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    1277 research outputs found

    Are You Talking to Me? Hailing the Reader in Indigenous Children’s Literature

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    Indigenous-authored children's books are frequently subjected to a non-Indigenous gaze in both their production (editing, design and so on) and reception. The texts discussed here address their many readers, both Indigenous and non-Indigenous, child and adult, using various techniques. The paratexts in particular address readers and claim their attention in a variety of ways. This paper is an analysis of two Indigenous authored children's books, 'My Girragundji' by Meme McDonald and Boori Pryor and 'Tell me why' by Robyn Templeton and Sarah Jackson. The first part of the analysis looks closely at 'Tell me why', and explores critical strategy to the approaches taken within the text. Boori Pryor's and Meme McDonald's 'My Girragundji' is the second text analysed, exploring issues of audience address and textual authorisation. The paper concludes with a discussion of the political repercussions of the role of paratexts in Indigenous children's books, and the ways in which these contribute to how the imagined reader perceives the role of both text and author

    Gender Trouble in Arcadia or a World of Multigendered Possibility?: Intersubjectivity and Gender in 'The Wind in the Willows'

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    While Kuznets' and Gaarden's readings offer a valuable entry point for critiquing the role of gender in 'The Wind and the Willows', in this paper I demonstrate an alternative approach using Jessica Benjamin's psychoanalytic feminist theory of intersubjectivity and gender development. First I outline Benjamin's 'postconventional' (1995, p.76) approach to gender, and then follow with an 'intersubjective' reading of 'The Wind in the Willows' that unsettles 'fixed' notions of gender identity, replacing the 'discourse of identity' with the notion of 'plural identifications' (Benjamin 1995, p.75). Integral to this paper is Benjamin's idea that the subject can maintain plural identifications by managing an awareness of both 'sameness' and 'difference' in a intersubjective state of tension, and not as mutually exclusive oppositions conceptualised as 'either/or'

    Giving students an eDGE: Focusing on ePortfolios for Graduate Employability

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    Universities are placing increased attention on providing students with ePortfolios and online teaching platforms to enhance learning and employability. The aim of this paper is to investigate the views of dietetic students on the usefulness of PebblePad as a learning platform and ePortfolio tool for evidencing graduate competency and enhancing employability. This research was conducted within a multi-component design-based research framework. PebblePad was introduced to the [blinded] Bachelor of Nutrition and Dietetics four-year degree in 2016. Students in years 1 and 3 enrolled in courses utilising PebblePad in 2016 and 2017 were invited to complete an online survey at the conclusion of each course. Surveys were completed by 116 students (2016 n=50; 2017 n=66). Students perceived that PebblePad could impact on their employability through supporting their learning as well as assisting their understanding and competency development as a professional. This was more evident in Year 3 students than Year 1. The aspects of PebblePad perceived as most beneficial for employability were the ability to: 1) collate experiences and assessment; 2) evidence dietetic competencies via ‘tagging’; and 3) facilitate reflection. The least beneficial aspects were: 1) usability and navigation of PebblePad; 2) lack of clarity around using PebblePad to evidence employability; and 3) belief that required reflections were excessive. ePortfolios and learning platforms such as PebblePad are perceived by students to be useful for evidencing employability, with potential improvements in assessment design further enhancing their use

    Critical global citizenship: contextualising citizenship and globalisation

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    This introductory paper to our first issue provides reflection on the concept of critical global citizenship at both theoretical and practical levels. We maintain that ‘citizenship’, irrespective of its level of articulation (i.e. national, international, global, etc.) remains an issue that reflects a status, a feeling and practices that are intrinsically interlinked. As a legal status, formal citizenship allows individuals to form a sense of belonging within a political community and, therefore, empowers them to act and perform their citizenship within the spatial domains of the nation-state. Critical global citizenship, asks these same individuals not so much to neglect these notions of belonging and practice to a particular locale, but to extend such affinities beyond the territorial boundaries of their formal national membership and to think critically and ethically about their local, national and global relationship with those who are different from themselves. Making a case for a critical global citizenship, however, also requires acknowledging material inequalities that affect the most vulnerable (i.e. migrants, asylum seekers, those experiencing poverty, etc.) and which mean that efforts to cultivate global citizenship orientations to address social injustice are not enacted on an even playing field. As such, a critical global citizenship approach espouses a performative citizenship that is at once democratic and ethical, as well as being aimed at achieving social peace and sustainable justice, but which is also affected by material conditions of inequality that require political solutions and commitment from individuals, states, non-governmental organisations (NGOs) and civil society organisations.1 1 This article is based on F. Mansouri (2014), ‘The Global Citizenship Project: From Words to Action’, published by the United Nations Educational, Scientific and Cultural Organization. © UNESCO, Pari

    National Identity Formation in Pakistan: Analysis of the Anti-Secular Narrative

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    Soon after its declaration as an Islamic Republic in 1956, Islamists have experienced numerous ups and downs in Pakistan. Islamists not only try to maintain the status quo of the Islamic state but also endeavour to expand the scope of sharia. Despite insignificant achievements in elections, Islamists have mostly been able to dictate civilian and military governments in matters of national identity. One of the greatest challenges for the promotion of pluralism is the Islamists’ anti-secular narrative, which holds significant backing from both the civil and the military elites. The goal of this paper is to analyse such narrative with reference to Pakistan’s continuous struggle for national identity. ‘The analyses propose that anti-secular voices are occupying centre stage in Pakistan, leaving little room for diverse opinions. Anti-secular groups use violence as a tool to silence any opposition against their ideology for Pakistan, which is evident by regular attacks on not only the religious minorities but also the moderate or liberal Muslim thinkers. The conflict over national identity between extremists and moderates is also one of the main causes of rising violent extremism in Pakistan. &nbsp

    Evolution of the YouTube Personas Related to Survival Horror Games

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    The indie survival horror game genre has given rise to some of the most famous game streamers on YouTube, especially titles like Amnesia: The Dark Descent (Frictional Games 2010), Slender: The Eight Pages (Parsec Productions 2012), and Five Nights at Freddy’s (Scott Cawthon 2014). The games are strongly focused on horror tropes including jump scares and defenceless protagonists, which lend them to displays of overemphasised emotional reactions by YouTubers, who use them to build their online personas in a certain way. This paper retraces the evolution of the relationship between horror games and YouTube personas, with attention to in-game characters and gameplay mechanics on the one hand and the practices of prominent YouTube personas on the other. It will show how the horror game genre and related media, including “Let’s play” videos, animated fanvids, and “creepypasta” stories have influenced prominent YouTuber personas and resulted in some changes in the common processes of persona formation on the platform

    Indigenous data in effective humanitarian responses

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    In the international humanitarian landscape, crisis interventions are deployed based on a long-standing working culture that presupposes that local authorities are usually overwhelmed during a crisis and unable to mobilise local capacity. Thus, external human resource mobilisation is necessary. However, this may only be true in various instances, such as natural disasters, where rapid response is needed to extinguish further harm to human life. In most cases, there are no mechanisms to make prior assessments that can inform decision-makers about the kind of international assistance needed in the local context. This is because existing data for the availability of resources is produced mainly by international aid agencies and their governing political institutions. This database of knowledge, which leans heavily on a post-colonial Anglocentric viewpoint about ‘best practices’, is used as the baseline to assess the ability of potential partners to mobilise their resources, while failing to include the capacity of local agents to determine what capacity exists in a particular context, what they are already capable of delivering and how best to support their response system (United Nations International Strategy for Disaster Reduction [UNISDR] 2008). However, as access to digital communication devices and other globally useful technology in resource-constrained rural settings continues to emerge, this may soon change. This paper explores the ways in which Indigenous and local knowledge should contribute to the exploration of intelligent and sustainable solutions that are well-suited within the local context to mitigate and understand humanitarian crises before, during and after they occur, and how to curate, analyse and use local data and knowledge systems to create innovations that are sustainable and adaptive to the priorities of the local population

    Early Language Learning and Teacher Education. International Research and Practice.

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    EARLY LANGUAGE LEARNING AND TEACHER EDUCATION. INTERNATIONAL RESEARCH AND PRACTICE. Zein, S. and Garton, S.Bristol and Blue Ridge Summit, Multilingual Matters, 201

    About TESOL in Context

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    ‘Does My Bomb Look Big in This?’ Representing Muslim Girls in Recent Australian Cultural Texts

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    Since 9/11 there has been a spate of cultural texts for young people which attempt to move away from the sensationalised connotation and reductive stereotyping of the Muslim as the homogenised, dehumanised, violent and/or exoticised pariah/other, and to represent Muslim characters sympathetically instead of as potential terrorists (see, for example, Nadia Jamal and Taghred Chandrab's 'The Glory Garage' (2005), and Morris Gleitzman's 'Boy Overboard' (2002) and 'Girl Underground' (2004)). One of the first of these was John Doyle's 'Marking' Time, which was shown on ABC television in 2003, and which the promotion material describes as 'a Romeo and Juliet story set in a rural Australian town. Told with warmth, humour and acute observation, 'Marking Time' traces Hal Flemming's journey from boy to man [It] is the coming of age of a boy and a nation' (http://www.abc.net.au/markingtime/). 'Marking Time' shows a changing Australian society, with the innocent euphoria brought about by the Sydney Olympics distorted into fear and distrust following the Tampa incident. Literally Hal is 'marking time' until he goes to uni, spending an aimless gap year in the company of lowlife friends. Indeed, the text's strength lies in the comic depiction of young Australians like Hal's friends Bullet, Shane and Belinda, whose rowdy, raucous, partying behaviour is also a response to terminal boredom; in this case it seems to be the only recourse of those not bright enough to make their way out of this small town

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