UIN (Universitas Islam Negeri) Sunan Kalijaga, Yogyakarta: E-Journal Fakultas Ushuluddin dan Pemikiran Islam
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Gus Nadir as an Ideal Role Model: Sociological Study on Counter Narratives Towards Caliphate Issue in Twitter
No full textDue to internet contribution in supplying informations, radicalism has inevitably followed the stream and been disseminated in every layers of society. As one of the most used platform, social media becomes the biggest contributor in sharing ideology. Pesantren as religious institution that ought to spread values of peace religion has also been affected. The debate in internet is getting more crowded nowadays, especially, the debate about caliphate whichcreated pro and cons group. This paper picks Twitter since it ranks as the highest turnover information platform, including in caliphate debate, to discuss how does the debate run, what are the user talking about in terms of it, what are the anvils they use. Out of this crowd, comes Gus Nadir as the representative figure of campus and pesantren in giving counter narrative for the caliphate narratives in Twitter, also as the antithesis of pesantren as radicalism producer. By using sociological approach which based on social media this paper offers Gus Nadir as the ideal role model in giving counter narrative towards radicalism, especially caliphate notion, who is capable in knowledge, reliable in giving statements, and casual in explaining, for all people, especially pesantren people
ECHO CHAMBERS DI DUNIA MAYA: TANTANGAN BARU KOMUNIKASI ANTAR UMAT BERAGAMA
Get PDFThis article tries to see a phenomenon called Echo Chambers through the perspective of Stella Ting-Toomey’s Intercultural Communication Theory. This study shows that the development of social media was also followed by the shadow of Echo Chambers. The tendency to isolate oneself and associate with those who understand one another will create separate spaces between one religion and another. As a result, communication which is an effort to eliminate the polarization of the differences between "Us" and "The Others" is precisely the way to form an exclusivism in cyberspace. Among the efforts to anticipate the emergence of a gap is to create melting-pot spaces in the real world. Counter narrative also needs to be built to open these exclusive barriers. Muslim scholars sought to introduce the importance of communication in achieving the harmony in community. Some Ulama have also explained the role and function of communication in achieving the goals of the ummah, as well as trying to provide an Islamic perspective regarding communication behavior. More important, is to create a person who is a wise, open user of social media and uses epoche in looking at the world outside
Nazm Jawen on ‘Ilmu Al-Tajwīd and Qirā’āt A La Pesantren (A Study on Tanwīr al-Qāri fī Kalām al-Bāri’ by KH M. Mundzir Nadzir)
Get PDFThe history of Islamic intellectualism in Indonesia has now and then been strongly tied to the role of pesantren and kiai, both of which have always been deeply engaging to the agenda of disseminating Islamic teachings to the society. Their attempts including the use of certain model and styles in producing contributions to the agenda show the unique literary traditions of Nusantara ulama, on the one hand, and constitute a communicative way of delivering their academic thoughts. This article delves into Tanwīr al-Qārī fī Kalām al-Bārī’, a book on tajwīd and qirā’āt by KH M Mundzir Nadzir. Closely reading the book, I find that it indeed explains important points of the two disciplines but does reveal social, moral, spiritual, and even theological stances of its author. The locality appears here and there in varying forms, including idioms, and thus attests the dynamic of pesantren’s intellectualism in dealing with local context while introducing and keeping survive Islamic teachings in Indonesian context.[Sejarah intelektualisme Islam di Indonesia tidak bisa dilepaskan dari peran pesantren dan para kiai yang selalu berjuang menyampaikan ilmu-ilmu Islam kepada masyarakat. Upaya para kiai menggunakan gaya atau model tertentu dalam menuliskan karya intelektualnya bukan saja memperlihatkan nuansa sastra khas pesantren yang indah, namun juga menjadi salah satu cara yang komunikatif dalam menyampaikan pesan- pesan ilmiahnya. Artikel ini akan mengkaji Kitab Tanwīr al-Qāri fī Kalām al-Bāri’ KH M. Mundzir Nadzir, yang merupakan karya ulama pesantren tentang Ilmu Tajwid dan Qiraat. Artikel ini mengungkap nilai-nilai yang dibangun oleh penulis bersamaan dengan penjelasan mengenai pengetahuan ilmu tajwid dan qiraat. Dengan menganalisis isi buku, tulisan ini menemukan bahwa, sekalipun Tanwīr al-Qāri fī Kalām al-Bāri’ karya KH M. Mundzir Nadzir memang membahas ilmi tajwid dan qira’at, namun pesan-pesan sosial, moral dan spiritual dengan jelas ditemukan di sana. Aspek lokal dalam karya yang menggunakan Naz}m Jawen ini memperlihatkan intelektualisme Pesantren yang dinamis dalam rangka pengembangan keilmuan Islam.
Living Hadis : Studi atas Tradisi Sedekah Nasi Bungkus Hari Jumat oleh Komunitas Sijum Amuntai
No full textPoverty is one of the most complex and very significant social problems in influencing social-community settings. Islam through the Qur\u27an and Sunnah has provided a solution to overcome this poverty problem with the concept of alms. Alms itself is not limited to only assets or material, but can also be done through physical effort, one of which is good deeds to others. There are many verses of the Qur\u27an and matan hadith that invite Muslims to give alms, either openly or secretly. Then, the text is understood and actualized by Muslims with various kinds of understanding and forms of implementation. This is what later referred to as the hadith living. Living hadith is a sunnah of the Prophet which is freely interpreted by ulama, rulers, judges and Muslims according to the situation, place and conditions they face, or also referred to as "living sunnah". There are three models of hadith living namely writing traditions, oral traditions and traditions of practice. This paper takes the focus of the living of oral hadith that comes along with the practices carried out by Muslims. In this study we will discuss the living of hadith which refers to the tradition of religious practice, more precisely about the understanding of the Sijum community regarding almsgiving and how it is implemented in the tradition of alms rice on Friday for the Sijum Amuntai community. This research is descriptive, qualitative, inductive which means that a study is conducted to get a general description or description of the hadith living. The approach used in this study is a phenomenological approach with functional theory
PARTISIPASI PEREMPUAN DALAM OLAHRAGA PERSPEKTIF HERMENEUTIKA HADIS FAZLUR RAHMAN
Get PDFMuslim society perception of gender issues are influenced and constructed based on their religious understanding. Oftentimes, controversy arises because of difference in perspective regarding the discussion. One of factual problem that is often questioned is the discourse about women\u27s participation in the sport. Therefore this paper was made by making the above polemic as an academic problem that was answered based on the epistemological fundamental of the hadith, specifically using the Fazlur Rahman’s hermeneutic method of Hadith. From the research that has been done it was found that Islam affirms sporting activity for women both the activity is carried out as an ordinary physical routine, and it is occupied as a field of work as a female athlete whose pioneering sport activity for self-career development. This validity is obtained by women with several prerequisites : 1). Comply with religious norms, decency, and other consideration such as medical procedure in their activity so as to avoid the emergence of adverse effect or loss-material and immaterial-to personal and other people. 2). Balancing the division of time between sport activity and other routines that also have crucial value. Keyword: hermeneutic, Hadith, Fazlur Rahman, Gender, Spor
Budaya Toleransi Studi Living Islam di Desa Balun, Lamongan
No full textThe Cultural research in this study was captured as a form of tolerance that hold a system of meanings or sense that were formed historically. The result of this research, that the religious diversity in the Balun village community was manifested in the form of tolerance which the emphasized of willingness to accept differences, and equal treatment of fundamental fair. Tolerance of inter-religious harmony of Balun village community, expressed in the form of culture maintained in activities that bring together three religions through the religions activities such as kenduri (kenduren) and the major days of each religion, as well as the forms of places of worship standing side by side hold tolerance values as a form of harmony between religious believers implied in the term Desa Pancasila
MAKNA GUMBREGAN TERHADAP KEHIDUPAN SOSIAL KEAGAMAAN MASYARAKAT PETANI DI SAPTOSARI, GUNUNGKIDUL
Get PDFRitual is religion in action. gumbregan is one of the rituals carried out every year by the community of Saptosari Gunungkidul. This ritual is only carried out by Gunungkidul farmers who have cattle. Cows as pets that are considered meritorious for the people of Saptosari who mostly work as farmers because they help in cultivating agricultural land. The gumbregan ritual is held every seven months at the time of Wuku Gumbreg (Javanese calendar). The purpose of the gumbregan ritual is related to the myth of the farmer, they have hope that the atmosphere is peaceful and avoid negative things, such as disturbing the peace of the soul. The author uses the theory of Victor Turner\u27s liminality which analyzes the state of society when performing religious rituals and for studying aspects of the ritual. The author explains this gumbregan ritual using a field research data source. Which is supported by using the method of observation, interviews, documentation, and processed using descriptive analytical methods. This ritual is interpreted as a warning to the prophet Sulaiman who has ruled all animals in the universe, a form of gratitude to God, and as a step to unite the community in order to create safe and peaceful living conditions so as to foster a sense of togetherness in social matters.Keywords: Gumbregan ritual, religious social life, farming community
HADIS “KEUTAMAAN MENYAMPAIKAN SABDA NABI”: TINJAUAN TEORI COMMON LINK G.H.A. JUYNBOLL
Get PDFPara orientalis –termasuk G.H.A. Juynboll- memiliki pandangan berbeda dengan ulama muslim mengenai asal-usul dan otentisitas hadis. Ulama muslim berpendapat bahwa hadis yang terdapat dalam kitab kanonik merupakan otentik dari Nabi, terlebih jika berstatus mutawattir. Sedangkan Juynboll berpendapat bahwa tidak semua hadis dalam kitab kanonik merupakan otentik dari Nabi, dan ke-mutawattir-an sebuah hadis tidak menjamin bahwa hadis tersebut benar-benar berasal dari Nabi. Penelitian ini menguji hadis “Keutamaan Menyampaikan Sabda Nabi” yang dinilai mutawattir dan otentik dari Nabi oleh mayoritas ulama muslim sertamerupakan salah satu sumber legitimasi umat Islam bahwa penyebaran hadis sudah digalakkan sejak masa Nabi. Kegelisahan penulis adalah, apakah hadis ini akan bernilai sama jika diteliti menggunakan teori common link G.H.A. Juynboll atau tidak. Dari hasil penelitian, penulis menemukan common link tertua (the real common link) dari hadis “Keutamaan Menyampaikan Sabda Nabi” yaitu ‘Abd al-Rahman ibn ‘Abd Allah ibn Mas‘ud (w. 79 H), seorang tabi’in senior yang berasal dari Kufah. Dengan demikian, penelitian hadis “Keutamaan Menyampaikan Sabda Nabi” menggunakan teori common link menghasilkan kesimpulan berbeda dengan pendapat ulama muslim dari segi otentisitasnya. Selain itu, penelitian ini juga ditujukan untuk memberi gambaran langkah-langkah aplikasi teori common link G.H.A. Juynboll terhadap sebuah hadis
Pantang Larang Bermain Waktu Magrib (Kajian Living Hadis Tradisi Masyarakat Melayu Sambas)
Get PDFFrank Swettenham (2003) assumed Malays as followers of the Prophet Muhammad and believe in fate, but also believe in superstition. As abstinence forbidding children play at sunset, the base develops as a form of their belief in the existence of ghosts and demons. Abstinence for children playing at Magrib is a living hadith phenomenon because it relies on a hadith of the Prophet Muhammad: "Don\u27t let your children leave at sunset until the darkness of the night disappears because the devil disperses if the sun goes down until the darkness of the night disappears”. Portrait of living hadith in abstinence from playing at sun set prayer (Magrib) is actually easy to understand given the flexible nature of Islam so that it is able to unite and merge with any culture, period or environment. The focus of this paper is the abstinence for children playing at sun set prayer time as the phenomenon of the living hadith that developed among the Sambas Malays.Abstrak Frank Swettenham (2003) mengasumsikan Masyarakat Melayu sebagai pengikut Nabi Muhammad Saw dan percaya takdir, namun juga memercayai takhayul. Sebagaimana pantang larang bermain di waktu Magrib, yang dasarnya berkembang sebagai bentuk kepercayaan mereka tentang keberadaan hantu dan setan. Pantang larang bagi anak-anak bermain di waktu Magrib ini merupakan fenomena living Hadis, karena bersandar pada sebuah Hadis Nabi Muhammad Saw: “Jangan kalian membiarkan anak anak kalian di saat matahari terbenam sampai menghilang kegelapan malam sebab setan berpencar jika matahari terbenam sampai menghilang kegelapan malam.” Potret living Hadis dalam pantang larang bermain di waktu Magrib ini, sesungguhnya mudah dimengerti mengingat watak agama Islam yang fleksibel, sehingga mampu menyatu dan melebur dengan budaya, masa maupun di lingkungan masyarakat manapun. Fokus tulisan ini adalah pantang larang bagi anak-anak bermain di waktu Magrib sebagai fenomena living Hadis yang berkembang di kalangan Masyarakat Melayu Samba
ETIKA BERMEDIA SOSIAL DALAM MENYIKAPI PEMBERITAAN BOHONG (HOAX) PERSPEKTIF HADIS
Get PDFThis paper will discusses about the troubling phenomenathat occur in cyberspace, precisely on social media. The negative contents are found, both attacking groups, and individuals.The attack usually uses content in the form of provocation, slander, hate speech, hoaxes, appealing opinions that lead to defamation, etc. The problem above, if we examine its historicity in Islamic history, it turns out that this phenomena has been happening since the early days of Islam. Precisely, one of the prophet\u27s wives, Siti Aisyah, who was accused of committing adultery with one of the war soldiers. Then the incident became the cause of the revelation bara’ah’s letter. Back then, the kind of news mentioned above was disseminated by transmission media. In the present, it is disseminated with social media which is even faster in its flow of transmission. So the term viral appears. The offer submitted in this paper is the attitude and ethics of every netizens in social media with a hadith approach. So that it can be finally in accordance with the with the portion and proportion in utilizing a social media. Keyword: Hermeneutics Hadis, Etics, Social Media, Hoax
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