UIN (Universitas Islam Negeri) Sunan Kalijaga, Yogyakarta: E-Journal Fakultas Ushuluddin dan Pemikiran Islam
UIN (Universitas Islam Negeri) Sunan Kalijaga, Yogyakarta: E-Journal Fakultas Ushuluddin dan Pemikiran IslamNot a member yet
1356 research outputs found
Sort by
SPIRITUALITAS DAN GENDER: Sufi-Sufi Perempuan
Get PDFToday there have been many studies of Sufism, but not many studies have discussed the involvement and contribution of women in the realm of Islamic mysticism in particular. This fact cannot be used as an excuse to say that Sufism, especially Islam, completely ignores the position and contribution of women. The few studies, once again, cannot be used as an excuse that women have little contribution and position in the development and spread of Sufism\u27s teachings, doctrines and prac- tices.This paper discusses the equality of women and men not only in the conceptual level as stated in the Qur\u27an and Hadith. Furthermore, a number of female Sufi fig- ures such as Rabi\u27ah Adawiyah, Aishah al-Ba\u27uniyyah, Jahan Malek Khatun, Mahsati Ganjavi (Persia), Habba Khatoon, Jahanara Begum (India), were shown, which proved that women had equal opportunities in achieving spiritual knowledge
Pergeseran Makna dan Tujuan Pembacaan Burdah di Desa Jaddung, Pragaan, Sumenep
Get PDFThe narration of Burdah reading became a feature of understanding in the religious life of the Jaddung community, Pragaan, Sumenep, Madura, East Java. In the Burdah reading has been a displacement meaning, from praise and expressions of love to the Prophet to the treatment of people who feel pain. Religious rituals and their behavior indicate a deviation in their religious understanding. This has even led to the sacredness of hope for life or death. The anxiety shows the process of changing or shifting the meaning of the Burdah tradition from praise to treatment. This happened because of the construction of people\u27s knowledge to respond to the out- break of Ta\u27on disease in the 1960s, sick without cause in the 1970s, and people who had long been seriously ill in the 1980s. When awareness of health and knowledge develops as it is today, the tradition of Burdah reading continues to be a theological conviction to understand about life\u27s hopes or hopes about reality regarding death. This reality encourages the writer to examine it more seriously with Gadamer\u27s Hermeneutic analysis. The focus of this study leads to the existence of the Burdah tradition, understanding narration, and the theology of community expectations of Jaddung, Pragaan, Sumenep, East Java
Vernakularisasi dalam Tafsir Nusantara: Kajian atas Tafsir Faid al-Rahman karya KH. Sholeh Darat al-Samarani
No full textThis research discusses about vernacularization in Tafsir Nusantara: The Study of Tafsīr Faiḍ al-Raḥmān by KH. Sholeh Darat al-Samarani. There is a Tafsir Nusan- tara which appears with title of the book is Tafsīr Faiḍ al-Raḥmān fī Tarjamāh Tafsīr Kalām Malik ad-Dayyān by KH. Sholeh Darat al-Samarani who lives in the last of 19th century and in the beginning of 20th century, as well the first mufassir who writes tafsir that use Javanese language with the alphabet letter of Arabic, the authors are interested to discuss Tafsīr Faiḍ al-Raḥmān. This research raises two form of problems about How vernacularization in Tafsīr Faiḍ al-Raḥmān in terms of language and how vernacularization in Tafsīr Faiḍ al-Raḥmān in terms of interpretation. By using vernacularization theory will be explained that to apply in Tafsīr Faiḍ al-Raḥmān appropriate with vernacularization process in the phenomena of the text which has developed in Tafsīr Faiḍ al-Raḥmān. So, this research can be concluded, first vernacularization in terms of lan- guage include word pengupo jiwo, nyumet damar, and saklas. Vernacularization in terms of language Tafsīr Faiḍ al-Raḥmān more describes about distinctive language of locality that is commonly used by local society. The second, vernacularization in terms of interpretation include Q.S. al-Fātiḥah ([1]: 2), and Q.S. al-Baqarah ([2]: 17), Q.S. al-Baqarah ([2]: 219). Vernacularisation of interpretation in Tafsīr Faiḍ al-Raḥmān more describes about localities’ expression, behaviors and attitudes of Javanese people, the nature of plants in Java and the realms of life in Java
Tafsir Al-Qur’an Berkemajuan: Exploring Methodological Contestation and Contextualization of Tafsir At-Tanwir by Tim Majelis Tarjih dan Tajdid PP Muhammadiyah
Get PDFThis article discusses Tafsir At-Tanwir (2016), a work composed by the Majelis Tarjih dan Tajdid PP Muhammadiyah. The focus of this study is to reveal the background behind the writing of Tafsir At-Tanwir, in addition to the exploration of methods and approaches used in this work. It will also observe the extent to which the exegetical materials of this work respond to the current issues. The article is a library research with descriptive-critical-analytic method. The lens of contemporary tafsir paradigm is also used as the approach to analyse the data. From the analysis that has been carried out, this research concludes several important remarks. First, in addition to being written with the aim of utilizing the symbolic capital of the people derived from the guidance of the Qur’an in order to awaken their ethos and build a progressive Indonesian civilization, the birth of Tafsir At-Tanwir is a form of Muhammadiyah’s commitment which from the beginning stood up to al-Ruju ‘ila al-Qur’an wa al-Sunnah (Back to the Qur’an and Sunna). Second, the method used in Tafsir At-Tanwir is the tahlili (analytic)-cum-mawdu’i (thematic), while the approach used in Tafsir At-Tanwir is a combination of three approaches; Bayani, Burhani and Irfani. Third, Tafsir At-Tanwir has three special characteristics: 1) responsive interpretations. 2) interpretations that generate dynamics; and 3) Interpretations that generate ethos. In this work, there are also four ethos that are built in: the ethos of worship, economic ethos and work ethic, social ethos, and scientific ethos.[Artikel ini membahas tentang Tafsir At-Tanwir (2016) karya Tim Majelis Tarjih dan Tajdid PP Muhammadiyah. Adapun yang menjadi fokus kajian dalam artikel ini adalah mengungkap latarbelakang penulisan Tafsir At-Tanwir. Selain itu, artikel ini juga akan mengupas metode dan pendekatan yang digaunakan dalam Tafsir At-Tanwir dan sejauh mankah produk tafsir Tafsir At-Tanwir dalam merespons dan menjawab problem-problem aktual kekinian. Penelitian ini merupakan jenis penlitian pustaka. Metode yang digunakan dalam deskriptif-analisis-kritis dengan menggunakan pendekatan paradigma tafsir kontemporer. Dari analisis yang telah dilakukan penelitian ini mnyimpulkan bahwa: pertama, selain ditulis dengan tujuan untuk memanfaatkan modal simbolis umat yang dapat digali dari tuntunan kitab suci al-Qur’an dalam rangka membangkitkan etos umat dan membangun peradaban Indonesia yang berkemajuan, lahirnya Tafsir At-Tanwir merupakan bentuk komitmen Muhammadiyah yang sejak awal berdiri menggelorakan al-Ruju’ ila al-Qur’an wa al-Sunnah. Kedua, metode yang penafsiran yang digunakan Tafsir At-Tanwir adalah metode tahlili cum tematik. Sedangkan pendekatan yang digunakan dalam Tafsir At-Tanwir adalah gabungan tiga pendekatan Bayani, Burhani dan Irfani. Ketiga, Tafsir At-Tanwir memiliki tigakarakteristik: 1) Tafsir Responsivitas. 2) Tafsir yang Membangkitkan Dinamika; dan 3) Tafsir yang Membangkitkan Etos. Dalam Tafsir At-Tanwir ada empat etos yang dibangun, yaitu: etos ibadah, etos ekonomi dan etos kerja, etos sosial, dan etos keilmuan.
Religions, Violence, and Interdiciplinary Dialogue
Get PDFReligion, as a moral source, a critic and a perpetrator of change, should be able to tame the behavior of its followers to act in a polite, careful, respectful, and wise manner. In fact, not all attitudes and behaviors of the religious people reflect that, instead, they show an opposite attitude of anarchism and violence. By religion, it is expected that human life is better, wiser, more humane, and more responsible. Besides, by the religion, it is also expected that humans can get closer to God of the universe and live in peace. In the context of interreligious relationships, the reality shows leverage differences, not religious equalities. As a result, there are tensions that trigger conflict and violence between religious communities. One possible solution to overcome the violence in religion is to intensify interreligious dialogue.[Agama sebagai sumber moral, sebagai kritik dan sekaligus sebagai pelaku perubahan, seharusnya bisa menjinakkan perilaku umatnya untuk bertindak secara santun, hati-hati, menghormati sesama, bijaksana serta berkeadilan. Pada kenyataannya, tidak semua sikap dan perilaku umat beragama mencerminkan hal tersebut, justru memperlihatkan sikap yang sebaliknya yakni anarkis dan melakukan kekerasan. Dengan agama seharusnya kehidupan manusia menjadi lebih baik, lebih adil, lebih bijaksana, lebih menyayangi sesama, lebih manusiawi, lebih bertanggung jawab. Dengan agama pula manusia bisa mendekatkan diri kepada Tuhan semesta alam dan hidup secara damai. Dalam konteks hubungan antar agama, yang terjadi adalah saling mengungkit perbedaan-perbedaan, bukan persamaan-persamaan agama. Akibatnya timbul ketegangan yang memicu konflik dan kekerasan antar umat beragama. Salah satu solusi mengatasi kekerasan dalam agama adalah dengan mengintensifkan dialog interreligius.
DIALOG DAN KERUKUNAN UMAT BERAGAMA DI INDONESIA DALAM PEMIKIRAN A. MUKTI ALI
Get PDFIndonesia as a pluralistic country inherited the spirit of tolerance, peace and recognize religious pluralism and unity of truth as a form tantularisme, the religious fervor that has a religious typology, non-doctrinaire, tolerant, accommodating and optimistic. To achieve harmony among religious believers in Indonesia, every religious followers should understand and respect the religious beliefs of different shapes. There are five concepts of thought offered by Mukti Ali to respect religious diversity and creating a harmonious: syncretism, reconception, Synthesis, replacement, and agree in disagreement. The fifth concept is realized in the form of dialogue as a means of forming harmony. Inter-religious dialogue is the means used Mukti Ali in his efforts to form unity. Dialogue and harmony among religious believers is a bridge that can not be separated, both will be interrelated because in the quest for harmony be required also inter-religious dialogue as a means of dialogue, friendship and cooperation in creating an ideal social order
Islam dan Resolusi Konflik
Get PDF AbstractThis article examines the essence of religion and specifically speaks of Islam as a peaceful, progressive and solutive religion. Islam comes from the Most Peaceful (al-Salâm), always spreading peace wherever and whenever. The greetings spoken by Muslims reflect the noble character of the Assalamu\u27alaikum (may peace be upon you). Islam is a progressive religion, against oppressors, capitalists, injustices, fighting for the rights of the oppressed little ones, glorifying women, and bringing about a harmonious and peaceful society within the framework of fraternity. Islam is a solutive religion, teaches the virtues of morality as opposed to bad morality, resolves nonviolent conflict, and contributes to giving spirit to build peace or conflict resolution, and also contributes in giving spirit to build peace or conflict resolution. The Qur\u27an’s solution to conflict is a suggestion for clarification, mediation, deliberation, forgiveness, reconciliation, good deeds, and justice. A holistic study of Islam will find the substance of Islam as a religion of raḥmatan lil \u27âlamḭn
Syaikh Abdul Latief Syakur’s View on Moral Values in Tafsīr Surah Al-Mukminūn
No full textAkhlak (morals) is a very important part in human life, without which men will not reach the degree of a noble man. On contrary, human beings having good akhlak can distinguish between good and bad deeds to become a noble man. The issue of morality is currently experiencing acute decadence that must be quickly overcome by various circles. One of the ways is through learning the thinking of earlier muslims scholars. One of the earlier Islamic scholars is Syaikh Abdul Latief Syakur, one of the local ulamas in Minangkabau, whose academic background had a direct contact with the dynamics of Middle Eastern scholarship,and who contributed a lot of thoughts to uplift the dignity of the nation through morals. As a scholar, Syaikh Abdul Latief Syakur presented and describedseveral moral values to overcome the present moral decadence through his thoughts set forth in his work Tafsīr Surah al-Mukminūn. The application of moral values in this tafsir work contributes to the present moment by applying the values of the spirit of khusyu and khuḍhu’ which illustrates the humility and tepo seliro (tolerance) which are transcendent. Not only on its transcendent and cognitive aspects, but also on the other dimensions of humanity thoroughly and striving in winning nature (fitrah) and logics against lust.[Akhlak merupakan bagian yang sangat penting dalam kehidupan manusia. Tanpa akhlak manusia tidak akan memiliki derajat sebagai manusia mulia, sebaliknya manusia yang berakhlak dapat membedakan antara perbuatan baik dan buruk sehingga menjadi manusia mulia. Persoalan akhlak saat ini mengalami dekadensi akut yang harus cepat diatasi oleh berbagai kalangan. Salah satunya adalah melalui pemikiran ulama-ulama terdahulu. Salah satu ulama yang dimaksud adalah Syaikh Abdul Latief Syakur, salah seorang ulama lokal dari Minangkabau, dimana sisi akademisnya bersentuhan langsung dengan dinamika keilmuan Timur Tengah yang tidak sedikit memberikan warna pemikiran dalam mengangkat harkat martabat bangsa melalui akhlak. Sebagai seorang ulama, Syaikh Abdul Latief Syakur menghadirkan dan menguraikan nilai-nilai akhlak dalam mengatasi dekadensi akhlak masa kini melalui pemikiran yang dituangkan dalam tafsīr surat al- Mukminūn. Penerapan nilai-nilai akhlak dalam tafsir ini memberikan kontribusi kekinian dengan cara menerapkan nilai spirit-spirit khusyu dan khuḍhu’ yang menggambarkan kerendahan hati dan tepo seliro, dimana dari dua unsur tersebut bersifat transenden. Tidak saja yang transenden dan kognitif, tetapi lebih jauh pada dimensi kemanusiaan lainnya secara menyeluruh dan mengupayakan dalam memenangkan fitrah dan akal terhadap hawa nafsu.
Studi Historis Komparatif Tentang Metode Tahfiz al-Qur’an
Get PDFاهتم المسلمون بحفظ القرآن الكريم منذ عصر النبوة حتى عصرنا الحاضر، إلا أنالمناهج و الطرق اختلفت من عصر لآخر. يلقي هذا البحث نظرة على تعدد مناهجالتحفيظ تبعا لاختلاف الوسائل و شكل القرآن، ففي عصر النبي و الصحابة كانمنهج السماع و التلقي هو المستخدم في حفظ القرآن، و اختلف ذلك بعد عصر تدوينالمصاحف و طباعتها حيث يعتمد الطالب على القرآن المكتوب أو المصحف في حفظهثم يقرأه على الشيخ، و بعد تسجيل القرآن صوتيا استخدمه بعض الأفراد في عمليةالتحفيظ لسهولة حملها و استخدامها و سماعها. و مع تغير الأدوات و الوسائل إلا أنالتسميع و القراءة على الشيخ كعنصر مهم في التلقي و تحفيظ القرآن لازالت متبع
PenetaPan Hadis sebagai HujjaH dalam menjawab isu-isu KontemPorer (studi Pada bahtsul masail muktamar nu Ke-33 tahun 2015)
Get PDFHadis is one of reference to solve problems that arise in contemporary societyissues. Likewise conducted by Nahdhatul Ulama (NU) on Bahtsul MasailMuktamar NU 33th 2015. Th interesting thing is how does NU positioninghadis as a proof (hujjah) to deciding religion contamporary issues in theBahtsul Masail. So, this paper aims to how determination Hadith as one ofproofin Bahtsul Masail on Muktamar NU 33th 2015 and what methodsis used by NU to determine that hadith as a proof. Ths reseach usingarchaeological approach to analyse the problems what carried by Foucalton power and knowledge relation theory. Base on this theory, truth must beconceived as a system ofprocedures to regulate the production, regulation,distribution, circulation, and operation statements. As the result, authorfound that on Bahtsul Masail Muktamar NU 33th 2015 there are 13themes that include hadis as a proof either either directly through the bookofHadith or Fiqh book, book oftafsir, and others
Data sources:
Access Repository Dashboard
Do you manage UIN (Universitas Islam Negeri) Sunan Kalijaga, Yogyakarta: E-Journal Fakultas Ushuluddin dan Pemikiran Islam? Access insider analytics, issue reports and manage access to outputs from your repository in the CORE Repository Dashboard!