Salve Regina University

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    Mercy and Business: A Partnership for Catholic University Business Students

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    A university mission that reflects mercy and the Catholic Intellectual Tradition can be integrated into business courses. Critical to this integration is the willingness of students to embrace concepts such as fairness and mercy, as part of their lives beyond academia; that caring for others is inclusive in business and private life. Some examples in management courses include; the protection from harassment or disenfranchisement of any ethnic, economic or lifestyle differences; fairness of applications, interviews and testing, and opportunities for training and promotions. In all business courses, the understanding of cultural dimensions and respect for others are emphasized

    The Robot as Other: Sartre and Television Portrayals of Humanoid Robots in Almost Human and Humans

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    Portrayals of humanoid robots in television series draw heavily from the historical and cultural mythology of robots. This mythology is expressed in two contemporary television series, Almost Human and Humans, in which robots are depicted as closely resembling humans in physical appearance and behavior and as fulfilling social roles usually occupied by humans. The robots are imagined with characteristics associated with human consciousness, such as emotions, individuality, and free will. An analysis of the robots in these series, using Jean-Paul Sartre’s theories of consciousness and the Other, demonstrates that when the robots are depicted as conscious, the relationship between a human and robot is portrayed as one of human-to-human (or human-to-Other), not human-to-technology. Sartre’s philosophy helps describe the human characters’ fascination and fear of the robots as resulting from their perceptions of the Other’s shifting status of object and subject and the unpredictability associated with the Other’s freedom. Thus, it is not the machine aspects of the robot that are desired and feared, but the humanness within the machine. Viewed in this way, the humanoid robot as depicted these television series represents a continuing effort to define and describe the essence of humanity in a society where the boundaries between machines and humans are becomingly increasingly blurred

    Daily Fare and Exotic Cuisine in Mid-Eighteenth-Century Newport

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    This article explores the importance of exotic foods in addition to the abundance of regional produce available through Newport’s extensive colonial commerce. An examination of the account books of wealthy merchant John Banister’s family reveals food consumption patterns influenced by Newport’s prodigious overseas trade. Commerce not only brought wealth to Newport, it brought an abundance of foods, drinks, and spices that were found more frequently on the tables of New England families in the mid-eighteenth-century

    Call for Papers: The Power of Social Institutions and Women’s Lives. Submission deadline: August 1, 2017

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    The Journal of Interdisciplinary Feminist Thought (http://digitalcommons.salve.edu/jift/) invites contributions for its next issue: The Power of Social Institutions and Women’s Lives Social institutions, complex organizations of beliefs, values, and expectations of a society, are powerful forces in the determination and regulation of the human behavior of its members. These institutions include governmental, religious, economic, educational, and health care institutions, as well as the media, and the family. Each of these institutions, nationally and internationally, influences the status, structure, and exercise of human rights for women today. For that reason, the editors of JIFT find that it is time to explore and highlight some examples of how powerful institutions may both limit and abuse the rights of contemporary women, and how women have struggled to address these issues

    Rewriting the How-To of Parenting: What Is Really Modern about ABC’s Modern Family

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    Despite its unconventional family structures and playful gestures at redefining traditional gender scripts, ABC’s domestic comedy, Modern Family, perpetuates perceived notions of femininity and masculinity within the context of three families whose differences from the nuclear family are far from radical. Reassuring even its most conservative viewers on these counts, the show does, however, portray a potentially unsettling approach to parenting. The dynamics of parenting are unstable, bending gender rules and disregarding boundaries normally set by age, race, and social class. As normative notions of parenting are questioned and expanded, parenthood is no longer an immutable institution built on hard rules and clear hierarchies. However chaotic in appearance, such parenting takes a tremendous burden off the shoulders of viewer-parents and, particularly, viewer-mothers who, in a climate that equates the decline of family values with the failure of society as a whole, are culturally mandated to be unshakeable sources of stability, consistency, and guidance. Rather than blaming parents for their inability to follow a socially sanctioned parenting protocol, Modern Family grants fathers and especially mothers leeway to approach parenthood and family according to their individual abilities and limitations

    Executive Director’s Note

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    The Journal has highlighted local and regional history in text and images for over one hundred years. While the focus in the past has been on social and architectural history, articles have taught us also about the art, political, military, and economic history of Newport County, and have done so in a venue that is accessible to all of our friends and members. Under a new editor and refreshed publications committee, the Journal will offer a broader scope of scholarly articles, but will continue to be publically accessible

    The Upholding of Heteropatriarchy: An Ecofeminist Critique of PETA Advertisements

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    Humans are continually connected and divided by labels, systems, and hierarchies that determine how much power and status is available to each individual person. These hierarchies often aid in upholding the heteropatriarchal structure of society, which holds male dominated heterosexuality as the default and most powerful position. Because our society is structured to pander to heterosexual men, the exploitation of woman is often used to advertise and sell products. The exploitation of women also mirrors the exploitation of the environment, and this parallel serves as the basis of Ecofeminism. This paper aims to utilize ecofeminism to critique the use and brutalization of women in PETA advertisements. A brief explanation of ecofeminism is provided, as is a survey of the current conversations happening about both ecofeminism and PETA itself. A review of the past criticism of advertisements is also given to explain the stakes of exploiting and brutalizing women. The paper culminates in a close-reading of several of PETA’s video and print ads. PETA often focuses their message on heterosexual men by promising sexual benefits as a reward for a vegan lifestyle. The promise of sexual prowess is coupled with violence, and thus PETA deliberately panders not only to male heterosexuality but also to violent and dominant masculinity. This paper argues that in using women in this way, not only is PETA damaging its capability to inspire change, but the organization’s message becomes one that calls for the end of animal cruelty at the expense of women.https://digitalcommons.salve.edu/env434_justice/1004/thumbnail.jp

    A Case of Environmental Justice in Los Angeles, California

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    Abstract: Environmental Racism has been around for a long time. Looking at its history of key movements like the Civil Rights Movement can help provide a framework for why it has become what it is today and could potentially look like in the future. The way in which people have presented it has changed as culture has changed. Not only does environmental racism involve issues of the environment, but it also includes issues of race. Hence, the name of this subcategory of environmental justice. In fact, studies have been conducted showing that those who live in underdeveloped or poor areas (where pollution, toxic waste, etc.) tend to be in the minority population or non-white (Latinos, etc.). Los Angeles has one of the highest populations of Hispanic and or Latino people in the USA. As such, many of the people in this population have faced issues related to environmental pollution, waste, etc. and have not gotten the help they needed to support these problems. The issue examined in this essay deals with the explosion at the Exide Battery Recycling Plant in Vernon, which is part of Los Angeles County in California. Those who are taking action against the environmental injustice seem to be the local people who are affected by the environmental hazards. The issues here, both environmental and social are very inherent and have been around for a long time and as such will not change unless action is taken against them.https://digitalcommons.salve.edu/env434_justice/1007/thumbnail.jp

    It Wants to Get Inside of You: Interrogating Representations of Women in Possession Films

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    As a genre that serves to unnerve its viewers, horror often operates outside of the formal codes and narrative tropes of mainstream cinema, making it conducive to portrayals that transcend societal constructs of race, class, and gender. While numerous scholars argue that horror films offer progressive depictions of masculinity and femininity, some accuse them of perpetuating a patriarchal form by disempowering, objectifying, and punishing female characters. This thesis employed textual analysis to scrutinize depictions of femininity and its association with supernatural victimization in The Exorcist and The Conjuring by examining representational choices in the context of the films cultural and historical moments and production conditions. Findings revealed that both films subvert the gender binary in their portrayals of professional, independent, and dominant women while simultaneously linking femininity to standards of submissiveness, domesticity, and vulnerability. In this way, possession films perpetuate binary norms that satisfy hegemonic understandings of femininity

    Internships: Experiential Learning, Academic Connection and Assessment

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    This paper reviews the current literature on internships and the impact internships have for students. For example, according to Gault, Leach, and Duey (2010) interns who exceeded employers\u27 expectations were offered a 9.2% higher salary than other non-intern alumni counterparts. Employers of students who complete credit internships are required to respond to a questionnaire about the students work. However, like many other universities and colleges, students were not required to complete formal surveys of their internship. Overview of student surveys regarding their experiences and academic associations is discussed. The benefits of electronic documentation for outcomes and assessment is explained

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