UIN (Universitas Islam Negeri) Sunan Kalijaga, Yogyakarta: E-Journal Fakultas Ushuluddin dan Pemikiran Islam
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RESOLUSI KONFLIK KEAGAMAAN INTEGRATIF: STUDI ATAS RESOLUSI KONFLIK SOSIAL KEAGAMAAN AMBON
No full textThis article, that is a field research result, aims to analyze the conflict resolution adopted in resolving the 1999-2002 Ambon socio-religious conflict. It was found that the Ambon conflict resolution was done by integrative conflict resolution. Integrative conflict resolution is a conflict resolution model that integrates structural and cultural resolution together. Structural conflict resolution was pursued to resolve the roots of non-religious Ambon conflict, through: security approaches such as increasing 11,250 security personnel, upgrading Korem to Maluku Military Command, and enforcing civil emergency; the role of the Government in the Malino II Peace Agreement; Sharing of Muslim-Christian political leadership in the competition of the election of government local leaders; regents; and sharing of bureaucratic positions with SKJ. Meanwhile, the cultural conflict resolution is to resolve the roots of conflicts originated from religious issue, namely: the revitalization of multiculturalism by the state religious higher education of Ambon IAIN and IAKN; revitalizing the religion peaceful value through Christian-Muslim clerics through joint dialogue, cooperation, reconciliation, greetings, and deradicalization; optimizing the FKUB\u27s role in life dialogue; and, the revitalization of the pela gandong between Muslim and Christian countries. Integrative conflict resolution is recognized by Ambonese Muslims and Christians as a very effective in resolving the roots of Ambon conflict, so that a firm foundation of peace is built in Ambon. In 2019, Ambon won a Harmony Award from the Indonesian Minister of Religion Affairs
TRADISI MOING KE KUBURAN PADA 1 SYAWAL HARI RAYA IDUL FITRI DI DESA SIMPANG EMPAT, KECAMATAN TANGARAN, KABUPATEN SAMBAS
Get PDFAbstractThis paper would like to explain the hadith study of the tradition of "moing to the grave" conducted on 1 Shawwal of Idul Fitri in Simpang Empat village, Tangaran District, Sambas Regency, West Kalimantan Province. As for the data collection process, it is more dominant by taking the results of the interviews, also by including the literature that discusses this. The results of this study indicate that the tradition of moing to the grave has existed since the past and continues to develop along with the times. In addition, the tradition has Islamic values in it, namely: silaturahim, forgiving, and praying. Besides this tradition shows a lot of wisdom in it namely; remembering death, friendship, increasing the spirit of worship, and the most important thing is getting the reward.Keyword: moing ke kuburan; ziarah kubur; idul fitri AbstrakTulisan ini hendak menjelaskan kajian hadis mengenai tradisi “moing ke kuburan” yang dilakukan pada 1 Syawal hari raya Idul Fitri di desa Simpang Empat, Kecamatan Tangaran, Kabupaten Sambas, Provinsi Kalimantan Barat. Adapun dalam proses pengambilan data lebih dominan dengan mengambil dari hasil wawancara, juga dengan menyertakan literatur-literatur yang membahas hal demikian. Adapun hasil dari penelitian ini menunjukkan bahwasanya tradisi moing ke kuburan telah ada sejak dahulu dan terus berkembang dengan seiring perkembangan zaman. Selain itu, tradisi tersebut memiliki nilai-nilai Islam di dalamnya yakni: silaturahmi, bermaaf-maafan, dan berdoa. Selain itu tradisi tersebut menunjukkan banyak hikmah di dalamnya yakni; mengingat kematian, silaturahmi, meningkatkan semangat beribadah, dan yang paling penting adalah mendapatkan pahala.Kata kunci: moing ke kuburan; ziarah kubur; idul fitr
KEDUDUKAN KRISTUS DALAM PENCIPTAAN MENURUT KOLOSE 1:15-20 (TANGGAPAN KRISTOLOGI SAKSI YEHUWA)
Get PDFIn Christianity, Christology is one of the doctrines that has resulted in debate up to now. Jehovah\u27s Witnesses are one group that does not recognize that Jesus is Lord. Their understanding is based on many texts, one of which is Colossians 1: 15-20. In Colossians 1: 15-20, Jehovah\u27s Witnesses see Christ as the first creation. They translate the eldest word in chronological order. Based on research on the text of Colossians 1: 15-20, the firstfruits meant by Paul are more directed to the order in authority. For this reason, the view of Jehovah\u27s Witnesses about Christ in Colossians 1: 15-20 is different from the mainstream
UPACARA BHUTA YADNYA SEBAGAI AJANG PELESTARIAN ALAM
Get PDFHuman life can not be separated from the natural world around it. Nature is the main source of humans to connect the chain of life. Suber food basically comes from nature which is then processed in such a way by humans. That way, it is very necessary to have actions that are caring and conserving nature so that it is maintained. In Hinduism, there is the term Panca Yadnya which contains the worship or sacrifice which is done sincerely and sincerely from the heart. One of the elements of the five Yadnya is done to the Butha to preserve nature and harmony of human life during the world called the Bhuta Yadnya. In another sense, Bhuta Yadnya is an offering made with the welfare of plants. Of course this is also related to natural conditions which are an important component in supporting the survival of human life. The relationship between nature and humans is inseparable because the two are interrelated, therefore, it is necessary to have a reciprocal relationship in maintaining a balance between the two. In this paper, it explains about the role of the Panca Yadnya ceremony or the five types of sacrifices performed in Hindu beliefs, especially regarding the Bhuta Yad whose role is to preserve nature. In undergoing the life cycle of the world, humans play an important role in preserving the surrounding natural preservation
RASIONALITAS PILIHAN HIJRAH: Studi Fenomenologi Pilihan Hijrah Anggota Komunitas Kajian Humaira Surakarta
Get PDFThe phenomenon of hijrah began to widely spread in various places in Indonesia. The large number of public figures who identify themselves as doing hijrah makes the hijrah becomes the trends in society. This research aims to examine hijrah process and rationality of choosing hijrah among community members of Humaira. The theory used is the rationality theory of James C. Coleman who views that each individual performs an action based on their interests.The researcher employed a qualitative method with a phenomenology approach. Data sources in this research were (1) Primary Data (2) Secondary Data. The technique of informant collection used snowball technique. The researcher collected data using interview and observation techniques.The current research indicates two conclusions: First, the changes occurred to the members of Humaira community are different and the characteristics of hijrah experienced by each member are the same in which they experience one turning point in the form of life problems. Second, the hijrah process experienced by members of Humaira community is a rational choice. The hijrah movement that occurs is not only an emotional expression, but also accompanied by rationality that benefits the one doing hijrah
Konstruksi Puasa Waqi\u27ah
Get PDFFasting is divided into at least two groups, namely required fasting and non-required fasting. The only fast that is required in Islam is fasting during Ramadan. In addition to fasting on Mondays and Thursdays, there is one type of fasting done at Pondok Pesantren an- Nur 1, Bululawang, Malang, East Java, which is interesting. Motivation, method of implementation, history, transmission- transformation of Waqi\u27ah fasting are special and far different from other non-required fasts. The interview, observation, documentation, and utilization of the living hadith approach used in this study, is able to uncover the fact that this fast is a "unique" fast that is only found in Pondok Pesantren an Nur and places the kiai of the pondok pesantren as an agent who has a major role in the formation of this Waqi\u27ah fasting tradition. This fast originates from the transformation and construction of the benefit of surah al-Waqiah. The fasting which is carried out for seven consecutive days needs to be done together with the dhikr and read the surah al-Waqiah. Waqi’ah fasting must obtain permission from the kiai (ijazah). As the hadith is used as the basis for the implementation of this fast, the purpose of the implementation of this fast is none other than to get great fortune
FILSAFAT IBN THUFAYL DAN NOVEL HAYY BIN YAQDHAN
Get PDFHayy bin Yaqdhan is a treatise aimed at providing a scientific explanation of the beginnings of human life on earth. This treatise is Ibn Thufayl’s presentation of knowledge, which seeks to harmonize Aristotle with Neo-Platonists on the one hand, and Al-Ghazali with Ibn Bajjah on the other. Ibn Thufayl followed the middle way, bridging the gap between the two parties.Hayy bin Yaqdhan is a thought experiment. It was built on Ibn Sina’s thought experiment about “Flying Man” which calls for a living human mind, driven by the Active Intellect, the principle by which God communicates His truth to the human mind and establishes order and intelligence to nature.The findings of Ibn Thufayl’s thought experiment with his fiction is that language, culture, religion, and tradition are not essential for the development of a perfect mind even, perhaps, blocking its progress. This result shows a hard slap for social structures that exist in general and specifically Institutional Islam. Social criticism, which complements Ibn Thufayl’s critical message, is not left implicit. The criticism was explained in the meeting between Hayy bin Yaqdhan and members of a society governed by the religion of prophetic revelation. Ibn Thufayl has expressed Neo-Platonism postulates about religious harmony and philosophy
A Critical Study on The Ma’ālim As-Sunna An-Nabawiyya by Ṣāliḥ Asy-Syāmī
Get PDFAsy-Syāmī intended the Ma’ālim as-Sunna an-Nabawiyya to be the fifteenth in the list of the hitherto fourteen hadith books of Muslim. It is made up more concise for the people to access it more easily—of course without deteriorating the fourteen acclaimed primary sources. Reading the book more closely, this article argues that the method asy-Syāmī uses in producing the book triggers hadith scholars to question its worthiness to join the list. I further try to do critique by employing the so-called conventional hadith science recognized widely in Muslim scholarship. I find some aspects in which asy-Syāmī is quite inconsistent in treating the hadith. He take out some parts of hadith text, miscount the total number of the hadith, and do some wrong in classifying and assessing the quality of the hadith. These all make the book unworthy to join the list of primary hadith books for Muslim. However, the book helps Muslim, especially lay Muslim, to understand closer the prophetic hadith
KALIGRAFI ISLAM DALAM PERSPEKTIF FILSAFAT SENI
Get PDFThis article discusses Islamic calligraphy from the perspective of art philosophy. Islamic calligraphy (the art of letter painting) turns out to have values of beauty, uniqueness and spiritual value and has symbolic meaning for Islamic culture. Calligraphy art has religious spiritual meaning and value that causes a person to experience eschatology. Therefore, in this article the author is interested in analyzing Islamic calligraphy with an art philosophy approach. The method used is descriptiveanalytical. This Arabic calligraphy art writer studies by analyzing through its formal object is the philosophy of art. While the material object is to study the meaning of religious-spiritualism which is more philosophical in understanding Islamic calligraphy. The results of this study found that the fact that the art of Islamic calligraphy has beautiful aesthetic values is full of faith and devotion. The existence of Islamic calligraphy art provides meaning and understanding of the process of achieving a very transcendental idea to God
PEMIKIRAN TASAWUF FALSAFI AWAL: RABI’AH AL-‘ADAWIYYAH, AL-BUSTAMĪ, DAN AL-HALLAJ
Get PDFMany researchers believe that the philosophical Sufism tradition in Islam only emerged in the sixth century Hijriah. Is that right? If it is explored in more depth, it will soon be found that this is not quite right because long before that, in the Islamic tradition there were already some thoughts of Sufism that tended to lead to philosophical Sufism. Among the philosophical ideas of Sufism that were born in this early period were mahabbah, Ilahiyyah, fana\u27, ittihad, and Hulul. Therefore, in this paper the author tries to describe the initial philosophical Sufism thought contained in the thoughts of three Sufi figures, namely Rabi\u27ah al-\u27Adawiyyah, alBustami, and al-Hallaj. By presenting the philosophical Sufism thought that exists in their works, this article shows that the philosophical Sufism tradition in Islam has emerged long before the sixth century Hijriah, as is often believed by many circles
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