑39
Domingo 15 de febrero de 2015, Sexto Domingo después de Epifanía (Verde)
2 Reyes 5:1-14; Salmo 30; 1 Corintios 9:24-27; Marcos 1:40-45
Domingo 15 de febrero de 2015, Último Domingo después de Epifanía (Blanco)
2 Reyes 5:1-14; Salmo 30; 1 Corintios 9:24-27; Marcos 1:40-45
Domingo 22 de febrero de 2015, Primer Domingo de Cuaresma (Morado)
Génesis 9:8-17; Salmo 25:1-10; 1 Pedro 3:18-22; Marcos 1:9-1
Countertransference as Koinonia
Get PDFThis thesis inquires after the lived-through experience of community in the congregation by the pastoral leader. It is predicated upon the multiple self whose plurality is understood through psychoanalytical and postcolonial theories as well as by developmental processes illumined by interpersonal neurobiology. The phenomenological inquiry into one pastor’s experience of community in the congregation yielded in vivo themes – movement, joy, and open; connect, conflict, and centering; table, hospitality, love, and diversity -- that were understood broadly from the wondering perspective of desire. Closer theoretical analysis of these in vivo themes from theological, psychological, and interpersonal neurobiological conceptual categories was ordered by privileging bottom up experiences – sensations, images, feelings, and thoughts -- of the relational body and its wisdom.
This phenomenological description of community engages two differing but related theological understandings of community or koinonia. The first such understanding is from a Neo-orthodox Protestant perspective that emphasizes an asymmetrical ordering of divine and human relatedness through the Holy Spirit. In this framework that draws upon and innovates from Karl Barth, koinonia is reconciliation, where human and divine coinhere in interlocking relationships.
The spirited paradox of human-divine presence, action, and agency joins with relational insights of the emotional body in community or the second understanding of koinonia. Of particular importance in this particular conversation is how new understandings emerge around embodied and conceptual realities of trust and truth; witness and participation; time and power; and freedom.
The engagement of these realities in the second understanding of koinonia is from a liberation theological perspective that privileges the suffering body and its emotional wisdom from a stance of relational integration. The interplay of Neo-orthodox Protestant and liberation theologies provides for the proposal that koinonia is the emotional coinherence of relational bodies. Thus, the unconscious relational dimensions of experienced emotion, that is, countertransference, are constitutive of koinonia. The in vivo themes flesh out the significance and implications of countertransference as koinonia
Luther Seminary: It Takes a Village
Get PDFThe authors describe how, framed within an initiative to equip faith leaders and congregations around matters of stewardship, Luther Seminary’s Economic Conditions Facing Future Ministers (ECFFM) program has emerged as part of the work of the seminary’s Center for Stewardship Leaders. The ECFFM initiative focused on conducting new research and strengthening current campus programs in order to decrease student debt through building financial literacy, stewardship training, and financial support
A Participatory God for a Participatory Culture: Christian Theological Perspectives on Networks
Get PDFSing a New Song to the City: Ambient Rhetoric and Urban Hymns
Get PDFHymns are a key component of how Christians express their faith. But many of these hymns do represent the rhythms and sensibilities of an older and largely agrarian world. Using the concept of “ambient rhetoric,” Adam Copeland suggests that it is time for other hymns that represent the ethos of daily life in an increasingly urbanized world, hymns that will speak to the realities of urban culture
Life Without a Preacher: Darwin\u27s Origins of Species
No full textIn the modern “life without God” one of the principal “theologians” of nontheism is the scientist Charles Darwin, whose work essentially predicates an alternative to the traditional Christian worldview. Steve Paulson compares this stance with the Christian proclamation of the gospel of Jesus Christ
Número 63: Domingo 5 de Junio de 2005-Domingo 26 de Junio de 2005,
No full textDomingo 5 de Junio de 2005, Darío Barolín
Sal 50:7-15; Os 5:15-6:6; Ro 4:13-18; Mt 9:9-13, 18-26
Domingo 12 de Junio de 2005, René Krüger
Sal 100; Ex 19:2-8; Ro 5:1-8; Mt 9:35-10:8
Domingo 19 de Junio de 2005, René Krüger
Sal 69:1‑20; Jer 20:7‑13; Ro 6:1-11; Mt 10:24-39
Domingo 26 de Junio de 2005, Darío Barolín
Sal 89:1‑4,15‑18; Jer 28: 5-9; Ro 6:12-23; Mt 10:34‑4
Número 76: Domingo 2 de Julio de 2006-Domingo 30 de Julio de 2006
No full textDomingo 2 de Julio de 2006
Salmo 30, Lamentaciones 3:22-33, 2 Corintios 8:7‑15, Marcos 5:21‑43
Domingo 9 de Julio de 2006
Salmo 123, Ezequiel 2:1-5, 2 Corintios 12:2-10, Marcos 6:1 13
Domingo 16 de Julio de 2006
Salmo 85: 8-13, Amós 7:7-15, Efesios 1:3-14, Marcos 6:14-29
Domingo 23 de Julio de 2006
Salmo 23, Jeremías 23:1-6, Efesios 2:11‑22, Marcos 6:30‑34 y 53‑56
Domingo 30 de Julio de 2006
Salmo 145:10-19, 2 Reyes 4:42-44, Efesios 3:14‑21, Juan 6:1‑2
Número 78: Domingo 3 de Septiembre de 2006-Domingo 24 de Septiembre de 2006
No full textDomingo 3 de Septiembre de 2006
Sal 15; Deut 4:1-2.6-9 (EEH 41, 31.08.2003); Stg 1:17-27 (EEH 06, 03.09.2000);
Mc 7:1‑8, 14‑15, 21-23
Domingo 10 de Septiembre de 2006
Sal 146; Is 35:4-7; Stg 2:1‑17 (EEH 06, 10.09.2000 y EEH 42, 07.09.2003); Mc 7:24‑37
Domingo 17 de Septiembre de 2006
Sal 116:1-8; Isa 50:4-9; Stg 3:1‑12, (EEH 06, 17.09.2000 y EEH 42, 14.09.2003); Mc 8:27‑38 (un estudio de Mc 8:31-38 se encuentra en EEH 36, 16.03.2003).
Domingo 24 de Septiembre de 2006
Sal 54; Jer 11:11-18; Stg 3:13‑4:3.7‑8 (EEH 06, 24.09.2000 y EEH 42, 21.09.2003);
Mc 9:30‑3