UIN (Universitas Islam Negeri) Sunan Kalijaga, Yogyakarta: E-Journal Fakultas Ushuluddin dan Pemikiran Islam
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Kemunculan Lingua Sacra dalam Sejarah al-Qur’an (Perspektif John Wansbrough)
Get PDFThe language of the Qur’an has long been disputed in the history of Qur’anic exegesis. It particularly related to the discourse of Arabic rhetoric and in turn has also sparked a considerable controversy especially in the context of “kalam” sectarianism (madhhab kala>mi>). John Wansbrough, a famous Western scholar, is one of those who paid much attention on the issue in his monumental work, Qur’anic Studies. The work is regarded as one of the exponents of the “historical-critical” study of the Quran that contains several key issues, including the intersection of the Qur’an with Arabic rhetoric discourse, which in turn is also responsible for the emergence of sacred sense in the two domains. Starting with Wansbrough’s key issues on Qur’anic Studies, this article provides a brief introduction to his thought about the emergence of the concept of the sacred language (lingua sacra) in the history of the Qur’an and some of the implications thereof.Keywords: John Wansbrough, lingua sacra, rhetorical exegesis, majaz
Kriteria Memilih Pasangan Hidup (Kajian Hermeneutika Hadis)
Get PDFa saki>nah mawaddah wa rah}mah family is the hope of all married couples. In reality, the rising divorce rate in Indonesia, particularly as recorded by Religious Court, is alarming and thus needs to be studied. There are two main factors that determine the successful marriage: choosing the right spouse-to-be (pre-wedding) and maintaining a good marital relationship (post-wedding). The question to be studied in this article is how the interpretation of hadiths containing teachings on maintaining a good marital relationship using hermeneutics can guarantee its wellbeing.Keywords: Characteristics of the, spouses, saki> na
Hermeneutika al-Qur’an “Mazhab Yogya” (Telaah atas Teori Ma’na>-Cum-Maghza> dalam Penafsiran A l-Qur’an
Get PDFThis article tries to discuss the discourse of the application of hermeneutics in Qur’anic studies, as seen in the theory of ma’na>-cum-maghza> offered by Muslim scholars in Yogyakarta. It argues that even though the effort of those who initiate the incorporation of hermeneutics to Qur’anic studies needs to be appreciated, its use as an approach to interpret the Qur’an is problematic. Taking into account its assumptions and implications, hermeneutics is not appropriate to be applied in the study of the Qur’an as it leads to confusion and doubt. The main issue is that hermeneutics departs from skepticism and relativism, equates the Qur’an with other texts, and produces uncertainty in meanings and relative-tentative interpretations.Keywords: hermeneutics, ma’na>-cum-maghza>, interpretation, Qur’anic studies
Makna Sa‘il Dalam Al-Qur’an: TUJUAN IMPLISIT PENGENTASAN PENGEMIS DALAM AYAT-AYAT SA‘IL DAN AKTUALISASINYA
Get PDFPertumbuhan penduduk dan urbanisasi di Indonesia sangatlah tinggi, khususnya daerah perkotaan. Hal ini menyebabkan kesempatan bekerja dan peluang berusaha di kota tidak mampu menampung pelaku-pelaku urbanisasi. Keterbatasan keterampilan yang dimiliki para pelaku urbanisasi pun turut menambah masalah perekonomian dan sosial. Salah satu masalah tersebut adalah terjadinya pengangguran. Banyaknya pengangguran ini akan memicu maraknya pengemis atau peminta-minta. Permasalahan ini semakin kompleks dengan adanya sekelompok orang (baca: mafia) yang menggerakan para pengemis secara masif untuk mencari keuntungan secara praktis. Akibatnya, pekerjaan pengemis tersebut bukan lagi karena keterpaksaan secara ekonomi melainkan menjadi sebuah profesi. Dalam menanggulangi hal ini, pemerintah telah melakukan pelarangan pengemis dan gelandangan yang diatur dalam Pasal 504 dan Pasal 505 Kitab Undang-Undang Hukum Pidana (KUHP). Kata pengemis atau peminta-minta itu sendiri disebutkan sebagai sa’il oleh al-Qur’an, penyebutannya selalu dibarengi oleh kalimat pemberian harta, baik sedekah atau zakat. Hal ini menunjukkan bahwasanya al-Qur’an ingin mengentaskan realitas sai’il yang ada di masyarakat dengan memberi hak mereka untuk mendapatkan zakat ataupun sedekah. Dalam artikel ini, penulis akan membahas makna sa’il dalam al-Qur’an dan bagaimana solusi penanggulangannya dalam kehidupan bermasyarakat. Dalam penelitian ini, penulis menggunakan metode deskriptif-analitik untuk menjabarkan data-data yang telah terkumpul.Kata Kunci: larangan mengemis, Pengemis (sa’il), solusi
Radikalisme dan Kaum Muda Dalam Perspektif Sosiologi
No full textLately radicalism in Indonesia is still warmly discussed. This phenomenon is a serious problem for the community. The organizational network of radicalism does not appear to be conspicuous, but if further examined lately the real threat of radicalism reemerged in Indonesia. This can not be separated from the other side of freedom of democrati- zation. The character or the soul of Indonesia as a nation, often called religus, friendly, tolerant, peaceful, gotong royong, and so on, is now being eroded and experiencing massive degradation. This paper will review the develop- ment of radicalism in Indonesia which in fact young people become agents in the process of the birth of radicalism in the perspective of sociology—the identity of young people as the next generation of the nation is at stake; how far they understand the question of radicalism in Indonesia; and youth radicalism can be seen as a response, criticism and antithesis, to orthodoxy and the mainstream that occurs in power relationships that can take the form of violence and nonviolence
Mengurai Polemik Abadi Absolutisme dan Relativisme Etika
Get PDFArthur Schopenhauer described teaching morality is not as difficult as giving bases its foundations. As the hope of humanity, the base of ethics is something that always aspired to every thinker. But the base of universal ethics and without contradiction is impossible to achieve. In the development of the ethics in such a complicated, especially related to the complexity of ethical relativism and absolutism among ethical—in fact—become an endless polemic among philosophers. By basing on the differences of culture, proponents of relativism presup- poses a moral basis \u27 without basis \u27 (groundless ethic). While the absolutist trying to affirm a moral basis which is released from the actual situation as well as the limits of his humanity
INTERNALISASI PEMIKIRAN KH. MUHAMMAD SHOLEH DARAT DI KOMUNITAS PECINTANYA: Perspektif Sosiologi Pengetahuan
Get PDFKH. Muhammad Sholeh Darat al-Samarani is one of the great Ulama in Nusantara in the 19th century. He studied from the pesantren to the pesantren even to study in the Holy Land, Macca, then returned to Java to spread his knowledge in Darat, Semarang, Central Java. Years later, there was a community that elaborated and tried to construct and spread of KH. Muhammad Sholeh Darat al-Samarani’s works and thoughts. In this paper, using the sociological theory of knowledge of Peter L. Berger, the process of internalizing the thoughts of KH. Muhammad Sholeh Darat al-Samarani in the Kiai Sholeh Darat Community (Komunitas Pecinta Kiai Sholeh Darat, KOPISODA) will be discussed. Finally, it can be stated that there is an internalization process in understanding, applying, and living of KH. Muhammad Sholeh Darat al-Samarani’s thoughts in the community
Shi’ite Ideology Bias in Al-Qummi Tafsir: Study of Ali Imran and Al-Nisa’ Chapters
Get PDFThe study of political bias in Quranic commentary is of great interest following the contexts that led to its emergence. The verse of the Qur\u27an is often used as a legitimation of understanding in religious discourse. The study of al-Qummi\u27s commentary explains how the verses of the Qur\u27an are understood in such a way by a person living in the certain context to favor the Shi\u27a school and attack its opponents. It also explains how the interpretation becomes a field of meaning contestation. This tendencies were found in al-Qummi commentary on Alu Imran and al-Nisa’ Surahs. The presence of such a biased interpretation can not be separated from the author\u27s cultural and social political context as he lives in the midst of contests, rivalries and political intrigues of Muslim groups in a particular era in history.[Kajian tentang bias politik dalam tafsir Al-Quran sangat menarik dilakukan terkait konteks yang menyebabkan kemunculannya. Ayat Al-Qur\u27an sering digunakan sebagai legitimasi pemahaman dalam wacana agama. Dengan menggunakan pendekatan historis dan komparatif, studi terhadap tafsir al-Qummi ini menemukan bagaimana ayat-ayat Al Qur\u27an dipahami sedemikian rupa oleh seseorang yang hidup dalam konteks tertentu untuk mendukung madzhab Syiah dan menyerang lawan-lawan politik. Penafsiran yang demikian berbeda dengan Al-Qur ’an dan Tafsirnya karya dari Tim Kementerian Agama. Studi juga menemukan bagaimana tafsir al-Quran menjadi medan kontestasi makna antar kelompok. Kecenderungan ini ditemukan dalam penafsiran al-Qummi tentang surah Ali Imran dan al-Nisa’. Kemunculan interpretasi yang bias seperti itu tidak dapat dipisahkan dari konteks budaya dan sosial politik al-Qummi ketika ia hidup di tengah-tengah persaingan dan intrik politik antara kelompok Muslim di era tertentu dalam sejarah Islam.
EKSKLUSIVISME BERAGAMA JARINGAN SEKOLAH ISLAM TERPADU (JSIT) YOGYAKARTA
Get PDFBelakangan ini, terutama di kota-kota besar, Sekolah Islam Terpadu (SIT) direspons masyarakat Muslim secara positif. Buktinya, banyak kalangan Muslim yang mendirikan SIT dan menyekolahkan anak-anaknya ke lembaga pendidikan tersebut. Bahkan, untuk menjalin komunikasi antar SIT dibentuklah Jaringan Sekolah Islam Terpadu (JSIT). Keberadaan SIT di bawah JSIT acapkali dicurigai menanamkan nilai-nilai eksklusivisme dan radikalisme Islam. Untuk itu, menarik melakukan penelitian tentang eksklusivisme beragama di JSIT Yogyakarta.Eksklusivisme beragama dalam JSIT juga dapat diteropong melalui empat karakteristik tersebut, yaitu: Pertama, menerapkan pendekatan literal dalam memahami teks-teks Islam (tekstualis). Kedua, pandangan keselamatan hanya dapat dicapai melalui agama Islam disertai dengan penolakan terhadap agama lain dan pengikutnya (truth-claim). Ketiga, menekankan gagasan bahwa tidak ada pemisahan antara Islam dan negara (anti-sekularisasi). Keempat, para penganut paham ini percaya adanya konspirasi antara pemerintah Indonesia dengan umat Kristen (dan atau Yahudi atau kafir secara umum) untuk memperlemah kekuatan politik Islam (percaya adanya konspirasi thaghut)
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