University of Oslo (UiO): FRITT (E-Journals)
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Legitimerad flerspråkighet i utspädd dos - flerspråkiga grundskollärares perspektiv
No full textUtifrån en kritisk diskursanalytisk lins undersöker föreliggande studie hur fem flerspråkiga lärare i grundskolans tidiga år diskursivt positionerar sin egen flerspråkighet och i förhållande till undervisning, elever, kollegor och vårdnadshavare. Syftet är att bidra med ny kunskap om vilken betydelse lärares flerspråkighet kan ha i undervisningssammanhang i skolans tidiga år. Med en etnografisk ansats genomfördes deltagande observationer i två grundskolor med hög andel flerspråkiga elever (ålder 7–12 år) och lärare. Data består av transkriberade intervjusamtal med de fem flerspråkiga lärarna och fältanteckningar från deras undervisning. Resultaten visar hur lärarnas diskursiva positionering av sin flerspråkighet och av flerspråkig användning tog sig olika uttryck, som rättighet och resurs såväl som problem (Ruíz, 1984). Lärarnas flerspråkiga policy uppfattades ha särskilt stor betydelse i förhållande till vårdnadshavare även om det också fanns uttryck för ambivalens, t.ex. i positionering av språklig behärskning av svenska och andra språk. Negativa upplevelser fanns av att bli positionerad som icke-legitim talare av svenska, jämte uttryck för en mer dynamisk syn på språk och identitet hos några av lärarna. Trots lärarnas legitimering (Van Leeuwen, 2007) av en flerspråkighetspolicy lokalt (Bonacina-Pugh, 2020) utmanades inte svenska som undervisningsspråk i stort, vilket t.ex. var märkbart i uttryckta gränser för användning av andra språk än svenska. Fler liknande fallstudier i ordinarie undervisning i skolans tidiga år behövs, då elever socialiseras in i skolans språkliga register, för ytterligare kunskap om hur flerspråkiga praktiker kan ta sig uttryck, var gränserna går och deras betydelse i dagens heterogena klassrum.
.Through an analytic lens of critical discourse, this study investigates how five multilingual primary school teachers discursively position their own multilingualism in relation to their instruction, pupils, colleagues and caregivers. The aim is to contribute new knowledge on the possible significance of teachers’ multilingualism in the early school years. Through an ethnographic approach, participant observations were carried out in two schools with a large proportion of multilingual pupils (ages 7–12 years) and teachers. Data comprise transcriptions from interviews with the teachers and field notes from their instruction. The teachers discursively positioned their multilingualism and multilingual practices as a right, a resource, and a problem (Ruíz, 1984). Teachers perceived the multilingual policy to be particularly important in contact with caregivers, although there were also expressions of ambivalence regarding matters such as the positioning of language proficiency levels of Swedish and other languages. The result included some negative experiences of being positioned by others as non-legitimate speakers of Swedish alongside expressions of a more dynamic view on language and identity among some teachers. Despite expressions of a legitimized (Van Leeuwen, 2007) multilingual policy locally (Bonacina-Pugh, 2020), Swedish as the medium of instruction remained unchallenged, as notable in expressed boundaries regarding the use of languages other than Swedish. Similar studies are needed within mainstream classes in the early school years, where pupils are socialized into the school’s language registers, to gain more knowledge on how multilingual practices are expressed, where the boundaries are and their significance in contemporary diverse classrooms
Remediation of Historical Photographs in Mobile Augmented Reality
No full textBeing present at a location of historical significance, often demands imagination to understand the full scope of the area. An approach to spark one’s imagination is to present a mediated simulation of a historic location in situ. As an application example, we used the sitsim AR platform to develop a simulation that conveys the history of fishermen in the historic fishing village of Storvågan in Lofoten, Norway. The study presents a rendition of the sitsim AR platform’s functionality for engaging presentations of historical photographs. This functionality is enhanced from solely representing buildings in a historical photograph into also representing animated human characters. In Storvågan, a museum (Lofotmuseet) occupies historically significant buildings amid the historic surroundings. This museum exhibits a historical photograph of fishermen that also shows how the area once looked. This photograph is remediated into a 3D animation, presented as a real-time generated simulation, at the location where the photograph was originally photographed. The study documents a design experiment including the modelling and animation of a 3D representation depicting the photograph. The functionality is evaluated based on user feedback from a case study of a beta version on location in Lofoten. Users reported that the animated fishermen contribute to an engaging experience and a feeling of being “part of the history.” The majority of users perceived the 3D representation as credible. An analysis of the modelled characters concludes that the 3D-models lack perceptual validity; hence, the case study’s positive results were somewhat unexpected. Three theories are presented as conceivable explanations for the unexpected result. Ultimately, the study provides a method for modelling and animation of people from a historical photograph, and showcases how the animation of human characters in a sitsim may be applied to convey cultural heritage in an engaging way. 
Considerations on the Function and Provenance of the Glass in the Plato von Ustinow Collection
No full textThe Russian émigré Plato von Ustinow – who settled in Palestine in 1862 and lived there until 1913 – was a keen collector of antiquities. In contrast to other collectors, however, von Ustinow did not purchase the objects from art-dealers. Instead, he appears to have worked with professional archaeologists, but also bought objects from local inhabitants in Jaffa and Jerusalem. His collection includes a substantial number of glass vessels: primarily blown vessels dating to the first- to sixth- or seventh century CE, i.e. the Roman and Early Byzantine era. The von Ustinow collection is comparatively homogeneous, and most of the objects are likely to stem from a relatively limited geographical area, as it closely resembles material from funerary contexts found in modern-day Israel. The collection includes a number of perfume bottles, small jars and kohl-flasks, objects most probably utilised in the preparation of the deceased before burial
Self-help: An array of Egyptian and Tunisian lifeworlds in 2016
No full textAn array of Egyptian and Tunisian lifeworlds in 2016.
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ARRAYS: ʔAlsh | Apartment Wanted | ʿAshwāʾiyyāt | Baby Milk | Celebrities | Clash | Commemoration / Memorial Days | Conversions | Court Trials | Crowdfunding | Dancing | Disappearances | Disasters | Dollar Crisis | Downtown/Centre-ville | Dual Identities / Masking | Éveil d’une nation / Ṣaḥwat umma | Father Figures | Football | Garbage | Gated Communities / Compounds | Hashish | High School Exams | The Honourable Citizen | In Islam, … | Kamīn | Language | LGBT | Manīsh msāmiḥ | Migration | Mobile Phones | The Policeman Criminal | Pop Music | Prison | Psychiatrists | Public Hearings | Red Sea Islands | Self-help | Social Media | Suicide | The Suspect Foreigner | Tourist Resorts | Tricking the System / Tricked by the System | Tuk-tuk | Uber | Valentine’s Day | The Voice from Above | Zaḥma
CODES: Affluence vs. Destitution | Beautiful vs. Ugly | Center vs. Periphery | Freedom vs. Constraint | Hope vs. Hell | Inferiority vs. Superiority | Male vs. Female | Normality vs. Heroism | Past vs. Present | Security vs. Fear | “The System” vs. “The People” | True vs. False | Voice vs. Silence | Young vs. Settled
CODES COLLAPSED: Hope = Hell (Dystopia) | Inferiority = Superiority (Satire) | Normality = Heroism (Surviving) | Present = Past (Stuck) | Security = Fear (Police State) | True = False (Life in Limbo
Beautiful vs. Ugly: A code of Egyptian and Tunisian lifeworlds in 2016
No full textA cluster of arrays “provid[ing] principles of order within the unstructured simultaneity of everyday-worlds”* in Egypt and Tunisia in 2016, forming part of the two countries’ “culture” during the In 2016 project's target year.
*H. U. Gumbrecht, In 1926: Living at the Edge of Time (1997), 443.
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ARRAYS: ʔAlsh | Apartment Wanted | ʿAshwāʾiyyāt | Baby Milk | Celebrities | Clash | Commemoration / Memorial Days | Conversions | Court Trials | Crowdfunding | Dancing | Disappearances | Disasters | Dollar Crisis | Downtown/Centre-ville | Dual Identities / Masking | Éveil d’une nation / Ṣaḥwat umma | Father Figures | Football | Garbage | Gated Communities / Compounds | Hashish | High School Exams | The Honourable Citizen | In Islam, … | Kamīn | Language | LGBT | Manīsh msāmiḥ | Migration | Mobile Phones | The Policeman Criminal | Pop Music | Prison | Psychiatrists | Public Hearings | Red Sea Islands | Self-help | Social Media | Suicide | The Suspect Foreigner | Tourist Resorts | Tricking the System / Tricked by the System | Tuk-tuk | Uber | Valentine’s Day | The Voice from Above | Zaḥma
CODES: Affluence vs. Destitution | Center vs. Periphery | Freedom vs. Constraint | Hope vs. Hell | Inferiority vs. Superiority | Male vs. Female | Normality vs. Heroism | Past vs. Present | Security vs. Fear | “The System” vs. “The People” | True vs. False | Voice vs. Silence | Young vs. Settled
CODES COLLAPSED: Hope = Hell (Dystopia) | Inferiority = Superiority (Satire) | Normality = Heroism (Surviving) | Present = Past (Stuck) | Security = Fear (Police State) | True = False (Life in Limbo
Inferiority = Superiority (Satire): A collapsed code of Egyptian and Tunisian lifeworlds in 2016
No full textA collapsed code of Egyptian and Tunisian lifeworlds in 2016.
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ARRAYS: ʔAlsh | Apartment Wanted | ʿAshwāʾiyyāt | Baby Milk | Celebrities | Clash | Commemoration / Memorial Days | Conversions | Court Trials | Crowdfunding | Dancing | Disappearances | Disasters | Dollar Crisis | Downtown/Centre-ville | Dual Identities / Masking | Éveil d’une nation / Ṣaḥwat umma | Father Figures | Football | Garbage | Gated Communities / Compounds | Hashish | High School Exams | The Honourable Citizen | In Islam, … | Kamīn | Language | LGBT | Manīsh msāmiḥ | Migration | Mobile Phones | The Policeman Criminal | Pop Music | Prison | Psychiatrists | Public Hearings | Red Sea Islands | Self-help | Social Media | Suicide | The Suspect Foreigner | Tourist Resorts | Tricking the System / Tricked by the System | Tuk-tuk | Uber | Valentine’s Day | The Voice from Above | Zaḥma
CODES: Affluence vs. Destitution | Beautiful vs. Ugly | Center vs. Periphery | Freedom vs. Constraint | Hope vs. Hell | Inferiority vs. Superiority | Male vs. Female | Normality vs. Heroism | Past vs. Present | Security vs. Fear | “The System” vs. “The People” | True vs. False | Voice vs. Silence | Young vs. Settled
CODES COLLAPSED: Hope = Hell (Dystopia) | Normality = Heroism (Surviving) | Present = Past (Stuck) | Security = Fear (Police State) | True = False (Life in Limbo
ʿAshwāʾiyyāt (EG): An array of Egyptian lifeworlds in 2016
No full textAn array of Egyptian lifeworlds in 2016.
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ARRAYS: ʔAlsh | Apartment Wanted | Baby Milk | Celebrities | Clash | Commemoration / Memorial Days | Conversions | Court Trials | Crowdfunding | Dancing | Disappearances | Disasters | Dollar Crisis | Downtown/Centre-ville | Dual Identities / Masking | Éveil d’une nation / Ṣaḥwat umma | Father Figures | Football | Garbage | Gated Communities / Compounds | Hashish | High School Exams | The Honourable Citizen | In Islam, … | Kamīn | Language | LGBT | Manīsh msāmiḥ | Migration | Mobile Phones | The Policeman Criminal | Pop Music | Prison | Psychiatrists | Public Hearings | Red Sea Islands | Self-help | Social Media | Suicide | The Suspect Foreigner | Tourist Resorts | Tricking the System / Tricked by the System | Tuk-tuk | Uber | Valentine’s Day | The Voice from Above | Zaḥma
CODES: Affluence vs. Destitution | Beautiful vs. Ugly | Center vs. Periphery | Freedom vs. Constraint | Hope vs. Hell | Inferiority vs. Superiority | Male vs. Female | Normality vs. Heroism | Past vs. Present | Security vs. Fear | “The System” vs. “The People” | True vs. False | Voice vs. Silence | Young vs. Settled
CODES COLLAPSED: Hope = Hell (Dystopia) | Inferiority = Superiority (Satire) | Normality = Heroism (Surviving) | Present = Past (Stuck) | Security = Fear (Police State) | True = False (Life in Limbo
Commemoration / Memorial Days: An array of Egyptian and Tunisian lifeworlds in 2016
No full textAn array of Egyptian and Tunisian lifeworlds in 2016.
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ARRAYS: ʔAlsh | Apartment Wanted | ʿAshwāʾiyyāt | Baby Milk | Celebrities | Clash | Conversions | Court Trials | Crowdfunding | Dancing | Disappearances | Disasters | Dollar Crisis | Downtown/Centre-ville | Dual Identities / Masking | Éveil d’une nation / Ṣaḥwat umma | Father Figures | Football | Garbage | Gated Communities / Compounds | Hashish | High School Exams | The Honourable Citizen | In Islam, … | Kamīn | Language | LGBT | Manīsh msāmiḥ | Migration | Mobile Phones | The Policeman Criminal | Pop Music | Prison | Psychiatrists | Public Hearings | Red Sea Islands | Self-help | Social Media | Suicide | The Suspect Foreigner | Tourist Resorts | Tricking the System / Tricked by the System | Tuk-tuk | Uber | Valentine’s Day | The Voice from Above | Zaḥma
CODES: Affluence vs. Destitution | Beautiful vs. Ugly | Center vs. Periphery | Freedom vs. Constraint | Hope vs. Hell | Inferiority vs. Superiority | Male vs. Female | Normality vs. Heroism | Past vs. Present | Security vs. Fear | “The System” vs. “The People” | True vs. False | Voice vs. Silence | Young vs. Settled
CODES COLLAPSED: Hope = Hell (Dystopia) | Inferiority = Superiority (Satire) | Normality = Heroism (Surviving) | Present = Past (Stuck) | Security = Fear (Police State) | True = False (Life in Limbo
Crowdfunding: An array of Egyptian and Tunisian lifeworlds in 2016
No full textAn array of Egyptian and Tunisian lifeworlds in 2016
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ARRAYS: ʔAlsh | Apartment Wanted | ʿAshwāʾiyyāt | Baby Milk | Celebrities | Clash | Commemoration / Memorial Days | Conversions | Court Trials | Dancing | Disappearances | Disasters | Dollar Crisis | Downtown/Centre-ville | Dual Identities / Masking | Éveil d’une nation / Ṣaḥwat umma | Father Figures | Football | Garbage | Gated Communities / Compounds | Hashish | High School Exams | The Honourable Citizen | In Islam, … | Kamīn | Language | LGBT | Manīsh msāmiḥ | Migration | Mobile Phones | The Policeman Criminal | Pop Music | Prison | Psychiatrists | Public Hearings | Red Sea Islands | Self-help | Social Media | Suicide | The Suspect Foreigner | Tourist Resorts | Tricking the System / Tricked by the System | Tuk-tuk | Uber | Valentine’s Day | The Voice from Above | Zaḥma
CODES: Affluence vs. Destitution | Beautiful vs. Ugly | Center vs. Periphery | Freedom vs. Constraint | Hope vs. Hell | Inferiority vs. Superiority | Male vs. Female | Normality vs. Heroism | Past vs. Present | Security vs. Fear | “The System” vs. “The People” | True vs. False | Voice vs. Silence | Young vs. Settled
CODES COLLAPSED: Hope = Hell (Dystopia) | Inferiority = Superiority (Satire) | Normality = Heroism (Surviving) | Present = Past (Stuck) | Security = Fear (Police State) | True = False (Life in Limbo