International Journal of Conflict and Violence (IJCV - Universität Bielefeld)
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The Shadow of the Italian Colonial Experience: The Impact of Collective Emotions on Intentions to Help the Victims’ Descendants
Recalling the Italian colonial experience elicits the collective emotions of guilt, shame, and ingroup-focused anger. We expected that these emotions would predict different reparation intentions in favor of the colonized populations\u27 descendants. Students and non-students were recruited (N = 152) and asked to rate their emotions of collective guilt, shame, and anger for the violence that their ingroup had perpetrated against colonized people. Results showed that shame affected intentions to provide economic compensation to current inhabitants of the ex-colonies. This relationship was mediated by concerns of damage for the ingroup\u27s image. Anger toward the ingroup predicted intentions to help immigrants from the ex-colonies now living in Italy. Interestingly, empathy toward the outgroup mediated the latter relation. Finally, collective guilt was not reliably associated with any reparation strategy. These findings have implications for theory and for the historical collective memory of Italian colonialism
Ideological Configurations and Prediction of Attitudes toward Immigrants in Chile and Germany
The concept of ideological configuration is proposed to refer to a complex of ideological attitudes – Right-Wing Authoritarianism (RWA) and Social Dominance Orientation (SDO) – based on a shared core of derogation of outgroups. This concept is used in two surveys, in Chile and in Germany, to predict attitudes toward foreigners. Analyses using structural equation modeling (SEM) showed that a second-order factor involving RWA and SDO predicts hostility toward foreigners in Germany and affection toward Peruvian and Argentinean immigrants in Chile. This prediction was stronger in Germany than in Chile. The difference in strength is discussed in terms of the kind of measurements, different contexts of migration, and characteristics of the immigrants. Further research using the concept of ideological configuration is proposed
Boundaries, Discrimination, and Interethnic Conflict in Xinjiang, China
The Xinjiang Uighur Autonomous Region has been afflicted by Uighur political activism and ethnic violence for the past few decades. Interethnic relations between the Uighurs and Han Chinese have been extremely tense. Why is Xinjiang so vulnerable to interethnic violence? Why are intergroupdynamics between the Uighurs and Han Chinese so volatile? This paper examines Uighur–Han Chinese relations in contemporary Xinjiang and probes conditions that facilitate interethnic violence. Utilizing Fredrik Barth’s approach to ethnicity that emphasizes boundaries, this paper examines in detail how the rigid interethnic boundary between the Uighurs and Han Chinese has been constructed and strengthened in Xinjiang. Perceived differences have generated mutual distrust and discrimination between the two groups that make intergroup communication and understanding difficult and therefore very limited. In situations such as that in Xinjiang, where a rigid intergroup boundary is in place and civic engagements across groups are lacking, intergroup conflict isextremely hard to avoid
Picturing the Other: Targets of Delegitimization across Time
Italian Fascist propaganda was compared with contemporary right-wing material to explore how political propaganda depicts specific target groups in different historical periods. Taking the theory of delegitimization as the theoretical framework, we analyzed visual images concerning despised social groups used by the Fascist regime and current images of contemporary targets of social resentment used by Lega Nord (currently part of the governing coalition). Images of Jewish and Black people published in the Fascist magazine La Difesa della Razza were classified according to eight delegitimizing strategies, as were images of immigrants used on Lega Nord propaganda posters. Although the target group has changed, six of the eight strategies of delegitimization were used in both periods. In most cases, overlap was found in the way target groups were portrayed in the past and in the present
Introduction: Collective Memories of Colonial Violence
Colonialism, that Loomba calls "the most complex and traumatic relationship in human history" (2005, 8), has left its mark on international relations, social relationships within nations, and the ideologies and imaginaries of virtually all the peoples of the world. Understanding colonialism and its consequences is therefore essential to comprehending the dynamics and conflicts of the contemporary world. This special focus was born out of a desire to bring social psychological studies on colonialism to broader attention
Public Support for a Ban on Headscarves: A Cross-National Perspective
This paper compares a psychological explanation of support for a ban on headscarves in the United Kingdom, France, Germany and the Netherlands. This study examines how perceptions of threat posed by Muslims and Islam and the overall attitude towards Muslims explain support for a ban on headscarves. In addition, cross-national comparisons are made to study how these relations are affected by contextual differences. Analyses are based on the 2005 survey on Islamic extremism by the Pew Research Center. Results show that the countries have a large influence on whether someone supports the ban on headscarves, indicating that contextual differences matter. In addition, having a negative attitude towards Muslims makes it more likely to support a ban on headscarves. In general, perceived threat contributes to stronger support, although there are slight differences in effect between the countries. Finally, perceived threat equally influences support for the ban on headscarves among prejudiced and non-prejudiced people
Editorial
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The Dark Duo of Post-Colonial Ideology: A Model of Symbolic Exclusion and Historical Negation
Post-colonial nations experience a specific set of socio-structural conditions that foster a unique duo of ideologies. These are the ideology of Historical Recognition versus Negation (or HRN) and the ideology of Symbolic Projection versus Exclusion (or SPE). These ideologies operate in tandem to legitimize material and symbolic inequality in response to specific and contested aspects of post-colonial social structure and history. HRN is promoted by the dominant group to legitimize inequality in outcomes experienced by Indigenous peoples in post-colonial societies where historical injustice is objective fact (objective historical injustice). SPE is promoted by the dominant group to claim ownership of the national category in post-colonial societies where there is an inability to logically deny that Indigenous peoples "belong" to the nation (undeniable belongingness). I present the Post-Colonial Ideology Scale (PCIS-2D), which assesses these two distinct "dark" ideologies. Exploratory and Confirmatory Factor Analyses validated the factor structure of the PCIS-2D in undergraduate (N = 373; Study 1) and community (N = 447; Study 2) samples of New Zealand (NZ) citizens. The PCIS-2D evidenced good construct validity, as SPE and HRN predicted unique variance in voting preferences and social policy attitudes controlling for demographics, Big Five personality, and System Justification ideology (Study 2). These results indicate that HRN and SPE are distinct ideologies that explain unique variance in support for a range of social and political issues. At the systemic level, HRN and SPE form a joint ideological system that legitimates inequality in two critical social domains: one relating to resource allocations, the other relating to representation and ownership of the national category
Learning About Our Shameful Past: A Socio-Psychological Analysis of Present-Day Historical Narratives of Italian Colonial Wars
A computer-assisted content analysis (Bolasco 2000) of seven textbooks currently used for history teaching in Italian high schools was carried out to ex- amine to what extent past atrocities perpetrated during Italy’s African colonial wars are acknowledged and taught. More specifically, we investigated the relative importance these texts devote to teaching established historical facts or to achieve socio-psychological aims, such as advancing reconciliation processes and protecting the in-group’s social identity. Social psychologists working in the field of intergroup reconciliation usually consider these two aims as partially competing. The models reviewed by Nadler et al. (2008a) all consider the need to protect personal social identity as a source of biases, which the search for historical truth has to accommodate. In contrast, a recent work by Pratto and Glasford (2008) stresses that social identity can play a positive role as a powerful motivation for reconciliation. They suggest that acknowledging historical faults may assist the difficult process of finding a balance between the need for self-esteem and self-integrity and the need to belong. Our results seem to confirm certain aspects of the first group of models, and other aspects of Pratto and Glasford’s review. The crucial point seems to be the use of abstract or concrete terms to describe in-group wrongdoings. Strikingly, more than seventy years after the Italian colonial wars only three textbooks out of seven fully describe atrocities perpetrated by the in-group using clear, concrete terminology; this is consistent with the idea of a tension between reconciliation and justice. On the other hand, the more concrete descriptions, although less frequent, seem better able to protect the in-group’s self-integrity by showing their young readers a clearer acceptance of moral responsibility for the historical faults of their group
Declining Fertility in Eritrea Since the Mid-1990s: A Demographic Response to Military Conflict
Between the mid-1990s and the early part of the new century, the total fertility rate in Eritrea declined by twenty one percent. Even more striking than the magnitude of this decline within a short period is that it occurred in the absence of any improvements in contraceptive use and without any evident reduction in desired family size. In this study, fertility decline and its underlying factors are examined using data from two waves of the Eritrea Demographic and Health Surveys. The central question is whether the recent decline is an outcome of the 1998-2000 border conflict, is related to changes in women\u27s reproductive intentions, or is due to socio-economic transformations. The findings demonstrate that the fertility decline, especially for first births, is the result less of increased demand for family size limitation and more of the border conflict. Although the conflict seems to have played a role in accelerating the decline in higher-order births, the change seems to be a long-term transition that started before the conflict. These findings imply that military conflicts are unlikely to instigate sustainable fertility decline, but may prompt short-term fertility changes among certain groups or modify an ongoing decline