Al-Jami'ah - Journal of Islamic Studies (Islamic University Sunan Kalijaga Yogyakarta)
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Book Review
Full text linkHarald Motzki, The Origins of Islamic Jurisprudence: Meccan fiqh before the Classical Schools, Leiden: Brill, 200
Athar al-Islām fī Taṭawwuri Ma’ānī al-Alfāẓi fi al-Lughah al-‘Arabiyyah
No full textLanguage is one of the distinguishing factors between human and other creatures in the universe. It is also the identity of a society as there is no society without a language. Both language and society have close relationship that could not be separated as they are interrelated. Every single change in any society has a certain effect ot its language, either in its words or in its meanings. This is also happened to Arabic in the Arab world. Islam that came to the Arabs brought about some significant change in their faith, religious services, attitude and also some other new traditions. To articulate all these new things, the social construct some new terms that are adapt from the existing language by some process, i.e., changing, shifting, broadening and even narrowing the meaning. However, those changes did not remove the original meaning of a word. It means that, many times, a word has two meaning which we knows later as etymological and terminological meanings. This article tries to reveal those changes and distinguish the pattern of the charge
Ṣu’ūbāt al-Tarjamah min al-Nāḥiyah al-Dalāliyyah
No full textThe main problem in the proses of language transfer is to find the precise word between two languages. To transfer a word of a language into another language require some conditions, i.e., word classification, socio-cultural background, metaphor, etc. It is mistaken to say that the meaning of words in any language lies in the pattern of the word used t0 express particular purpose. Instead, the meaning of a word we used as a mean to construct our knowledge is the meaning that suit to the culture of a country. Therefore, the concept of a word in a culture may not be able to be found in other cultures. It is also the cases of Indonesian language in relation to other languages. In particular, the difficulties of translating Arabic words into bahasa Indonesia or vice versa, from the semantic point of view, could be classified into some categories: (1) the semantic difference of two similar words, (2) the differences in using an expression, (3) the classification differences of words, (4) the differences in using taboo words and the softness of expression, and finally (5) the socio-cultural differences between two nations/ countries
Gaining a Competitive Advantage by Integrating Islamic Values within Company Behavior
Full text linkDewasa ini terutama pengalaman di Indonesia, banyak sekali terjadi praktik-praktik bisnis yang tidak mengindahkan norma-norma etika ekonomi yang normal. Hasrat meraih keuntungan dan menjadi pemenang dalam persaingan pasar, seringkali tidak menggunakan strategi-strategi bisnis yang bertumpu pada nilai-nilai religius yang sebenarnya merupakan salah satu sumber keunggulan kompetitif bagi perusahaan. Tulisan ini membahas nilai-nilai dalam Islam yang bermanfaat bagi pengembangan kultur perusahaan. Nilai-nilai tersebut diintegrasikan melalui pembentukan karakter sumber daya manusia dalam perusahaan, yang digali dari sifat-sifat kepemimpinan Nabi Muhammad Saw dan ayat-ayat al-Qur'an yang relevan dengan topik sebagai dasar pembahasan. Impak yang diharapkan dari terbentuknya kultur yang Islami dalam perusahaan, akan menghasilkan produk-produk dan jasa-jasa yang valuable dan halal bagi pelanggannya
A Defender of an “Existence": Mullā Ṣadrā on Mumkin
No full textUntuk memudahkan pembahasan tentang penggunaan filosofis (ontologis dan metafisik) terma "mumkin" dalam wacana Mullā Ṣadrian, dalam tulisan berikut ini akan disajikan penelusuran historisitas ide dimulai dari penggunaan konsep tersebut dalam struktur bahasa; terutama sekali adalah makna kata mumkin secara ontologis dan metafisik. Termasuk dalam pembahasan berikut adalah terma "mumkin" jauh sebelum terma tersebut dimasukkan dalam wacana Mullā Ṣadrā, seperti dalam karya-karya filosof Yunani: Aristoteles, Neoplatonisme dan filsafat Islam klasik. Historisitas ide mumkin dan konsekuensi konsepnya akan dipaparkan. Mumkin versi Mullā Ṣadrā sendiri akan dikupas terakhir setelah perbandingan-perbandingan dengan konsep mumkin yang mendahului Mullā Ṣudrā diungkap
Islamologi Terapan dan Problema Aplikasinya: (Mengkaji Pemikiran Mohammed Arkoun)
No full textThis article is trying to elaborate Arkoun's thought on the applied Islamology, which is an effort to evaluated, develop and activates some deficiencies of Western traditional islamology. In Arkoun's point of view, the studies of classical islamology are so rigid and inflexible. They tend to restrict their studies on certain and selected works of Islam, so their works are not empirical, unfruitful, could not answer the Muslims need in the contemporary world. Therefore, the applied islamology should leave the shackle of classical episteme of medieval era that is colored by romanticism in the past and develop to toward the modern episteme with the religious anthropological tool. The problem is how to link the methodological and Epistemological gap between Islamic thought that has been cut from its old tradition and the progressive modern thought. To link this gap, according to Arkoun, the bath should be dealt with by applied islamology, i.e., al-turāth (tradition or cultural heritage) and modernity.
Dinamika Islam Politik di Indonesia pada Era Reformasi (1998-2001)
No full textThis article discusses the political attitude of some Indonesian Muslims to the reformation era of Indonesia. Euphorically, they responded the reformation in the same way as in the early history of Indonesian politics, i.e., they are interested much in struggling their political interest in the formalistic ways. This study has found that the Islamic figures who struggling political Islam in the substantive ways are entrapped in formalistic struggle. Compared to the era of Old and New Order political system, some politician Muslims hardly offer new political strategies. Their political attitudes have been promoted so far are merely on the following three points. First is an interest to raise their political parties to the power. Second is to pose their groups without any good quality agenda. Third, inconsistency of some figure in struggling for Muslim society, they struggling for their own group. Instead, It seem that the attitude of some elite politician Muslims is influenced by political changes and their religious understandings. It is clear that if political Islam is struggled without any good and distinct concept or agenda, the politician Muslims would face some obstacles which are difficult to be solved. Therefore, basic wide-ranging understanding is necessary for politician Muslims in comprehending some political affairs in Indonesia