Jurnal Online Universitas Islam Negeri Sultan Maulana Hasanuddin
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Analisis Model Perilaku MEnabung Diujikan pada Nasabah Bank Syariah di Kota Serang
No full textThis study aims to test the Behavioral Planned theory with the direct and indirect influence of several factors that influence the decisions of Islamic Bank customers. This research uses analytical techniques using the Smart PLS version 3.0 software . The results of the study reveal that financial attitudes (t-value: 8,868); subjective norms (t-values: 5,809); and behavioral control (t-value: 2,462) have a direct effect on saving behavior, and demographic variables (age, education and income) are a moderating construct in the relationship between attitudes and saving behavior (3,039 >1,96); the relationship between subjective norms and saving behavior (4,079 >1,96); the relationship between behavioral control and saving behavior (3,718 > 1,96) at alpha 5.%Penelitian ini bertujuan untuk menguji teori Behavioral Planned dengan pengaruh langsung dan tidak langsung dari beberapa faktor yang mempengaruhi keputusan nasabah Bank Syariah. Penelitian ini menggunakan teknik analisis model dengan mengoperasionalkan software Smart PLS versi 3.0. Hasil penelitian mengungkapkan sikap keuangan (t-value: 8,868); norma subjektif (t-values: 5,809); dan kontrol perilaku (t-value: 2,462) berpengaruh langsung terhadap perilaku menabung (t-table: 1,96); dan variabel demografi (usia, Pendidikan dan pendapatan) merupakan konstruk moderasi dalam hubungan antara sikap dan perilaku menabung (3,039 >1,96); hubungan antara norma subyektif dan perilaku menabung (4,079 >1,96); hubungan antara control perilaku dan perilaku menabung (3,718 > 1,96) pada tingkat alpha 5%
Pemerolehan Bahasa Kedua Model Terpimpin: Pembelajaran Bahasa Arab Di Ranting Muhammadiyah Mekarjaya Oleh Ustadz Kahar Chalasta: Bahasa Indonesia
Get PDFThe emergence of informal Arabic learning in various places has brought new hope for the development of Arabic in Indonesia. Some Arabic lessons are given to students to increase their competence in understanding Arabic texts orally and in writing. However, many Arabic lessons have not maximally utilized Arabic learning materials, methods, and strategies for students appropriately.The selection of appropriate Arabic learning materials, methodologies, and strategies can achieve the objectives of learning Arabic itself. Learning Arabic includes at least three components of language learning and four aspects of skills, namely listening, speaking, reading, and writing. The purpose of this study was to find materials, methods, and strategies for learning Arabic applied in the Muhammadiyah branch of Mekarjaya, Depok City. This research used a qualitative descriptive methodology. The results showed that learning Arabic at the Muhammadiyah Mekarjaya branch used materials, methods, and learning strategies with particular choices.Munculnya pembelajaran bahasa Arab informal di berbagai tempat membawa harapan baru bagi perkembangan bahasa Arab di Indonesia. Beberapa pelajaran bahasa Arab diberikan kepada siswa untuk meningkatkan kompetensinya dalam memahami teks bahasa Arab secara lisan dan tulisan. Namun, banyak pelajaran bahasa Arab yang belum memanfaatkan secara maksimal materi, metode, dan strategi pembelajaran bahasa Arab bagi siswa secara tepat. Pemilihan bahan, metodologi, dan strategi pembelajaran bahasa Arab yang tepat dapat mencapai tujuan pembelajaran bahasa Arab itu sendiri. Pembelajaran bahasa Arab setidaknya mencakup tiga komponen pembelajaran bahasa dan empat aspek keterampilan, yaitu mendengarkan, berbicara, membaca, dan menulis. Tujuan dari penelitian ini adalah untuk mengetahui materi, metode, dan strategi pembelajaran bahasa Arab yang diterapkan di Muhammadiyah cabang Mekarjaya Kota Depok. Penelitian ini menggunakan metode deskriptif kualitatif. Hasil penelitian menunjukkan bahwa pembelajaran bahasa Arab di cabang Muhammadiyah Mekarjaya menggunakan materi, metode, dan strategi pembelajaran dengan pilihan-pilihan tertentu
Preserving Islamic Cultural Heritage Through Calligraphy as a Form of Religious Moderation
Get PDFIslamic cultural heritage is a very important treasury for Muslims, this is because of its existence as evidence of the advancement of Islamic civilization and the positive side of beauty in life. There are various kinds of Islamic cultural heritage, one of which is the art of calligraphy. This art is widely known and spread in various parts of the world as they spread da'wah from the teachings of Islam. because of its very existence that plays a role as a medium in the writing of the Qur'anic manuscripts and in the learning process, it has a philosophical aspect related to the goals of urgency values in today's religious moderation.
Keywords: Preserving; Islamic Cultural Heritage; Calligraphy Art; and Religious Moderatio
Pengaruh Tingkat Bagi Hasil Deposito Mudharabah Dan Financing To Deposit Ratio (FDR) Terhadap Pertumbuhan Deposito Mudharabah Pada Bank Syariah Mandiri Periode 2013-2019
Get PDFThe development and growth of banking is strongly influenced by the ability of banks to collect funds from the public and the application of profit-loss sharing as well as in the marketing of banking products, one of the banking products that affect liquidity is time deposits. The growth of mudharabah deposits is strongly influenced by several factors, including the level of profit sharing and the financing to deposit ratio. Based on the results of the research conducted, it can be concluded that the hypothesis testing of the variable rate of profit sharing for mudharabah deposits is known to have a value of Tcount < T table (-1.081 < 2.059539) with a significance value greater than 5% (0.291 > 0.05) which means that the rate of profit sharing for mudharabah deposits has no significant effect on growth. mudharabah deposits. The variable financing to deposit ratio is known to have a value of Tcount < Ttable (-3,587 < 2.059539) and a significance value of less than 5% (0.001 < 0.05), which means that the financing to deposit ratio has a significant effect on the growth of mudharabah deposits.The variable rate of profit sharing for mudharabah deposits (X1) and financing to deposit ratio (X2) simultaneously has a significant effect on the growth of mudharabah deposits (Y) this can be seen from Fcount > Ftable (7.768 > 3.39) with a significant level 0.03 < 0.05
Keywords: Profit Sharing, Financing to Deposit Ratio, Mudhara Deposi
Analisis Pengawasan Pembiayaan Syariah Pada Perbankan Syariah Sebagai Penerapan Prinsip Kehati-hatian (Studi Kasus Bank Syariah Indonesia KCP Serang Timur)
Get PDFSharia banks have the main function of channeling public funds in the form of financing. Financing at sharia banks is an effort to make a profit. However, on the other hand, it also has high risks and can even result in banking losses. The quality of financing must be maintained because it is included in most of the productive assets of sharia banks. The aim of this research is to analyze the impact of supervision of sharia bank financing through the precautionary principle. This type of research includes field research and uses descriptive qualitative methods. Research was conducted at BSI KCP East Serang to obtain data sources from employees, managers or policy makers by means of observations, documentation and interviews regarding mechanisms and strategies in implementing sharia financing supervision. The research results obtained are that BSI KCP East Serang has implemented good corporate governance (GCG) which is inherent in BSI's business activities. The Bank implements it based on the principle of prudence and in accordance with the existing theory that analyzes financing using the 5C + 1S principles, and complies with all applicable regulations and legislation. The application of the principle of prudence in sharia financing at BSI KCP East Serang is carried out through two forms of supervision, namely preventive supervision and repressive supervision. The application of the principle of prudence to the supervision of financing provision has had a positive impact, namely improving the health of the bank
Harmoni Keluarga Islami: Keadilan Gender dalam Pola Pengasuhan Anak
Get PDFPola pengasuhan anak di keluarga masyarakat Indonesia, termasuk masyarakat muslim telah banyak ditemukan ketidaksetaraan gender akibat hambatan budaya budaya masyarakat keyakinan orang tua yang diterapkan dalam pengasuhan mereka dalam keluarga. Tujuan penelitian ini adalah untuk mengetahui pola asuh yang berkeadilan gender berlandaskan ajaran Islam dalam mewujudkan keharmonian keluarga Islami, serta mengungkap aspek-aspek ketidaksetaraan gender. Penelitian ini menggunakan pendekatan literatur riview dengan metode analisis literatur review yang meninjau penelitian yang relevan sesuai topik bahasan. Hasil penelitian menunjukkan pola pengasuhan yang berkeadilan gender anak terdiri dari empat indikator pemberian kesempatan yang sama, yakni: (1) Mengakses sumber daya fisik; (2) Berpartisipasi dalam setiap kegiatan rumah; (3) Pengambilan kontrol keputusan dan tanggung jawab memilih pekerjaan rumah melalui sistem kesalingan. Pengasuhan yang tidak berkeadilan gender akan menerapkan aspek ketidaksetaraan, yaitu: (1) Stereotip pelabelan peran gender pantas-tidak pantas; (2) Subordinasi; (3) Marginalisasi. Kesimpulan penelitian ini adalah perubahan keharmonian keluarga dapat dilakukan dengan menciptakan pengasuhan terbaik yang berkeadilan gender agar semakin meningkatkan perkembangan potensi diri anak menjadi lebih mandiri, percaya diri, cerdas, dan berkarakter dan berwatak mulia. Orang tua memiliki hak dalam memilih bentuk pengasuhan, tetapi akan lebih baik jika dalam pengasuhan tidak ada tuntutan kebutuhan anak dalam bersikap, percaya diri, dan kemampuan yang dimiliki sesuai gendernya dari hasil keyakinan budayanya
Tari Ringkang Jawari: Elemen Emansipasi Wanita Dalam Tari Kreasi Banten
Get PDFWriting on Tari Ringkang Jawari: Elements of Emancipation in Banten Creative Dance aims to provide an explanation of how women's emancipation can develop and progress over time without losing their identity by revealing movement structures that have symbolic meaning and various movements and forms of presentation. Ringkang Jawari dance in the Performing Arts department as teaching material in the Banten creative dance course will be described clearly. The Ringkang Jawari dance as teaching material in the Banten Creative Dance course in the arts department has many meanings, including the symbolic meaning that exists in every dance movement, containing symbols, make-up, clothing, and accompaniment as well as meaningful and symbolic attributes. The name of the movement and meaning that is also found in the Ringkang Jawari dance is marked by the dancers who dance this dance using almadad, symbolizing the strength of Banten women in fighting for the progress of their region with a symbol of strength.Especially in the field of dance, in order to preserve and develop the Ringkang Jawari dance, which is a typical art of the Banten people, the author needs to provide wider socialization about the typical dance arts of Banten, especially the Ringkang Jawari dance, to the community by becoming learning material for courses in the performing arts department of FKIP and trying the Ringkang Jawari dance as a dance treasure in Banten
Qur’an in Everyday Life: The Meaning and Reception of The Qur’an in The Muslim Community of Congaban-Bangkalan
Get PDFThis article tries to record how the reception of the Muslim community in Congaban Islamic boarding schools towards the presence of the Qur’an. Congaban is one of the Islamic boarding schools that is thick with the nuances and flavor of the Qur’an. There, the Qur’an lives and blends into the daily lives of its people. This study includes living Qur’an research, using qualitative methods and ethnographic approaches. The results of this study show that the typology of the reception of the Congaban’s people towards the Qur’an can be mapped into three; 1) lovers who prove their love by continuously reading and memorizing the Qur’an; 2) lovers who express their love aesthetically, both through the art of reading the Qur’an (rhythm) and the art of writing the Qur’an (calligraphy); 3) lovers who express their love by revealing the privileges (fadhilah) and moral messages of the Qur’an. The three typologies in turn form or create certain practices and traditions, including the tradition of tahfidz al-Qur’an, recitation of al-Qur’an interpretation (Jalalain), calligraphy al-Qur’an and Khatmil Qur’an. The meanings and expectations of the people of Congaban Islamic boarding school in perceiving the presence of the Qur’an are quite diverse, which can be observed from cultural, theological, psychological, and philosophical perspectives. The meanings and expectations that arise from the many forms of reception of the Qur’an are as an obligation to protect and glorify the Qur’an, to worship, express love, a form of obedience, bring sustenance, draw blessings and others
Reflection of Gus Dur Thoughts and Movements in The View of Cirebon Figures
Get PDFThe influence of one’s leadership is influenced by charisma and a lifelong struggle to be a leader. Leaders who have a good profile will always be an encouragement and inspiration for change, even after the leader has long died. To achieve this, a leader must be able to realize the vision in the reality of life. The purpose of this study is to explain the reflection of Gus Dur’s thoughts and movements in the view of Cirebon figures. The method used in this research is library research with a descriptive qualitative approach. A literature review of various relevant sources, such as books, journals, and other scientific articles, is used to collect data. The results showed that K.H. Abdurrahman Wahid, commonly known as Gus Dur, produced many ideas and thoughts with the movements he made. These ideas and thoughts are not only for the benefit of a group; they are for the benefit of humanity, especially the Indonesian nation. Many of Gus Dur’s ideas and thoughts, especially regarding humanity, were produced, including the indigenous Islam, pluralism, and defending minorities. Some of the ideas and thoughts produced by Gus Dur were reflected in a movement. As a result, the Indonesian people, including Cirebon figures, can continue to reflect their ideas and thoughts in the form of movements in their daily lives
THE CULTURE OF SHAME: BETWEEN THE CHALLENGES AND THREATS OF SOCIAL MEDIA IN THE ERA OF DIGITALIZATION (THE CONCEPT OF ISLAMIC FAMILY LAW)
No full textThe era of digital transformation is an era of disruption that changes all aspects of human life, which is marked by the shift of human ideology to social conditions that occur in society. This is growing along with technological advances that are much favored by millennial people today, especially in social media. This paper is based on the argument that the shifting culture of shame in Indonesian society in social media, so that it becomes a challenge and threat for users. This study uses a library research approach by obtaining data sourced from online and offline, thus providing an objective picture of how the concept of shame in Islamic family law between the challenges and threats of social media in the era of digital transformation. The study in this study is qualitative descriptive, by obtaining evidence through Google engines such as YouTube, Instagram, Twitter, and other social media. This paper shows that social media in an unwise way causes a shift in understanding towards the use of technology, thus distorting the concept of shame in Islamic family law. The number of widows and widowers indulges in shame during marriage on social media, as well as between mother and child, so that there is no more privacy in every daily activity, this is a big challenge for Islamic family law in placing the concept of shame to anticipate disharmony in the household.Era digitalisasi adalah era disrupsi yang merubah semua aspek kehidupan manusia, yang ditandai dengan bergesernya ideologi manusia terhadap kondisi sosial yang terjadi dimasyarakat. Hal ini berkembang seiring dengan kemajuan teknologi yang banyak digemari oleh masyarakat milenial saat ini, terutama dalam bermedia sosial. Tulisan ini didasarkan pada argumentasi bahwa bergesernya budaya malu pada masyarakat Indonesia dalam bermedia sosial, sehingga menjadi tantangan dan ancaman bagi pengguna. Kajian ini menggunakan pendekatan library research dengan memperoleh data yang bersumber dari online maupun offline, sehingga memberikan gambaran objektif bagaimana konsep malu dalam hukum keluarga Islam antara tantangan dan ancaman media sosial di era digitalisasi. Kajian dalam penelitian ini bersifat deskriptif kualitatif, dengan memperoleh bukti melalui mesin google seperti youtube, Instagram, twitter, dan media sosial lainnya. Tulisan ini menunjukkan bahwa bermedia sosial dengan cara tidak bijak menimbulkan pergeseran pemahaman terhadap pemanfaatan teknologi, sehingga mendistorsi konsep malu dalam hukum keluarga Islam. Banyaknya janda dan duda mengumbar aib selama berumah tangga di media sosial, begitupun antara ibu dan anak, sehingga tidak ada lagi privasi dalam setiap aktifitas keseharian, hal ini menjadi tantangan besar bagi hukum keluarga Islam dalam menempatkan konsep malu untuk mengantisipasi terjadinya disharmonisasi dalam rumah tangga