Journal of the Motherhood Initiative for Research and Community Involvement (JMI - York University)

Journal of the Motherhood Initiative for Research and Community Involvement (JMI - York University)
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    1824 research outputs found

    Bloodlines

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    Marriage Interpreted through Animal Science

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    Ghost Girl in the Recovery Room

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    The Goodbye Year: Wisdom and Culinary Therapy to Survive Your Child’s Senior Year of High School (and Reclaim the You of You)

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    Editor's Notes

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    We Need to Talk about Patriarchal Motherhood: Essentialization, Naturalization and Idealization in Lionel Shriver’s We Need to Talk about Kevin

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    This chapter considers how <em>We Need to Talk about Kevin</em> disturbs and deconstructs the patriarchal mandates of essentialization, naturalization, and idealization. In patriarchal motherhood, it is assumed (and expected) that all women want to be mothers (essentialization), that maternal ability and motherlove are innate to all mothers (naturalization), and that all mothers find joy and purpose in motherhood (idealization). Although feminist criticism of the novel has examined various moth- erhood themes—including mother blame (Cusk), ideologies of good-bad mothering (Murphy; Muller; Robbins), maternal subjectivity and practice (Messer), and maternal ambivalence (Almond)—my reading of Kevin will seek to uncover “what lies beneath” the maternal angst discussed in the above criticism. I argue that the mother blame, “bad” mothering, and maternal ambivalence so evident in the novel and so central to discussions on the novel are the symptomatic manifestations of the essentialized, naturalized and idealized mandates and expectations of patriarchal motherhood. Eva is blamed and regarded as an ambivalent or bad mother precisely because she is seen as lacking the assumed innate desire and ability to mother as well as the happiness expected of women in and through motherhood. Kevin, thus, not only compellingly and convincingly conveys the discontents of patriarchal motherhood but, more importantly, it uncovers the cause of and reason for this maternal discontent: namely, the essentialization, naturalization and idealization of patriarchal mother- hood. In moving beyond the representation of the symptoms of women’s oppression in motherhood—ambivalence, blame, guilt, judgement—to an understanding of their cause, the novel opens up the possibility for change in the novel itself and, hopefully, in the lives of the mothers reading it

    Prayer

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    Stay-at-Home Mothers: Dialogues and Debates

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    Anybody’s Miracle

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    I've Carried an Elephant

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    Journal of the Motherhood Initiative for Research and Community Involvement (JMI - York University) is based in Canada
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