OJS at Oregondigital.org (Oregon State University / University of Oregon)
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The A Speo Method of Heat Rounding Drawn Glass Beads and its Archaeological Manifestations
From at least the early 17th century to the latter part of the 18th century, drawn glass beads over about 4 mm in diameter were generally rounded in European glasshouses using a method called a speo by the Italians who apparently invented it. The little-known process involved mounting a number of tube segments on the tines of a multi-pronged iron implement which was then inserted in a furnace and turned until the tubes were rounded to the desired degree. Beads produced in this manner often exhibit distinctive characteristics and are easily identified in archaeological collections
Social Status Gradations Expressed in the Beadwork Patterns of Sarawak's Orang Ulu
The peoples of Central Borneo, known collectively as the Orang Ulu, used to display social stratification by restricting the types of ornaments an individual might use and wear. "High-ranking" motifs were the human figure, the hornbill, and the tiger or leopard. The Orang Ulu are bead connoisseurs who incorporated seed beadwork in their costume and belongings; a person could only make use of beaded items proper to his or her social stratum. Religious and social changes have democratized these once strictly aristocratic societies and their handicrafts. Today's beadworker produces not only for her own family but for the souvenir market, so she feels free to apply any designs which please the buyer
Das awarenzeitliche Graberfeld von Halimba. Das Awarische Corpus. Beihefte V, by Gyula Török (1998)
Laure Dussubieux and Heather Walder (eds.) The Elemental Analysis of Glass Beads: Technology, Chronology and Exchange.
Review of Laure Dussubieux and Heather Walder (eds.) The Elemental Analysis of Glass Beads: Technology, Chronology and Exchange
Bead Talk: Indigenous Knowledge and Aesthetics from the Flatlands
Review of Robertson, C., J. Anderson and K. Boyer, (editors) 2024 Bead Talk: Indigenous Knowledge and Aesthetics from the Flatlands. University of Manitoba Press, City
World as Heimat: Ernst Bloch and the Future of a Contested Term
This paper examines the interaction between Heimat as a social construct and the authentic longing for Heimat and security in Ernst Bloch’s magnum opus The Principle of Hope. Echoing the language of globalization and hypermobility, the ideas of place-lessness and detachment from specific locations seem to be the fundamental characteristics of today’s life. But behind this lies the human need to continuously establish new perceptions of Heimat and new practices of Heimat-making. Heimat, then, I argue, is not a romantic, fixed, and limited place to be protected. It is a pluralistic and conflict-ridden sphere of agency that can foster social exclusion, but which can also open up new connections and possibilities for human self-determination
Connecting with Our Communities with Empathy, Compassion, and Kindness: Marketing and Outreach Inside and Outside Library Buildings
By listening to and understanding the perspectives of people in their communities, libraries can gain valuable insight into their patrons’ needs. Through thoughtful outreach and marketing, libraries can ensure that patrons feel seen and heard, creating an environment of trust and understanding. Libraries can also use this insight to create programming and services tailored to the needs of their communities
Bibliotequitas para Tualatin : (Bibliotequitas for Tualatin)
The City of Tualatin is home to around 5,000 individuals who identify as Hispanic or Latino (US Census Bureau, 2020). Uniquely, many of the Spanish speakers who immigrated to Tualatin are from Guerrero. Guerrero is located in the southwest region of the Mexican west coast, sandwiched between the Mexican states of Jalisco and Oaxaca. Although many Mexican immigrants in Tualatin are from this particular region, we have a growing community from all over Central America and South America. This shift in immigration shows us the increasing need to provide relevant Spanish-language programs and materials for our community. Tualatin Public Library decided to address this need by creating Little Free Libraries or "bibliotequitas" for underserved, Spanish-speaking communities in the area.
Survivorship Bias, Or How Outreach Will Help Win the War on Libraries
Evidence of survivorship bias is present in all fields, including librarianship. This is especially true when searching for ways to attract new patrons. Libraries focus on the successes, that is, the patrons who come back. At all levels, from front-line staff to directors to board members, we focus on the current users, thinking that focus will bring new patrons. We want a higher percentage of community members to have library cards, so we look at what the current patrons are doing in our spaces and with the resources they are using. We dedicate our marketing and promotional efforts to programs with the highest attendance. We purchase more materials like the ones with the highest circulation. We look at when patrons will likely be in the building to schedule programs. This makes our current library users happy but misses the mark with our non-users. Outreach services can bridge the gap, though, and help libraries connect better with non-users