Jurnal Nukhbatul 'Ulum
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Islamization of the Invinsible Hand Concept by Adam Smith: A Reconstruction towards Islamic Key Principles
Full text linkThis study aims to Islamize Adam Smith’s concept of the invisible hand, which has long been regarded as a central pillar of capitalist economic theory. The invisible hand describes a free market mechanism in which individuals pursuing self-interest unintentionally contribute to collective welfare. While this theory emphasizes efficiency, it has been criticized for neglecting morality, justice, and equity. From an Islamic economic perspective, these dimensions are essential, as economic activity must be aligned with values of tawḥīd (monotheism), justice, and social responsibility. The research employs a qualitative approach through literature review and conceptual analysis. The literature review examines Adam Smith’s The Wealth of Nations and The Theory of Moral Sentiments, alongside classical and contemporary Islamic economic writings. Conceptual analysis is then used to assess the compatibility between the invisible hand and Islamic principles, particularly the role of zakat, ḥisbah, and maqāṣid al-Syarīʿah in shaping economic justice and social welfare. The results show that Smith’s invisible hand can be reconstructed by integrating Islamic values, thereby producing a more equitable economic model. While self-interest remains a driving force for efficiency, Islamic principles such as distributive justice through zakat, ethical oversight through ḥisbah, and alignment with maqāṣid al-Syarīʿah ensure that markets also serve moral and social objectives. The implication of this study is twofold: theoretically, it contributes to the enrichment of Islamic economic thought; practically, it offers policymakers an alternative framework for designing economic systems that are not only efficient but also just and welfare-oriented
Quality Standards for Online Dakwah Content (Thematic Study in the Book Ṣaḥīḥ Muslim)
Full text linkThe quality of online da‘wah content is a critical determinant of its effectiveness in conveying religious messages in the digital era. Its impact is highly contingent upon the faithful application of ethical principles rooted in the teachings of Islam. This study aims to identify quality standards for online da‘wah content based on the teachings of Ṣaḥīḥ Muslim. The research adopts a qualitative literature review (library research) approach, employing both normative–theological and sociological methods, and applies a thematic analysis of relevant hadith narratives. The findings indicate that quality standards for online da‘wah content, as reflected in Ṣaḥīḥ Muslim, comprise core values such as honesty, politeness, gentleness, friendliness, humility, moderation, exemplary behavior, refraining from slander and conflict, and fostering an optimistic outlook. The hadiths in Ṣaḥīḥ Muslim underscore the vital significance of preserving the authenticity of the da‘wah message and upholding ethical standards in its delivery — a matter of utmost relevance when addressing the challenges posed by digital platforms. To ensure that online da‘wah has a constructive and meaningful impact in nurturing the faith and moral character of its audience, it must be grounded in these high moral and intellectual standards
الفلسفة الماركسية وموقف مفكري المسلمين منها:دراسة تحليلية نقدية: Marxist Philosophy and Islam's Stance on It: A Critical-Analytical Study
No full textThis research aims to study Marxism as a philosophical and social movement that emerged in the 19th century in response to the economic and social transformations brought about by the Industrial Revolution, and to analyze its theoretical structure in light of its central concepts such as dialectical materialism, historical materialism, and class struggle. The researcher adopted a comparative analytical approach, through a critical reading of classical Marxist texts and comparing them with Islamic intellectual positions, to reveal the strengths and weaknesses of the Marxist interpretation of man and society. The results showed that Marxism has made an important contribution to the analysis of economic injustice and the critique of capitalism through the concept of the exploitation of the working class and the accumulation of capital. However, it remains limited because it interprets history from a purely materialistic perspective and neglects the spiritual and metaphysical dimensions of human existence. The research also showed that Islamic thought, on the other hand, offers an integrative vision that reconciles the material and the spiritual, restoring social justice to its ethical and spiritual dimension. The scientific importance of this research lies in its contribution to renewing the dialogue between Marxist and Islamic thought and highlighting the need to develop an alternative epistemological model that balances economic analysis and human values, in line with contemporary challenges such as globalization, environmental crises, and digital transformations
A Comparative Study of the Shafi‘i and Maliki Schools on Debt Transactions in the Mulangin Tradition within the Wedding Reception Culture of the Betawi Community
Full text linkThis study examines the mulangin tradition within the Betawi community, a form of reciprocal social-economic practice that functions as an informal debt system rooted in solidarity and mutual aid. The problem arises from its unclear legal status in Islamic jurisprudence whether mulangin constitutes a lawful loan or a customary social practice. This research using a qualitative narrative and socio-legal approach, this research analyzes the practice through the perspectives of the Shafi‘i and Maliki schools, employing field interviews, observations, and classical fiqh texts as primary sources. The findings show that the Shafi‘i school emphasizes contractual clarity and the avoidance of additional benefits that could lead to Riba, while the Maliki school legitimizes mulangin as a valid social custom as long as it aligns with the objectives of Islamic law and mutual consent. The study concludes that mulangin represents a living synthesis between Islamic law and local wisdom, demonstrating the adaptability of Islamic jurisprudence in accommodating social and cultural realities without compromising the principles of justice , consent, and communal welfare
An Analytical Study on Lecturer Development Management at the College of Islamic and Arabic Studies (STIBA) Makassar
Full text linkThis article examines the management of faculty development at STIBA Makassar as a strategic foundation for strengthening the Tridarma of higher education. The study aims to analyze specific dimensions of faculty development—pedagogical competence, research productivity, and career advancement—while assessing management aspects such as budgetary allocation, supervisory consistency, and institutional incentive systems. A qualitative case study approach was employed, involving ten informants selected through purposive sampling, including institutional leaders, department heads, and senior lecturers. Data analysis followed a thematic approach with an inductive-deductive coding process, ensuring trustworthiness through source triangulation. The findings reveal that while STIBA Makassar demonstrates strong institutional commitment, implementation faces structural hurdles, including budget constraints and excessive teaching workloads that stifle research productivity. However, the P3M unit has shown progress through AI-based writing and OJS digitalization. By synthesizing these findings with Human Resource Development and Motivation theories, this research contributes a Hybrid Management Model that integrates modern professional accountability with traditional Islamic institutional values. These results provide a strategic roadmap for building a sustainable, quality-oriented faculty development system in pesantren-based institutions
Repeating an Obligatory Prayer when One Finds a Congregation in the Mosque
Full text linkIn everyday Muslim devotional life, it is not uncommon for an individual who has already performed an obligatory (farḍ) prayer—either privately or elsewhere—to arrive at a mosque where congregational prayer (ṣalāt al-jamāʿah) is being established. This situation raises a recurring jurisprudential question: should the individual repeat the obligatory prayer with the congregation, and what is the legal status (ḥukm) of such repetition (iʿādah)? This article aims to conceptualize the practice of repeating an obligatory prayer upon encountering a congregation and to examine the legal rulings and juristic reasoning surrounding it across the major Sunni schools of law. The study employs a qualitative, library-based methodology using a normative juridical approach, drawing on classical and contemporary works of fiqh, uṣūl al-fiqh, and ḥadīth. A comparative analysis is conducted of the positions held by the Ḥanafī, Mālikī, Shāfiʿī, and Ḥanbalī schools. The findings reveal that repeating an obligatory prayer with a congregation after having already fulfilled it—either individually or in another congregation—is generally regarded as a recommended (mandūb or sunnah) act rather than a renewed obligation. The repeated prayer is typically classified as supererogatory (nāfilah) or confirmatory in nature, intended to attain the additional merit of congregational worship, while the initial prayer remains the one that fulfills the legal obligation. Nevertheless, juristic disagreement persists regarding specific details, including the permissibility of repeating certain prayers such as ʿAṣr and Maghrib, as well as the ruling on repetition for those who have already prayed in congregation. By clarifying these differences and their evidentiary bases, this study provides a clearer jurisprudential framework for contemporary mosque communities and fiqh educators in addressing the practice of iʿādah of obligatory prayer
The Integration of Artificial Intelligence in Hadith Scholarship: A Bibliometric Perspective on Emerging Research Directions
Full text linkThis study aims to map the research landscape concerning the role of artificial intelligence (AI) in hadith studies. It seeks to identify key academic trends, including publication growth patterns, frequently explored topics, institutional and individual contributions, emerging research directions, and areas that remain underexplored. The analysis employs bibliometric methods based on data from the Scopus database, covering the period from 2013 to 2024. The findings reveal a significant increase in scholarly interest, with 103 publications identified, reflecting the growing recognition of AI's relevance in hadith scholarship. Among the most prolific contributors is Sayoud, H., while the most cited work—Hadith Data Mining and Classification: A Comparative Analysis by Saloot M.A. et al. (2021)—highlights the multidisciplinary importance of AI in the classification of hadith. Publication analysis shows that the Journal of Theoretical and Applied Information Technology, Lecture Notes in Computer Science, and Procedia Computer Science are the leading platforms for disseminating AI-related research in this domain. Universiti Kebangsaan Malaysia stands out as the most active institution in this field. Geographically, Malaysia leads the research output, contributing 30 publications. Topic mapping identifies key research themes such as hadith, authenticity, narrator, Qur'an, model, approach, technique, and classifier. Emerging topics—including authenticity, narrator, reliability, isnad (chain of transmission), saying, and deep learning—indicate a growing focus on hadith authentication and chain analysis using AI technologies. Conversely, areas such as complexity, challenge, meaning, phase, order, Muslim, and legislation appear to be underrepresented, suggesting potential opportunities for future exploration. This study highlights the growing integration of AI into hadith scholarship, urging institutions to adopt digital approaches, expand research collaboration, and explore underrepresented topics through broader datasets and mixed-method analyses to advance both theoretical and practical dimensions of Islamic studies
Risk Management Based on Lā Ḍarar wa Lā Ḍirār in Sharia Home Financing
Full text linkThis study aims to analyze and elaborate on the concept of risk management based on lā ḍarar wa lā ḍirār in Sharia Home Financing at PT Wahana Persada Indonesia, one of the Sharia Property Developers. The research employs a qualitative method with a grounded theory methodology approach. Data were collected through in-depth interviews with relevant organizational stakeholders, observations, and document analysis. The findings reveal that the risk management concept implemented by PT Wahana Persada Indonesia involves a step-by-step process comprising risk qualification, risk identification, and risk control as part of the application of lā ḍarar wa lā ḍirār. Risk management strategies are conducted within the framework of Islamic legal maxims (qawā‘id fiqhiyyah) and are constructed into two derived principles, namely al-ḍarar yudfa‘ bi qadri al-imkān (harm should be removed as much as possible) and al-ḍarar yuzāl (harm must be eliminated), which serve as analytical tools. The findings of this study can serve as input for risk management regulations in Islamic financial institutions or other Sharia-compliant developers by integrating risk management strategies with Sharia values
أصول المسائل الفقهية عند الشافعية: دراسة تطبيقية على أصل "النوم ناقض للوضوء" نموذجًا: Foundations of Jurisprudential Issues in the Shafi‘i School: A Case Study on Sleep as a Nullifier of Ablution
No full textThis study explores the concept of “Foundations of Jurisprudential Issues” (Uṣūl al-Masāʾil al-Fiqhiyyah) within the Shāfiʿī school, examining its meaning, usage, and practical application through the principle: "Sleep invalidates ablution (wuḍūʾ) except for one sitting firmly". The research problem lies in the ambiguity of this concept and the lack of independent analytical studies, despite its frequent use in Shāfiʿī legal literature. The precise meaning of the term and the methodological approach of the scholars in dealing with it -through derivation (takhrīj) and branching (tafrīʿ)- have not been clearly defined.The study adopts a descriptive, analytical, and comparative methodology, by examining the writings of Shāfiʿī jurists and uṣūl scholars, analyzing their use of the term, and applying it to a specific jurisprudential principle to identify the relied-upon narrations and trace their juristic implications. The main objectives are to define and clarify the concept of Uṣūl al-Masāʾil al-Fiqhiyyah, and to explain the Shāfiʿī methodology in establishing and applying such foundational principles in jurisprudential reasoning. The research concludes that the Foundations of Jurisprudential Issues refer to the authoritative views of Imām al-Shāfiʿī upon which his followers built subsequent rulings. Recognizing these foundations helps in understanding the structure of the madhhab and the criteria of preference within it. The study also finds that the principle "Sleep invalidates ablution except for one sitting firmly" is based on the new (jadīd) opinion of Imām al-Shāfiʿī and has become a firmly established foundation upon which numerous juristic branches are built
The Opportunities and Challenges of Halal Tourism Industry in Indonesia: A SWOT Analysis
Full text linkThe rapid global growth of the tourism industry has positioned halal tourism as one of the most promising sectors in Muslim-majority countries. Indonesia, with its large Muslim population and rich natural and cultural diversity, holds significant potential to become a leading destination in the halal tourism market. This study aims to examine the opportunities and challenges faced by Indonesia’s halal tourism industry and to formulate strategic recommendations for its development. Employing a descriptive qualitative method with a phenomenological approach and SWOT analysis, this study explores internal and external factors influencing the industry. The findings reveal that Indonesia’s strengths lie in the growing Muslim population, increasing awareness of the halal lifestyle, and government support through institutional coordination. Meanwhile, the main challenges include relatively low-quality infrastructure compared to competitors, limited technological integration, and the absence of specific financial and legal frameworks for halal tourism. The study recommends a growth strategy through horizontal integration, emphasizing digital branding and social media promotion, as well as the urgency of establishing a national law on halal tourism. The novelty of this research lies in its comprehensive positioning of Indonesia’s halal tourism industry using SWOT analysis to bridge the gap between potential and policy direction, offering strategic insight for policymakers and industry stakeholders