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    Editorial Comment

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    Editorial Commen

    Untranslatable Timescapes in James Welch’s Fools Crow and the Deconstruction of Settler Time

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    Since the nineteenth century, hegemonic Euro-Western ideas of time have constituted it as being linear, progressive, objectifiable, and measurable. What happens if Euro-Western readers are confronted with indigenous temporalities that do not conform to this dominant temporal understanding? In the globally published novel Fools Crow, by Native American Renaissance writer James Welch, past, present, and future are inseparable. These temporal layers constantly interact with each other and influence the story’s course of events. This essay shows how Welch’s temporalizations constitute a fundamental untranslatability in the novel. Its employment of indigenous forms of time are inimical to Euro-Western notions of it and cannot be integrated into the US American idea of “settler time” as embodying and bringing progress. In Fools Crow, Welch refuses to glorify the westward expansion of the USA, during which the novel is set, through the master narratives of the frontier and Manifest Destiny. Instead, Fools Crow offers a fictional account ­­— narrated exclusively from the point of view of indigenous Pikuni protagonists — that depicts the consequences of settler encroachment, the destruction of livelihood, the near-annihilation of whole tribes from epidemics, the massacres. This essay explores the ways in which Fools Crows’ temporal untranslatability advances insights into the economies and hegemonies of Euro-Western knowledge production. It illustrates how the novel deconstructs Euro-Western assumptions of time as self-evident, naturally-given, and universal, contrasting them with indigenous ideas of time as inimical and untranslatable to Euro-Western temporalization. This untranslatability, it concludes, helps to define and contour the limits of Euro-Western knowledge

    Food Sovereignty the Navajo Way: Cooking with Tall Woman (Charlotte J. Frisbie)

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    Inside me an Island (shaped w/hole)? Re-imagining oceanic identity in diaspora

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    Instruments of the True Measure (Laura Dá)

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    We Have a Plan: Feminist Plan to Combat Male Violence Against Women and Gender-Based Violence

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    Non Una Meno is an Italian trans-feminist, intersectional, anti-racist, anti-fascist, anti-capitalist political movement, independent of any party, which aims at the radical transformation of society starting from the fight against male and gender violence and against social hierarchies.  It emerged in Italy in 2016 in the wake of the Argentine movement, Ni Una Menos, that campaigns against gender-based violence in all its forms. As an anti-systemic movement, it seeks to dictate a new political agenda to counter attacks from the increasingly numerous neo-conservative governments and neoliberal economic policies that exploit and marginalize people within and between countries. It claims the right of women to decide about their bodies, opposing all those reactionary logics that try to impose gender roles. It argues against sexual violence and femicides, and is opposed to all those forces of government ready to exploit violence against women to justify racist and security policies. It fights against economic violence, the blackmail of precarious work or a residence permit, which have women and migrants as an easy target. It​ intends to subvert power relations that generate harassment, violence, racism and economic and social inequalities. It has a plan and it will not stop until it is realised. This is its English translation

    REVIEW ESSAY: Who Belongs?: Race, Resources, and Tribal Citizenship in the Native South (2016) and Native Southerners: Indigenous History from Origins to Removal (2019)

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    This review essay examines the books Who Belongs?: Race, Resources, and Tribal Citizenship in the Native South (2016) by Mikaela M. Adams and Native Southerner­s: Indigenous History from Origins to Removal (2019) by Gregory D. Smithers, considering their scholarly usefulness and contextualzing them within the larger field of Indigenous southeastern studies.&nbsp

    A New Continent of Liberty: Eunomia in Native American Literature from Occom to Erdrich (Geoff Hamilton)

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    Book review of Geoff Hamilton's A New Continent of Libert

    Onigamiising: Seasons of an Ojibwe Year (Linda LeGarde Grover)

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