Martin Luther University Halle-Wittenberg

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    Naxçıvanın tarixi coğrafiyası : (XII-XVIII äsrin 1 yarısı)

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    Azerbaijan, Nakhchivan, historical geographyBeing one of central provinces of states (states such as Eldanizlar, Aghgoyunlu, Garagoyunlu and Safavi) created in the territory of Azerbaijan in the Middle Ages, Nakhchivan had strategic importance at all time. From this point of view, in the period of the Middle Ages, historical-geographical position, development, investigation of ethnic and religious composition of population of cities of Nakhchivan territory are included in problems of vital importance for Homeland history. Chronological frame of the research covers period from 30th years of XII century to 50th years of XVIII century by determining problem topicality. The historical geography of Nakhchivan land in the XII - first half of XVIII centuries was researched for the first time in this dissertation work; changes in its territory and administrative territorial partition were followed within chronological limit, area of administrative-territorial units where Nakhchivan included in different periods, was calculated by cartographic and satellite imaging. At the beginning of taken chronological limit, integrating all territories of Azerbaijan Eldanizlar state existed and Nakhchivan was considered as a central province of this state. In 50th years of XIII age, Hulakular state was created. Nakhchivan tumen was available in this period. Nakhchivan territories played special role in among powerful Azerbaijan states such as Garagoyunlular and Aghgoyunlular. Chronological limit of the dissertation work covers Safavi management period, as well as, periods that Nakhchivan was passed under Ottoman Empire’s management for short time throughout XVI-XVIII centuries. However, the last period included in chronological limit of the dissertation work covers very short time period – 40-50th years of XVIII century, important changes happened in Nakhchivan area in this period.Elnur Kälbizad

    Post-Byzantine music manuscripts as a source for Oriental secular music (15th to early 19th century)

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    by Kyriakos Kalaitzidis. Transl.: Kiriaki Koubaroulis and Dimitri KoubaroulisAus dem Griechischen übersetz

    XXX. Deutscher Orientalistentag : Orientalistik im 21. Jahrhundert : welche Vergangenheit, welche Zukunft : Freiburg, 24.-28. September 2007 : ausgewählte Vorträge

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    Deutsche Morgenländische Gesellschaft ; herausgegeben im Auftrag der DMG von Rainer Brunner, Jens Peter Laut und Maurus Reinkowsk

    Islamic peace ethics : legitimate and illegitimate violence in contemporary Islamic thought

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    Das Buch widmet sich den Argumenten zeitgenössischer muslimischer Denker zum Thema Krieg und Frieden und behandelt die konfessionelle, geografische und ideologische Diversität islamischer Friedensethik. Ein Teil der Beiträge wurde verfasst von unterschiedlichen Gruppierungen und Gelehrten, die sowohl die sunnitischen als auch die schiitischen Zweige des Islams repräsentieren, und es gibt Beiträge zu den unterschiedlichen Einstellungen gegenüber Gewalt, ausgehend von Pazifismus und Traditionalismus hin zu Fundamentalismus und Dschihadismus. Die Beiträger sind Wissenschaftler aus verschiedenen Ländern, u.a. Indonesien, Pakistan, dem Iran, der Türkei, Deutschland, dem Vereinigten Königreich, den USA und Belgien. Die Kapitel des Buches behandeln das Thema aus unterschiedlichen disziplinären Perspektiven wie Theologie, Philosophie, Religions-, Kultur- und Politikwissenschaft. Das Buch ist in drei Teile gegliedert: a) Methodik und Theorie islamischer Friedensethik, b) Jus ad bellum und c) Jus in bello. Mit Beiträgen von: Dirk Ansorge, Abdessamad Belhaj, Seyed Hassan Eslami, Oliver Leaman, Simona E. Merati, Najia Mukhtar, Charles M. Ramsey, Sybille Reinke de Buitrago, Yahya Sabbaghchi, Heydar Shadi, Bianka Speidl und Asfa Widiyanto.Heydar Shadi (ed.)Gesehen am 15.10.202

    Die Mitgift des Staates?$dDer Streit um verlassenes Eigentum und der Bevölkerungsaustausch in der Türkei, 1921-1945

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    When the Greeks and surviving Armenians of present-day Turkey were forced to leave their homeland in 1922, the movable and immovable property they had to leave behind became known as „abandoned property“(emval-i metruke). In theory, this legal term implied that the absent owners continued to enjoy their property rights and were represented by the state. In practice, however, their houses, fields and belongings were stolen. They were used for the immediate housing needs of the remaining population, distributed among the rich and powerful and sold in public auctions. Initially, only a small part of abandoned property was under control of the new Ankara government, which was eager to use it as a source of revenue for the empty state coffers. Before it could do so, however, the government had to deal with various forms of active and passive resistance: homeless people and refugees squatted „abandoned“ homes and fields, and members of parliament initially refused to pass laws that would have legalized government administration of „abandoned“ property. From 1924 onwards, the property compensation for among incoming migrants from Greece (the so-called exchangees) threatened the financial interests of the state and pitted the newcomers against the existing population. By focusing on all these aspects of the „abandoned property“ question and the multiple forms of resistance against its administration by the state, this book offers unique insights into the social and political history of early republican Turkey.Freie Universität Berlin, Dissertation, 2013Ellinor MorackDissertation erschienen unter dem Titel: Izmir and the population exchange: the politics of abandoned property and refugee compensation, 1922-1930In: Parallel erschienen als Druckausg. in der University of Bamberg Press, 2017 (20,00 EUR

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    MENAdoc (Virtuelle Fachbibliothek Vorderer Orient / Universitäts- und Landesbibliothek Sachsen-Anhalt, Halle)
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