College of Saint Benedict and Saint John's University
College of Saint Benedict and Saint John’s University: DigitalCommons@CSB/SJUNot a member yet
8817 research outputs found
Sort by
2020 MEA Conference Keynote: Violence and Economic Activity: Evidence from African Patents, 1870 - 1940
The Political Personality of 2020 Democratic Presidential Contender Bernie Sanders
This paper reports the results of an indirect assessment of the personality of U.S. senator Bernie Sanders — a contender for the Democratic nomination in the 2020 presidential election — from the conceptual perspective of personologist Theodore Millon. Information concerning Sanders was collected from biographical sources and media reports and synthesized into a personality profile using the Millon Inventory of Diagnostic Criteria (MIDC), which yields 34 normal and maladaptive personality classifications congruent with DSM-III-R, DSM-IV, and DSM-5.
The personality profile yielded by the MIDC was analyzed on the basis of interpretive guidelines provided in the MIDC and Millon Index of Personality Styles manuals. Sanders’s primary personality pattern was found to be Dominant/asserting, complemented by secondary Dauntless/adventurous and Ambitious/confident patterns and infused with a Contentious/resolute tendency.
Based on his overall personality configuration, Sanders may be characterized as a deliberative nonconformist: tough, strong-willed, and outspoken; fearless, daring, and attracted to challenge; self-confident, persuasive, and competitive; and resolute, with a strong oppositional streak. As president, leaders with Sanders’s personality profile can be expected be deliberative but low on interpersonality (more aloof than interactive), temperamentally active–negative, and more skilled in mobilizing supporters than in consummating policy objectives
Book Review: Choosing Peace: The Catholic Church Returns to Gospel Nonviolence
Choosing Peace is an edited collection of essays, reflections, and testimonies of participants at the Conference on Nonviolence and Just Peace: Contributing to the Catholic Understanding and Commitment to Nonviolence, held in Rome between April 11 and 13, 2016.
The overarching theme of the book is nonviolence and just peace, their relationship to the gospel of nonviolence, and usefulness in the twenty-first century. A subtheme that refuses to go away, and the backdrop to the quest for nonviolence and just peace, is just war.
These themes turn on four distinct but related views on war and peace historically associated with Christianity, and in this book, the Catholic Church, namely: Pacifism, Just War, Total War and World Community. While some of these approaches are not the central focus of this book, Choosing Peace is a rich and rewarding contribution to the current debate on just peace and just war.
Over the years, the Catholic Church has emphasized pacifism while also defending just war under the rubrics of last resort, legitimate defense, and humanitarian intervention, among others. Choosing Peace perceives just war tradition as failing to orient itself convincingly in relation to underlying causes and conspicuous effects of war and other forms of violence across the globe. This has led a number of contributors to challenge the dominance of just war tradition: to raise doubts not simply about its response to these causes and effects, to questions about its legitimacy today, but more importantly, about the very logic of just war tradition. In recent years, these doubts have extended to the idea of discipleship itself in the 21st century. In general, Choosing Peace is not convinced any violent conflict today legitimizes just war, under whichever rubric.
Consequently, the book has attempted to redirect the attention of the Catholic Church away from just war to pacifist ideals characteristic of the life and teaching of Jesus, hence a sustained attempt to reinvigorate discipleship in accordance with the gospel nonviolence. However, it remains utopic in this quest, as demands of discipleship such as turning the other cheek might be unrealistic in the contexts sustained terrorist activity, to say the least. Moreover, its claim to spiritual and moral basis further complicates things
Whiteness and the Casta System in Colonial Latin America
The colonization of Spanish America resulted in the mixing of Natives, Europeans, and Africans and the creation of a discriminatory casta system. Still, members of mixed races could potentially free themselves from such restrictions through the purchase of a gracias al sacar – a royal exemption that bestowed the privileges of whiteness. For more than a century, this possibility of purchasing whiteness has fascinated scholars as a marker of historic differences between North and Latin American treatments of race. Dr. Twinam will present from her book Purchasing Whiteness and discuss the history of race and the negotiation of inclusion and exclusion in Latin America
A colonized COP: Indigenous exclusion and youth climate justice activism at the United Nations climate change negotiations
Youth activists around the world are demanding urgent climate action from elected leaders. The annual United Nations climate change negotiations, known as COPs, are key sites of global organizing and hope for a comprehensive approach to climate policy. Drawing on participant observation and in-depth interviews at COP25 in 2019, this research examines youth climate activists’ priorities, frustrations and hopes for creating just climate policy. Youth are disillusioned with the COP process and highlight a variety of ways through which the COP perpetuates colonial power structures that marginalize Indigenous peoples and others fighting for justice. This is intersectional exclusion - the character of exclusion experienced by people with multiple intersecting marginalized identities. We demonstrate that the space, policies and even the social movement organizing at COP25 are exclusive, necessitating new ways of negotiating, building relationships, and imagining climate solutions that center Indigenous communities, and protect and return to them the lands on which they depend. As the youth climate justice movement grows, attending to Indigenous priorities will help it transform, rather than reinforce, the systems at the root of climate crisis and to challenge existing policymaking structures