Malaysian Journal of Syariah and Law (MJSL)
Not a member yet
321 research outputs found
Sort by
CABARAN PELAKSANAAN PENGUATKUASAAN UNDANG-UNDANG JENAYAH SYARIAH DI NEGERI MELAKA: The Challenges of Implementing the Enforcement of Syariah Criminal Law in Malacca
No full textThe implementation of Syariah criminal law enforcement in Malaysia often invites negative comments and polemic among the Muslim society. They always question the effectiveness of the implementation of this Syariah criminal law enforcement in curbing the activities that are against the Islamic rules. This article aims to examine to what extent the Syariah criminal law enforcement is implemented as provided under the Syariah Offences Enactment (Melaka state) 1991. This is a qualitative study which utilises documents analysis approach in its data collection. The study found that there were only 27 types of offences dealt with by the Enforcement Division of JAIM with concentration given related to sexual offences category. There are 8 types of Syariah criminal offences that frequently occur in Malacca. They are cohabitation, indecent acts, adolescent pregnant out of wedlock, gambling, illegal sexual intercourse abetment, selling and eating food during Ramadan, illegal/unauthorized collection and drinking intoxicate drinks. Hence, further studies should be undertaken to assist the Enforcement Division in identifying the weaknesses in enforcing the law and thereby able to improve and overcome the weaknesses in enhancing the Syariah criminal law execution.Pelaksanaan penguatkuasaan undang-undang jenayah syariah di Malaysia sering menimbulkan komen negatif dan polemik di kalangan masyarakat Islam. Masyarakat sering mempersoalkan sejauh manakah tahap penguatkuasaan undang-undang jenayah syariah dijalankan dalam membendung aktiviti-aktiviti yang bertentangan dengan Hukum Syarak. Artikel ini bertujuan mengkaji sejauh manakah pelaksanaan undang-undang jenayah syariah dilaksanakan khususnya di Negeri Melaka sepertimana yang diperuntukkan dalam Enakmen Kesalahan Syariah (Negeri Melaka) 1991. Kajian ini merupakan kajian kualitatif menggunakan pendekatan analisis dokumen dalam pengumpulan data. Hasil kajian ini mendapati tindakan penguatkuasaan tidak dilaksanakan secara menyeluruh. Hanya terdapat 27 jenis kesalahan yang ditangani oleh Bahagian Penguatkuasaan Jabatan Agama Islam Melaka (JAIM) dengan memberi penumpuan utama kepada kategori kesalahan berhubung dengan seksual. Terdapat 8 jenis kesalahan jenayah syariah yang lazim berlaku di Negeri Melaka iaitu kesalahan bersekediaman, perbuatan tak sopan, hamil luar nikah ,berjudi ,subahat persetubuhan haram, menjual makanan dan makan dalam bulan Ramadan, pungutan tak sah dan minum minuman memabukkan. Oleh itu, kajian lanjut perlu dilakukan dalam membantu Bahagian Penguatkuasaan mengenal pasti kelemahan-kelemahan dalam penguatkuasaan dan seterusnya memperbaiki serta mengatasi kelemahan-kelemahan tersebut dalam mempertingkatkan penguatkuasaan undang-undang jenayah syariah
حصانة الدولة ضد الإجراءات التنفيذية: دراسة مقارنة: STATE IMMUNITY AGAINST EXECUTIVE PROCEEDINGS: A COMPARATIVE STUDY
Get PDFلا شك أنَّ تنÙيذ الأØكام الأجنبية الصادرة ضد الأشخاص الخاصة يختل٠عن تنÙيذ الأØكام الصادرة ضد دول من الدول، إذ ليس من السهل إجبار دولة على الخضوع لأØكام دولة أخرى أو Øتى التنÙيذ جبراً عليها ÙÙŠ ما يتعلق بتنÙيذ الأØكام الأجنبية، لما ÙÙŠ ذلك من إنتهاك لسيادة الدول واستقلالها. ولØساسية الموضوع ولتعلقه بسيادة واستقلال الدول، ظهر نوع من المجاملة ÙÙŠ المجتمع الدولي تطور إلى أنْ Ø£ØµØ¨Ø Ù…Ø¨Ø¯Ø£ من مبادئ القانون الدولي، وأخذت به الكثير من الاتÙاقيات الدولية المتعلقة بتنÙيذ الأØكام الأجنبية. وبموجب هذا المبدأ أصبØت الدول تتمتع بØصانة ضد إجراءات التنÙيذ لا يمكن معها اتخاذ أي إجراء من إجراءات التنÙيذ ضدها إلا برضاها. وتظهر مشكلة البØØ« جليا ÙÙŠ الأثر السلبي لهذه الØصانة على تنÙيذ الأØكام، Ùهي ØÙ‚ من Øقوق الدولة لا يمكن إنكاره، إلّا أنَّ هذا الØÙ‚ يتعارض مع Øقوق أخرى تتعلق بØÙ‚ صاØب الØكم الأجنبي ÙÙŠ تنÙيذ Øكمه، كما أنَّها تتعارض مع مقتضيات العدالة، كونها تمنع تنÙيذ الأØكام التي صدرت صØÙŠØØ© عن Ù…Øاكمة قبلت الدولة أنْ تكون طرÙا Ùيها. ويهد٠الباØØ« وباستخدام المنهج المقارن، إلى بيان ماهية الØصانة التنÙيذية وبيان مجال الدÙع بها، وكي٠يتم التنازل عنها، من خلال المقارنة بين بعض الاتÙاقيات التي عالجت هذه الموضوع Ùضلا عن التطبيقات القضائية والآراء الÙقهية إنْ وجدت. وقد توصل الباØØ« إلى أنَّ الØصانة التنÙيذية باتت Øصانة نسبية تشمل Ùقط الأموال العامة أو السيادية غير التجارية، أما الأموال التجارية للدولة Ùيجوز التنÙيذ عليها بكاÙØ© طرق التنÙيذ، كما أنَّ هذه الØصانة ميزة للدولة ويمكن التنازل عنها وبالتالي ØªØµØ¨Ø ÙƒÙ„ أموال الدولة قابلة للتنÙيذ والØجز.لا شك أنَّ تنفيذ الأحكام الأجنبية الصادرة ضد الأشخاص الخاصة يختلف عن تنفيذ الأحكام الصادرة ضد دول من الدول، إذ ليس من السهل إجبار دولة على الخضوع لأحكام دولة أخرى أو حتى التنفيذ جبراً عليها في ما يتعلق بتنفيذ الأحكام الأجنبية، لما في ذلك من إنتهاك لسيادة الدول واستقلالها. ولحساسية الموضوع ولتعلقه بسيادة واستقلال الدول، ظهر نوع من المجاملة في المجتمع الدولي تطور إلى أنْ أصبح مبدأ من مبادئ القانون الدولي، وأخذت به الكثير من الاتفاقيات الدولية المتعلقة بتنفيذ الأحكام الأجنبية. وبموجب هذا المبدأ أصبحت الدول تتمتع بحصانة ضد إجراءات التنفيذ لا يمكن معها اتخاذ أي إجراء من إجراءات التنفيذ ضدها إلا برضاها. وتظهر مشكلة البحث جليا في الأثر السلبي لهذه الحصانة على تنفيذ الأحكام، فهي حق من حقوق الدولة لا يمكن إنكاره، إلّا أنَّ هذا الحق يتعارض مع حقوق أخرى تتعلق بحق صاحب الحكم الأجنبي في تنفيذ حكمه، كما أنَّها تتعارض مع مقتضيات العدالة، كونها تمنع تنفيذ الأحكام التي صدرت صحيحة عن محاكمة قبلت الدولة أنْ تكون طرفا فيها. ويهدف الباحث وباستخدام المنهج المقارن، إلى بيان ماهية الحصانة التنفيذية وبيان مجال الدفع بها، وكيف يتم التنازل عنها، من خلال المقارنة بين بعض الاتفاقيات التي عالجت هذه الموضوع فضلا عن التطبيقات القضائية والآراء الفقهية إنْ وجدت. وقد توصل الباحث إلى أنَّ الحصانة التنفيذية باتت حصانة نسبية تشمل فقط الأموال العامة أو السيادية غير التجارية، أما الأموال التجارية للدولة فيجوز التنفيذ عليها بكافة طرق التنفيذ، كما أنَّ هذه الحصانة ميزة للدولة ويمكن التنازل عنها وبالتالي تصبح كل أموال الدولة قابلة للتنفيذ والحجز.
There is no doubt that the application of foreign judgments against private persons is different from the application of judgments against states. It is not easy to oblige a state to comply with the provisions of another one or even strength it to implement foreign judgments, because it violates the sovereignty of states and independence. Due to the sensitivity of the subject and showing respect to the sovereignty and independence of states, a kind of courtesy in the international community has evolved into a principle of international law and has been adopted by many international conventions on the implementation of foreign judgments. States have immunity under this principle from enforcement proceedings, with no action can be taken against them except the one with their consent. The problem of research is evident by the negative impact of this invulnerability on the application of provisions, which is undeniable right of the state. However, this right is contrary to other rights relating to the right of the foreign referee to enforce his judgment. In addition, it is contrary to the requirements of justice, which were issued correctly for a trial that state accepted to be a party to it. The researcher aims to explain the nature of the operational immunity and how to pay it, and how it is waived, by adopting a comparative approach to compare some of the agreements that dealt with this subject, as well as judicial applications and jurisprudential opinions, if any. The researcher concluded that the executive invulnerability has become relative immunity that includes only public or non-commercial sovereign funds. Commercial funds of the state may be implemented by all means of operation. This invulnerability is an advantage for the state and can be waived
LASHING IN QANUN ACEH AND THE CONVENTION AGAINST TORTURE: A CRITICAL APPRAISAL
Get PDFWhile considered archaic to some, the Islamic Sharia applies lashing as punishment for a number of penal offences. Aceh is a special province in Indonesia with the privilege to apply some level of Islamic Sharia. Among them is to apply lashing as punishment for crimes such as fornication, gambling, consuming alcoholic beverages, and many others. Some have criticized this punishment as a violation of the prohibition against torture and cruel treatment. Based on a mix of normative and empirical research, his article will explore the relevant sources of international law and examine whether or not such a claim is true. It will be found that the Islamic Sharia version of lashing as applied in Aceh does not violate this prohibition, except in a very narrow-minded view of international law which may be an intellectual legacy of colonialism towards the world
THE HISTORY AND DEVELOPMENT OF ISLAMIC ASTRONOMY IN INDONESIA
No full textThis paper discusses the history and development of Islamic astronomy in Indonesia. During the Dutch colonization in Indonesia there was a shift from Hijri to Gregorian (Miladiyah) calendar as the official national calendar. After the independent day of Indonesia, the government of Indonesia has gradually made amendments on the application of Islamic calendar. Ministry of Religious Affairs had been founded on January 3, 1946, where the ministry had an authority to arrange holidays that included the beginning of Ramadhan, Syawal and Zulhijjah. In the early 20th century, Islamic astronomy began to flourish in this country along with the return of the young scholars to Indonesia. The development of Islamic astronomy in Indonesia involves the Islamic calendar, prayers time, and the determination of the Qibla
PENENTUAN AGAMA KANAK-KANAK APABILA SALAH SEORANG IBU BAPA MEMELUK ISLAM MENURUT PERSPEKTIF UNDANG-UNDANG DAN SYARIAH: KAJIAN KES INDIRA GANDHI A/P MUTHO: Determination of Child’s Religion Upon a Parent’s Conversion To Islam In The Malaysian Law And Shariah: A Case Study Of Indira Gandhi A/P Mutho
No full textThe determination of the religion of the child has become an issue when one of the parents converts into Islam. This often results to disputes on the custody in court, which could give a grave impact on the welfare and the best interest of the child. In the Malaysian legal setting where both the civil and syariah courts co-exist in their respective spheres, there are nevertheless arguments on the overlapping jurisdictions or grey areas in respect to issues such as conversion and family law. This article analyses the decision of the Federal Court in the case of Indira Ghandi A/P Mutho [2018], its background, issues of judicial review, the jurisdiction of the Syariah courts, registration of conversion, consent from parent(s) and decisions from other related cases. It also studies the development of Islamic law on the issue of conversion, which includes juristic views from the major school of thoughts (mazahib), contemporary Islamic rulings (fatwa) and the official rulings of the National and State Fatwa Committee. This article provides suggestions for the issue in question, from both legal and shariah perspectives.Penentuan agama kanak-kanak apabila salah seorang ibu bapa memeluk islam telah menjadi satu polemik dalam institusi perundangan dan kekeluargaan di Malaysia. Kes-kes perebutan anak yang memberi implikasi kepada kanak-kanak terbabit, terutamanya dalam isu penentuan agama, telah menyebabkan pihak-pihak cuba mendapatkan hak jagaan yang sah melalui mahkamah. Namun begitu, sebagai negara yang mengamalkan dwi sistem perundangan yang memberi kuasa kepada Mahkamah Syariah untuk menyelesaikan kes-kes berkaitan kekeluargaan Islam dan Mahkamah Sivil untuk kes-kes berkaitan kekeluargaan bukan Islam, isu pertindanan bidang kuasa apabila melibatkan salah satu pasangan menukar agamanya masih belum dapat diselesaikan sepenuhnya. Justeru, artikel ini bertujuan membuat kajian kes Indira Ghandi A/P Mutho [2018] yang telah diputuskan di Mahkamah Persekutuan. Metodologi yang digunakan adalah melalui analisa dan kajian kes berdasarkan persoalan undang-undang dan pandangan hakim-hakim dalam kes ini, serta membuat perbandingan dengan hukum syarak dan pandangan mazhab fiqh dan fatwa kontemporari. Artikel ini akan dimulakan dengan penyataan latar belakang kes, disusuli isu penentuan agama anak mengikut perspektif undang-undang dengan beberapa isu seperti kuasa semakan kehakiman, pendaftaran penukaran agama kepada agama Islam dan eizinan memeluk agama Islam daripada ibu atau bapa. Kemudian kajian dibuat dari perspektif Syariah yang merangkumi pandangan mazhab fiqh, serta fatwa-fatwa kontemporari, keputusan Muzakarah Jawatankuasa Fatwa Kebangsaan dan juga Fatwa Negeri Pahang. Akhir sekali artikel ini mengutarakan pandangan dan cadangan penyelesaian dari kedua-dua perspektif fiqh dan undang-undan
الموازنة بين النظام الإسلامي والقانون الدولي في مبدئي حقوق الإنسان والسيادة: The Balance Between the Islamic System and International Law in the Principles of Human Rights and Sovereignty
No full textتهد٠الدراسة إلى بيان المبادئ والأØكام الواردة ÙÙŠ الشريعة الإسلامية، التي شملت ÙÙŠ مضمونها مبادئ تتعلق بØقوق الإنسان والسيادة، وذلك من خلال بيان الموازنة بين النظام الإسلامي والقانون الدولي، مع ØªÙˆØ¶ÙŠØ Ø£ÙˆØ¬Ù‡ التشابه والاختلا٠ÙÙŠ إطار Øقوق الإنسان ونظرية السيادة، Øيث هدÙت الدراسة إلى التعر٠على القواعد الإسلامية الخصبة ÙÙŠ هذه المجالات، ثم ØªÙˆØ¶ÙŠØ Ù…Ùهوم Øقوق الإنسان ونظرية السيادة ÙÙŠ النظام الإسلامي والقانون الدولي، وإثبات أوجه التكامل والتقارب، وكذلك الاختلا٠والتشابه مع القانون الدولي، واتبع الباØØ« المنهج الوصÙÙŠ التØليلي لإعطاء وص٠كامل لمبدئي Øقوق الإنسان والسيادة ÙÙŠ النظام الإسلامي والقانون الدولي، ووصولاً إلى أهم النتائج التي تمثلت ÙÙŠ أن النظام الإسلامي له السبق ÙÙŠ إقرار تلك المبادئ والالتزام بها مقارنة بالقانون الدولي، ويتشابه النظام الإسلامي مع القانون الدولي ÙÙŠ مضمون Øقوق الإنسان وضرورة Øمايتها مع مضامين الØقوق الأخرى ÙÙŠ القانون الدولي، أما ÙÙŠ مصدرها Ùقد اختل٠النظام الإسلامي عن القانون الدولي ÙÙŠ كون الأول تنبع قواعده من تعاليم وقيم الشريعة الإسلامية بينما الثاني يعتبر المجتمع مصدر الØقوق، ÙˆÙيما يتعلق بالسيادة Ùلقد أكدت الدراسة أن نظرية السيادة هي نظرية معروÙØ© ÙÙŠ النظام الإسلامي وأن هذا المبدأ يمثل قاعدة أساسية من القواعد التي تنظم العلاقات بين الأÙراد والدول على Øد سواء مع الاختلا٠ÙÙŠ الإطار المرجعي أيضاً، وأوصى الباØØ« بعدة توصيات أهمها بأن تعمل هيئة الأمم المتØدة واللجان التابعة لها على إدخال القواعد الإسلامية المنظمة Ù„Øقوق الإنسان والسيادة ضمن القواعد الدولية.Islamic law stipulated the principles which regulate the relations between Individuals within their countries and externally with the other countries. These principles include the principles of human rights and international sovereignty. This study tackles the idea of establishing the balance between the Islamic system and international law by identifying their similarities and differences within the framework of the principles of both the human rights and the sovereignty. The study aimed to identify the rich Islamic rules in the field of international relations, clarify the concept of human rights and the theory of sovereignty in the Islamic system and international law, highlight the rules of the Islamic system in this area, and prove the complementarities and convergence, as well as difference and similarity with international law. The researcher adopted the descriptive analytical method to give a full description of the two principles of human rights and sovereignty in the Islamic system and international law. He concluded with the most important results that the Islamic system has the lead in the adoption of these principles and abidance by them, before the international law. The Islamic system is like international law in the context of human rights and the need to protect them and the implications of rights in general international law, both at the levels of political, economic, social or cultural rights. The only difference lies in the fact that the Islamic system emanates from the rules of Islamic sharia’s teachings and values whereas the international law considers the society the source of rights. As to sovereignty, the study confirmed that the theory of sovereignty is well known in the Islamic system, and that this principle represents one of the basic rules organizing relations between individuals and states equally, but the difference lies in the frame of reference of the Islamic system and the International law. In the Islamic system, the organizing rules refer to the Islamic Shariah whereas in the International law, there is relation between religion with those rules
CABARAN PEMBANGUNAN MASJID PADA MASA HADAPAN DI SINGAPURA: SUDUT PANDANG FIKH: Future Challenges In Building A Mosque In Singapore: From Islamic Law Perspective
No full textTanah dan ruang adalah satu perkara yang amat penting bagi perkembangan ekonomi, kesejahteraan masyarakat dan kestabilan sesebuah negara. Dengan adanya tanah, pelbagai projek mega dapat dirancang dan dilaksanakan sehingga akhirnya ia akan memberi pulangan lumayan yang dapat menjana ekonomi negara tersebut. Ia juga diperlukan untuk membina dan menaik taraf infrastruktur utama negara bagi mengekalkan daya saingnya di peringkat serantau mahupun antarabangsa. Keterbatasan tanah di sesebuah negara sangat memberi impak negatif dalam mentadbir hal ehwal negara dan mengembangkan ekonominya. Banyak perancangan gagal dilaksanakan kerana ketiadaan tanah dan ruang. Contohnya Singapura, di mana keluasan tanahnya amat terbatas sehingga pemerintah memperkenalkan dasar penjimatan tanah untuk memberi laluan kepada projek-projek yang mempunyai nilai pulangan tinggi dengan meruntuhkan bangunan-bangunan lama yang tidak memiliki nilai sejarah. Bahkan, bangunan yang memiliki nilai sejarah juga tidak terlepas daripada proses penjimatan ini. Dasar ini juga menuntut bangunan yang tidak mempunyai nilai komersial agar dikecilkan ruangnya atau disatukan dengan bangunan lain seperti rumah ibadat. Terdapat saranan untuk menyatukan rumah-rumah ibadat dalam sebuah bangunan bertingkat. Syariat Islam mengiktiraf kepentingan tanah dalam kehidupan manusia dan telah melakarkan undang-undang tanah dengan teliti dan fleksibel seperti ihya’ mawat, wakaf dan sebagainya. Kertas kerja ini bertujuan untuk melihat sejauh manakah keharusan saranan untuk menggabungkan masjid dengan rumah-rumah ibadat lain dengan mengambil kira maslahat masyarakat Islam dan negara. Penulis menggunakan metode induktif dan deduktif dalam mengumpulkan pandangan para fuqaha dan menganalisisnya. Kajian ini telah menghasilkan beberapa natijah, antaranya adalah harus meletakkan masjid dalam sebuah bangunan bertingkat dengan syarat-syarat tertentu.Land and space are important assets that are required for economic development, the well-being of a society and the stability of a country. The existence of land allows for various mega projects to be planned and implemented, which in turn generate lucrative income that will contribute to the revenue of a country. Further, land and space are needed for the construction and improvement of the country\u27s key infrastructure, in order to maintain its competitiveness at both regional and international levels. Conversely, limited sources of land in a country will have a negative impact on the administration of state affairs and economic expansion. Singapore is one such manifestation; its limited land area has led the government to introduce a land-saving policy, whereby projects with high returns are awarded by tearing down old buildings that either have or do not have any historical value. This policy also requires buildings that have no commercial value to be reduced in space or combined with other venues such as other places of worship. There is also a suggestion to unite different places of worship in a multi-storey building. Islamic law recognizes the importance of land in human life and has prescribed legal principles to effectively regulate the use of land, such as ihsan and waqf. This paper aims to examine the viability of integrating mosques with other places of worship. It employs the inductive and deductive methods in collecting and analysing the views of the fuqaha. The findings of this study, among others, show that it is permissible to place a mosque in a multi-storey building, subject to certain conditions being put in place
FAITH-BASED MEDIATION: A COMPARATIVE PERSPECTIVE ON THE APPLICATION OF SULH AND HO’OPONOPONO
Get PDFThe application of mediation can be traced in many culture and tradition across the world. Closely related to the faith of the people, mediation has essential roles in resolving disputes among the members of the society. While the faith-based mediation of Ho’oponopono is famous in Hawaii, the faith-based mediation of Sulh is famous among Muslims in South East Asia. The dispute resolution strategies which are used in Ho’oponopono and Sulh are comparatively analysed in this research. The practices of Sulh are evaluated based on empirical findings collected from Pasir Mas (Kelantan, Malaysia) and Indragiri Hilir (Riau, Indonesia). Meanwhile, the qualitative findings on practices of Ho’oponopono are collected from earlier researches that utilised empirical investigations. By employing a qualitative doctrinal analysis, this research identifies similarities and differences of faith- based mediations of Sulh and Ho’oponopono. At the same time, the said faith-based mediations’ potentials and challenges are explored. Focusing on an expeditious resolution, it is found that faith-based mediations are still applied among the members of the society in Malaysia, Indonesia and Hawaii
مدى سلطة المحكّم في البثّ في اختصاصه في التّشريع الليبي: LIMITS OF THE ARBITRATOR\u27S POWER TO ADJUDICATE HIS COMPETENCE IN LIBYAN LEGISLATION
No full textيعتبر مبدأ ïºï»»Ø®ØªØµØ§Øµ باﻻختصاص، أساس مهم ﻓﻲ ïºï»Ÿïº˜ïº¤ï»œï»´ï»¡ ïºï»Ÿïº˜ïº ﺎïºï»±ØŒ لأهميته ÙÙŠ اختزال زمن التقاضي، كذلك ثقة الخصوم ÙÙŠ المØكم لا تق٠عند النزاع بل تمتد إلى جميع قراراته التمهيدية قبل الØكم ÙÙŠ الدعوى، الأمر الذي جعل من غالبية مراكز التØكيم والاتÙاقيات الدولية والتشريعات الداخلية للدول تعتمد هذا المبدأ بشكل صريØ. إلا أنه لم يتبنَّ التشريع الليبي هذا المبدأ، بل وترك الأمر غامضا ÙˆÙÙ‚ نص المادة 757 من قانون المراÙعات المتعلقة بالمسائل الخارجة عن ولاية المØكمين، مما يجعل الأمر قد ينتج عنه التناقض ÙÙŠ الأØكام ÙÙŠ مجال التØكيم. وعليه Ùإن هذه الورقة تناولت Øدود سلطة المØكم ÙÙŠ البث ÙÙŠ اختصاصه ÙÙŠ التشريع الليبي، سواء من تلقاء Ù†Ùسه أو بناء على دÙع Ø£Øد الخصوم بعدم اختصاصه، معتمدة على المنهج الاستقرائي والتØليلي الاستنباطي. وخلص البØØ« إلى أن مبدأ الاختصاص بالاختصاص يعتبر من أهم المبادئ التي ÙŠØتويها التØكيم الدولي. أنّ المشرع الليبي لم يتصدّى صراØØ© لمسألة الØكم المترتب على بطلان شرط التØكيم ÙÙŠ عقد صØÛŒØ Ù…Ø¹ غموض المادة 757 من قانون المراÙعات الليبي بخصوص المسائل الخارجة عن ولاية المØكمين. هناك تداخل بين القضاء والتØكيم ÙÙŠ البث ÙÙŠ اختصاص المØكم ÙÙŠ نصوص مشروع قانون التØكيمThe principle of competence in jurisdiction is an important basis in commercial arbitration for its importance in reducing the time of litigation. The trust of the litigants in the arbitrator does not stop at the subject matter of the dispute but extends to all its preliminary decisions before the judgment in the case. This principle is explicitly adopted in the majority of arbitration centres. However, Libyan jurisprudence does not adopt this principle, and it is left vague under the provisions of article 757 of the Code of Plea on Matters outside the Jurisdiction of the Arbitrators, which could result in a contradiction in the arbitration decisions. Thus, this paper deals with the limits of the authority of the arbitrator in enforcing his jurisdiction under Libyan legislation by relying on the inductive method and analytical deductive approach. This research concludes that the principle of jurisdiction is one of the most important principles of international arbitration. However, Libyan legislators have not properly addressed the issue on the invalidity of the arbitration clause in a true contract due to the ambiguity of Article 757 of the Libyan Code of Procedure on matters beyond the jurisdiction of the arbitrators. There is thus an overlap between the judiciary and arbitration in specifying the jurisdiction of the arbitrator in the texts of the draft arbitration la
الأحوال الشخصيّة في القانون الفرنسي وما يقابله في الشريع الإسلامي: غينـيا كوناكري نموذجاً: Social issues in French Law and its Correspondence in Islamic Law: Guinea Conakry as case study
No full textThis paper discusses some of the Islamic virtues, the virtues of Islam and Muslims over other religions, heavenly and non-celestial, in the most important subjects of life, namely the social issues of marriage or marriage and its related matters. The good mind does not live happy without its solution, The women are happy only with the pair, and the creation and good cohabitation, so no sex is dispensed with the other not by participation, there is no proper way to do so except by marriage, and to choose French law as a case very import, because its source of Islamic law, the comparison between them is the most appropriate, and to make the state of Guinea Conakry a study, because it is a subsidiary or colony by French, and on the other side because it is among the Islamic countries, and the research aims to highlight the aesthetics of Islam, and the authenticity of authenticity that the Lord of the world, and French law in accordance with Islamic law in many of social issues, and that the state of Guinea Conakry follows the Islamic Sharia in many provisions of marriage, and the researcher has adopted the method of inductive and analytical and comparative, and the researcher\u27s suggestions that the people of language are interested in translating the laws of the situation; because most or most of the Islamic law, balance and between the good and bad.This paper discusses some of the Islamic virtues, the virtues of Islam and Muslims over other religions, heavenly and non-celestial, in the most important subjects of life, namely the social issues of marriage or marriage and its related matters. The good mind does not live happy without its solution, The women are happy only with the pair, and the creation and good cohabitation, so no sex is dispensed with the other not by participation, there is no proper way to do so except by marriage, and to choose French law as a case very import, because its source of Islamic law, the comparison between them is the most appropriate, and to make the state of Guinea Conakry a study, because it is a subsidiary or colony by French, and on the other side because it is among the Islamic countries, and the research aims to highlight the aesthetics of Islam, and the authenticity of authenticity that the Lord of the world, and French law in accordance with Islamic law in many of social issues, and that the state of Guinea Conakry follows the Islamic Sharia in many provisions of marriage, and the researcher has adopted the method of inductive and analytical and comparative, and the researcher\u27s suggestions that the people of language are interested in translating the laws of the situation; because most or most of the Islamic law, balance and between the good and bad